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STUDIA ISLAMIKA

studia-islamika
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

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Core Subject : Religion, Education,

Religion Education

STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asiaâ€™s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).

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Articles 7 Documents

Search results for , issue "Vol 26, No 3 (2019): Studia Islamika" : 7 Documents clear

Religious Pluralism Revisited: Discursive Patterns of the Ulama Fatwa in Indonesia and Malaysia Syafiq Hasyim
Studia Islamika Vol 26, No 3 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

As a long-established fundamental value of both Indonesia and Malaysia, religious pluralism has become a highly contested issue. A common tendency among the dominant Muslim groups in Indonesia and Malaysia, promoted by their fatwa bodies, has been to revisit religious pluralism. This article poses questions: how pluralism is defined, discussed and contested in both countries; why mainstream Islamic groups reconstruct the meaning of the term; which arguments are used by these groups; and what impact this has on legal discourse and legal practice in both countries. With these questions, this article focuses on fatwas issued by the Indonesian Council of Ulama and the National Fatwa Council of Malaysia. The article discusses the incorporation of fatwas into state policy in both countries, social disputes and contestation over fatwas. The theoretical frameworks used are taken from interdisciplinary discourses on transnationalism, pluralism, Islamic legal theory, legal pluralism and the public sphere.

The Decline of Traditional Learning Methods in Changing Indonesia: Trends of Bandongan-Kitāb Readings in Pesantrens Ervan Nurtawab
Studia Islamika Vol 26, No 3 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article examines the marginalization of the traditional pesantren educational system and how the system finds a way to be recognized as equal in contemporary Indonesia. This study is mainly based on the author’s observation of practices in Tafsīr al-Jalālayn pedagogies in traditional and modern West Javanese pesantrens and the kitāb reading tournament, with in-depth interviews of some related figures and teachers, during the periods 2015-2017. This article argues that the marginalization of the educational system since the coming of modernization in the early twentieth century continues to happen up to the end of the century. The graduates of the traditional institutions keep left behind, and that the traditional pesantren system is merely recognized as a type of non-formal education. The twenty-first century period witnessed attempts from the Indonesian government through the Ministry of Religious Affairs to equalize the kitāb-based learning in the traditional milieu. By so doing, the graduates are expected to receive equal rights for pursuing their education or looking for a career.

Al-Shabakāt al-ijtimā‘īyah wa al-fikrīyah bayn muslimī Lombok wa Sumatera: Dirāsah fī tuḥfah wa makhṭūṭ Sasak Jamaluddin, Jamaluddin
Studia Islamika Vol 26, No 3 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article discusses the socio-intellectual networking of Indonesian Muslim communities, especially in Sumatra and Lombok communities. The relationship between them is observed through ancient manuscripts and artifacts, while the philological and archeological approach are utilized to reconstruct its history. From these two primary sources, this article finds that the Sumatra-Lombok relationship had long existed and both of them had been influencing one another. One of the pieces of evidence held by the Sasak People in West Nusa Tenggara proves this influence existence. It is also supported by the existence of Malay-language manuscripts which are currently kept by the Sasak people. Supporting the written evidence, archaeological evidence also espouses the article’s argument wherein it can be found from the presence of Aceh's gravestones found in Raja Selaparang's burial complex in Lombok, West Nusa Tenggara. On the basis of these two historical sources, the article proves that the connectedness of the Sumatran-Lombok community had existed before the era of the Islamic kingdom in the Nusantara. When the emergence of the Islamic empire, the relationship between the two was even further strengthened by the presence of the scholars from both regions who came and settled in Mecca.

Pretext for Religious Violence in Indonesia: An Anthropolinguistic Analysis of Fatwas on Ahmadiyya Fariz Alnizar
Studia Islamika Vol 26, No 3 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This study uses an anthropolinguistic approach to examine two Majelis Ulama Indonesia (MUI) fatwa texts regarding Ahmadiyya. First, it shows that there are significant differences between the 1980 and 2005 fatwas. Second, in terms of their lexicon, the 1980 fatwa uses the phrase "di luar Islam" (outside Islam), while the 2005 fatwa uses the phrase "berada di luar Islam" (located outside Islam). Third, there is an emphasis on the responsibilities of the government within the 2005 fatwa on Ahmadiyya. Fourth, the 1980 fatwa was directed at the Qadiyan Ahmadiyya, while the 2005 fatwa was directed at all elements of Ahmadiyya. Fifth, the form of the 2005 fatwa is reminiscent of a legal proclamation. This strongly affected the violence experienced by Ahmadiyya, as the fatwa was no longer presented as an opinion, but as a legally binding decision.

Whither Religious Moderation? The State and Management of Religious Affairs in Contemporary Indonesia Ismatu Ropi
Studia Islamika Vol 26, No 3 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The extent of religious values and symbols in encompassing the direction of Indonesian nation state from the beginning of modern Indonesian history was the most popular determinant contestation in Indonesian political activism along with the emergence of the new sentiments of nationalism and anti-colonialism. Following the embracement of Pancasila (the Five Principles) as the state socio-political foundation, Indonesia would be neither a secular state in which religion was absolutely separated from the state, nor a religious one where the state was organized on one particular faith. Bearing in mind that religion is very important in the state system, the state normatively defines its role on religious affair, as clearly outlines in the Constitution, paving the way for the government to take religious affairs as part of its service. For many decades, the government is very active to promote religious toleration among the communities given to the heterogeneities of religious groups in Indonesia. Implicit here is the importance of a well-grounded policy that continually balances the degree of level of contribution of religious groups in forming a unique Indonesian identity. Hence when Indonesian people identify themselves with particular religious grouping, it does not mean that they have less loyalty to Indonesian nation- statehood. It seems clear that retaining religious (and cultural identity) is not the same thing as political allegiance to a country. Ethnic or religious loyalties do not detract from wider loyalties to the country. For them both loyalties are mutually defining their very existence.

Food and Local Social Harmony: Pork, Communal Dining, and Muslim-Christian Relations in Flores, Indonesia Yohanes S. Lon; Fransiska Widyawati
Studia Islamika Vol 26, No 3 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This study explores the relations between Catholics and Muslims in Manggarai based on their different perspectives on pork being served in communal dining settings. Pigs carry significant meaning for people in Manggarai as a sacrificial animal, a symbol of culture and belief, which is why pork has been served as the main course at various celebrations. It is common for a Muslim family to provide pig at certain rituals, notwithstanding the fact that they will not eat it. To cater to Muslim families, Catholic families have a tradition called woni, whereby they serve their Muslim guests a pork-free ‘special menu’. This tradition, however, has become less popular over the past few years because of its sensitive and conflicting nature. Through a socio-historic approach, this study argues that food can be a medium to both strengthen and sever inter-faith relations. This includes a closer look at a new dakwah movement, the politics of identity, religious conflicts, majority-minority tensions in Indonesia and abroad are also key factors that can affect Catholic-Muslim relations in Manggarai.

Lebih dari Sekedar Katalog Manuskrip: Jejak Intelektualisme Islam di Mindanao Muhammad Nida' Fadlan
Studia Islamika Vol 26, No 3 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Oman Fathurahman, Kawashima Midori, and Labi Sarip Riwarung (eds.). 2019. The Library of an Islamic Scholar of Mindanao: The Collection of Sheik Muhammad Said bin Imam sa Bayang at the Al-Imam As-Saddiq (A.S.) Library, Marawi City, Philippines: An Annotated Catalogue with Essay. Tokyo: Institute of Asian, African, and Middle Eastern Studies, Sophia UniversityContemporary socio-political issues have dominated studies on Islam in the Southern Philippines. The lack of primary sources has caused discussions about the history of Islamic culture in the region to be relatively rare. This manuscript catalog could be the key. It reveals the existence of 4,215 pages of manuscripts and 3,224 pages of printed books (kitāb) of the Al-Imam As-Sadiq Library in Marawi City. It proposes a new method for compiling a manuscript catalog so that readers who are not too familiar with Islamic studies and philology may also enjoy reading. Besides offering a description of manuscripts, it also presents a mapping of intellectual works written by ulamas in Mindanao and their connection with the Muslim-Malay communities in other regions. Hence, this book will support further studies on intellectual networks in the Muslim community in Southeast Asia in general and Mindanao in particular.

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Azyumardi Azra

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OAI Link

Editorial Team

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Contact Name Azyumardi Azra

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Abstract

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Abstract

Contact Name
Azyumardi Azra

Contact Email
-

Phone
-

Journal Mail Official
studia.islamika@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA