cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Azyumardi Azra
Contact Email
-
Phone
-
Journal Mail Official
studia.islamika@uinjkt.ac.id
Editorial Address
-
Location
Kota tangerang selatan,
Banten
INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue "Vol 8, No 2 (2001): Studia Islamika" : 7 Documents clear
The Future of Islamic Studies in Indonesia: In Appreciation of IAIN-McGill Cooperation Fuad Jabali
Studia Islamika Vol 8, No 2 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4922.938 KB) | DOI: 10.15408/sdi.v8i2.693

Abstract

Dating from the establishment of the early Islamic kingdoms, Islam has been practiced in Indonesia for at least seven centuries. Through a gradual and continuous process, Islam has found its way into the hearts of the majority of Indonesians. This success is mainly due to the institutions that have been involved in studying and socializing Islam, including those newly established institutions such as IAIN (State Institute for Islamic Studies). Mosques and pesantren are of course the old institutions whose significant contribution to the development of Islam and the Muslim community are beyond doubt. Madrasah, which function in a similar manner to mosques and pesantren, are also important institutions, particularly in bridging the gap between Islam and modernity. But it is only at IAIN that a higher level and more sophisticated study of Islam is conducted in Indonesia. It is a natural expectation that IAIN will play a leading role in social transformation and community development in the face of complex challenges.DOI: 10.15408/sdi.v8i2.693
Al-Madhāhib al-Ṣūfīyah fī Falimbānj fī al-Qarnayn al-Thāmin ‘Ashr wa al-Tāsi’ ‘Ashr Syahid, Ahmad
Studia Islamika Vol 8, No 2 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8913.994 KB) | DOI: 10.15408/sdi.v8i2.690

Abstract

This article attempts to trace the Islamic intellectual tradition of Palembang praying particular attention to the scholarly form that was shaped and molded by the Ulama. In addition, this article attempts to identify the characteristics of the Palembang Ulama, and draw comparisons between this group and the Ulama of the earlier Sufi period in Aceh. Of the several Ulama of Palembang who are the focus of this article, the most important are Shihab al-Din bin 'Abd Allah Muammad, Kemas Fakbr al-Din, Muhammad Muhyi al-Din, and of course, the most prominent, 'Abd al-Samad al-Falimbaani.DOI: 10.15408/sdi.v8i2.690
Dawr al-Ḥarakāt al-Nisā’īyah fī I’ādat Taskhīl Qānūn al-Mujtama’ al-Islāmī bi Indūnīsīyā Khoiruddin Nasution
Studia Islamika Vol 8, No 2 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7038.051 KB) | DOI: 10.15408/sdi.v8i2.691

Abstract

This article deals with the role of the Indonesian women's movement in the reformation of Indonesian Islamic marriage law. The author took an historical approach in conducting the research; hence the main sources are the books and articles that contain the historical record of the events concerned. The study shows that the role of the Indonesian Women's Movement is very significant in the reform of Indonesian marriage law. The birth of the Indonesian feminist movement is said to date back to the 1900's, since it was intimately allied to the national awakening. Raden Ajeng Kartini, who lived from 1879 to 1904, was the first woman to privately demand the emancipation of women. However she was principally concerned with improving women's participation by means of education, such as learning household duties, dress-making classes, course of child welfare, and the like. Rohana Kudus in Minangkabau, West Sumatra, was the first woman who privately and directly criticized the bad effects of child marriage, polygamy and one side divorce.DOI: 10.15408/sdi.v8i2.691
Networks of the Ulama in the Haramayn: Connections in the Indian Ocean Region Azyumardi Azra
Studia Islamika Vol 8, No 2 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i2.689

Abstract

The involvement of the ulama of the Indian Ocean region took at least two forms. Firstly, through their travelling or migrating to the Holy Cities of Mecca and Medina (the Haramayn). The author found that a great number of ulama and students from the Indian Ocean region came to and later settled in the Holy Cities to study and teach. Secondly, students who felt that they possessed sufficient knowledge returned to their place of origin in the Indian Ocean region, teaching and forming networks of ulama and students in their own area. As a consequence, through these two methods, there appeared a complex criss-crossing of networks of ulama in the Indian Ocean region and other areas of the Muslim world.DOI: 10.15408/sdi.v8i2.689
Shaṭṭārīyah Tradition on West Java: the Case of Pamijahan Tommy Christomy
Studia Islamika Vol 8, No 2 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i2.688

Abstract

The Shattariyyah tradition in Pamijahan, which this article deals with, is a good example of the dynamics of sufi tradition in Java, which can be seen from their reception on narrative of the Sufi master (silsilah). The discussion of this article will elaborate the silsilah of Shattariyyah in Pamijahan and its implication to their followers. It is evident that until now there is no adequate information regarding Shattariyyah tradition in West Java, particularly Pamijahan, which had been a famous center of Shattariyyah in Java since its the early period. Describing this issue, it is hoped that article can come to the description of general background of Shattariyyah tradition in Indonesia.DOI: 10.15408/sdi.v8i2.688
The Making of Islamic Political Tradition in the Malay World Jajat Burhanudin
Studia Islamika Vol 8, No 2 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i2.687

Abstract

With regard to the word "Islamic" in the title of this study, "The Making of the Islamic Political Tradition", it might be significant to take the above quotation into consideration. In the Malay tradition, what the people say about themselves seems to support the argument which is revealed in the sentences quoted. One of the most well-known Malay proverbs runs as follows: "to convert to Islam is to become a Malay". This proverb obviously expresses the feelings of the Malay people who identify themselves with Islam. Islam is acknowledged as having constituted a significant part of Malay society; Islam is regarded as the source of its cultural identity. Thus, if what is conceived of as being Islamic as such is accepted, perhaps there is no reason to wonder how "Islamic" Malay society is; and there is a solid validation for taking the sentence quoted as the argument for this study.DOI: 10.15408/sdi.v8i2.687
Civil Islam atau Uncivil State: Masalah Demokratisasi dalam Masyarakat Muslim Saiful Mujani
Studia Islamika Vol 8, No 2 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i2.692

Abstract

Hefner, in his book entitled Civil Islam, proposes Indonesia as a relevant case in the debate among students of Muslim society and democracy as to whether Islam is inimical to democracy. He argues that Indonesian Muslims are more likely to support a democratic political system because civil Islam, that is a set of beliefs within the Muslim community that supports the separation of religious and political authority, pluralism and tolerance of fellow (non-Muslim) citizens and their beliefs, is persistent. From a political culture approach to democracy, this culture is crucial for the emergence and consolidation of democracy. This book overstates the significance of civil Islam in the case of Indonesia, and cannot explain the fact that democracy is a rare phenomenon in the Muslim world, including in Indonesian history.DOI: 10.15408/sdi.v8i2.692

Page 1 of 1 | Total Record : 7

 1 

Filter by Year

2001 2001


Reset
Filter By Issues
All Issue Vol 32, No 1 (2025): Studia Islamika Vol 31, No 3 (2024): Studia Islamika Vol 31, No 2 (2024): Studia Islamika Vol 30, No 1 (2023): Studia Islamika Vol 29, No 3 (2022): Studia Islamika Vol 29, No 2 (2022): Studia Islamika Vol 29, No 1 (2022): Studia Islamika Vol 28, No 3 (2021): Studia Islamika Vol 28, No 2 (2021): Studia Islamika Vol 28, No 1 (2021): Studia Islamika Vol 27, No 3 (2020): Studia Islamika Vol 27, No 2 (2020): Studia Islamika Vol 27, No 1 (2020): Studia Islamika Vol 26, No 3 (2019): Studia Islamika Vol 26, No 2 (2019): Studia Islamika Vol 26, No 1 (2019): Studia Islamika Vol 25, No 3 (2018): Studia Islamika Vol 25, No 2 (2018): Studia Islamika Vol 25, No 1 (2018): Studia Islamika Vol 24, No 3 (2017): Studia Islamika Vol 24, No 2 (2017): Studia Islamika Vol 24, No 1 (2017): Studia Islamika Vol 23, No 3 (2016): Studia Islamika Vol 23, No 2 (2016): Studia Islamika Vol 23, No 1 (2016): Studia Islamika Vol 22, No 3 (2015): Studia Islamika Vol 22, No 2 (2015): Studia Islamika Vol 22, No 1 (2015): Studia Islamika Vol 21, No 3 (2014): Studia Islamika Vol 21, No 2 (2014): Studia Islamika Vol 21, No 1 (2014): Studia Islamika Vol 20, No 3 (2013): Studia Islamika Vol 20, No 2 (2013): Studia Islamika Vol 20, No 1 (2013): Studia Islamika Vol 19, No 3 (2012): Studia Islamika Vol 19, No 2 (2012): Studia Islamika Vol 19, No 1 (2012): Studia Islamika Vol 18, No 3 (2011): Studia Islamika Vol 18, No 2 (2011): Studia Islamika Vol 18, No 1 (2011): Studia Islamika Vol 17, No 3 (2010): Studia Islamika Vol 17, No 2 (2010): Studia Islamika Vol 17, No 1 (2010): Studia Islamika Vol 16, No 3 (2009): Studia Islamika Vol 16, No 2 (2009): Studia Islamika Vol 16, No 1 (2009): Studia Islamika Vol 15, No 3 (2008): Studia Islamika Vol 15, No 2 (2008): Studia Islamika Vol 15, No 1 (2008): Studia Islamika Vol 14, No 3 (2007): Studia Islamika Vol 14, No 2 (2007): Studia Islamika Vol 14, No 1 (2007): Studia Islamika Vol 13, No 3 (2006): Studia Islamika Vol 13, No 2 (2006): Studia Islamika Vol 13, No 1 (2006): Studia Islamika Vol 12, No 3 (2005): Studia Islamika Vol 12, No 2 (2005): Studia Islamika Vol 12, No 1 (2005): Studia Islamika Vol 11, No 3 (2004): Studia Islamika Vol 11, No 2 (2004): Studia Islamika Vol 11, No 1 (2004): Studia Islamika Vol 10, No 3 (2003): Studia Islamika Vol 10, No 2 (2003): Studia Islamika Vol 10, No 1 (2003): Studia Islamika Vol 9, No 3 (2002): Studia Islamika Vol 9, No 2 (2002): Studia Islamika Vol 9, No 1 (2002): Studia Islamika Vol 8, No 3 (2001): Studia Islamika Vol 8, No 2 (2001): Studia Islamika Vol 8, No 1 (2001): Studia Islamika Vol 7, No 3 (2000): Studia Islamika Vol 7, No 2 (2000): Studia Islamika Vol 7, No 1 (2000): Studia Islamika Vol 6, No 3 (1999): Studia Islamika Vol 6, No 2 (1999): Studia Islamika Vol 6, No 1 (1999): Studia Islamika Vol 5, No 3 (1998): Studia Islamika Vol 5, No 2 (1998): Studia Islamika Vol 5, No 1 (1998): Studia Islamika Vol 4, No 4 (1997): Studia Islamika Vol 4, No 3 (1997): Studia Islamika Vol 4, No 2 (1997): Studia Islamika Vol 4, No 1 (1997): Studia Islamika Vol 3, No 4 (1996): Studia Islamika Vol 3, No 3 (1996): Studia Islamika Vol 3, No 2 (1996): Studia Islamika Vol 3, No 1 (1996): Studia Islamika Vol 2, No 4 (1995): Studia Islamika Vol 2, No 3 (1995): Studia Islamika Vol 2, No 2 (1995): Studia Islamika Vol 2, No 1 (1995): Studia Islamika Vol 1, No 3 (1994): Studia Islamika Vol 1, No 2 (1994): Studia Islamika Vol 1, No 1 (1994): Studia Islamika More Issue