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STUDIA ISLAMIKA

studia-islamika
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

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Core Subject : Religion, Education,

Religion Education

STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asiaâ€™s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).

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Articles 651 Documents

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The Challenge of Democracy in the Muslim World Dadi Darmadi
Studia Islamika Vol 9, No 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Is it true that in the Muslim world the more Islamic a country is the less likely it is to be democratic? This type of question may sound empirical data produced by the Freedom House (2001) discloses this tendency. Out of 47 countries in the world with Muslim majorities, only 11 (or 23 per cent) can be regarded as haring truly adopted-democracy and have gone through a relatively stable period of the-consolidation of democracy. Meanwhile, in the non-Muslim world, 110 out of 145 countries (more than 75 per cent) have democratically elected governments. We may draw the conclusion from this data that in the non-Muslim world, a country is three times more likely to be democratic than one in the Muslim world.DOI: 10.15408/sdi.v9i1.679

Islam and Medical Science: Evidence from Malaysian and Indonesian Fatāwā, 1960-1995 M.B. Hooker
Studia Islamika Vol 4, No 4 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The purpose of this paperis to illustrate some of the dilemmas in which Islam finds itself with respect to advamces in modern medical science. This is of course a very large subject and all I can do here is to take a very small sample of problems as expressed in fatawa (legal rulings-see futher below) over the past thirty years. Coincidentally, these are also the years which have seen tremendous advances in medicine and the ways in which we can now treat (or mistreat?) the human body.DOI: 10.15408/sdi.v4i4.764

History, Political Images and Cultural Encounter: The Dutch in the Indonesian Archipelago Taufik Abdullah
Studia Islamika Vol 1, No 3 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

In this article, the author describes how the inhabitants of the archipelago, since the first relationship with the Netherlands at the end of the 16th century AD to the present, developing an overview of the various foreign entrants. Various picture developed among the natives of the strangers of particular interest because it reflects the understanding of their relationship with the Dutch settlers. The picture serves as a means to make other people more intelligible to the stranger. The picture also serves as a tool to make the relationship with the stranger seemed more acceptable. Because knowledge of the indigenous population of the Netherlands is increasing, the nature of their relationship with the Netherlands is changing.DOI: 10.15408/sdi.v1i3.848

Syaikh Dā’ūd al-Faṭānī dan Hubungan Mekah-Asia Tenggara: Jaringan Intelektual, Transmisi Islam dan Rekonstruksi Sosio-Moral Jajat Burhanudin
Studia Islamika Vol 24, No 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Francis R. Bradley. 2016. Forging Islamic Power and Place: The Legacy of Shaykh Dā’ūd ‘Abd Allāh al-Faṭānī in Mecca and Southeast Asia. Honolulu: University of Hawaii Press. 212 pp.This book presents the discussion on Malay Muslim of Patani in southern Thailand today. Taking the social and intellectual life of the father of Patani ‘ulama, Syaikh Dā’ūd ‘Abd Allāh al-Faṭānī (1769-1847), as the main subject of research, this book reveals an important period of Patani history when intellectual activities, centred in Mecca, were transformed into social and moral power for their revival in the 19th and early 20th centuries. The fall of Patani kingdom into the Siamese power in 1786 led the rise of new elites coming from religious circles, the ‘ulama. Under the influence of Syaikh Dā’ūd al-Faṭānī, the ‘ulama engaged in intellectual network and transmission of currently Meccan-based discourses, mainly those in the works of Syaikh Dā’ūd al-Faṭānī, to Patani and Malay peninsula. And this process was strengthened with the rise of pondok, traditional Islamic learning centre, providing the Muslims of Patani with new social and cultural capital for their struggle for identity in the courses of development.DOI: 10.15408/sdi.v24i3.6215

Digitalizing and Cataloging Islamic Manuscripts in Pesantren Muhammad Nida Fadlan
Studia Islamika Vol 19, No 1 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Pesantren has become a vehicle for the ulama to spread Islam. Most importantly, in the past, their purpose was to use pesantren to propagate Islam and use kitabs as teaching materials to their students. The ulama had written various subjects they taught at pesantren on the diverse materials, such as paper, bark, bamboo, palmyra, and so on. Then, they instructed their students to copy the manuscripts so that the Islamic teachings containing on the manuscripts could be read by other Muslims. This process had been part of Islamization in Nusantara through santri-kyai relation and the production of manuscripts.DOI: 10.15408/sdi.v19i1.374

Mumārasat al-Sulūk bi Minangkabau: Tarbīq al-Ta’ālim al-Islāmīyah ‘alā al-Thaqāfah al-Maḥallīyah Sri Denti
Studia Islamika Vol 11, No 2 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article presents discussions about "suluk (mystic) rituals" in Minangkabau, which can be seen as a form of expression of Islamic rituals, in this context tariqah (Sufi order) practices, which have been integrated into local rituals and culture. It explains that the suluk tradition in Minangkabau developed in exclusive areas, in this context the hinterland or the area of Minangkabau where matrilineal traditions are still strong, not coastal areas with quite a high level of socialisation, because social interaction is quite significant.DOI: 10.15408/sdi.v11i2.605

Distinctive Contemporary Voice: Liberal Islam Thought in Indonesia Giora Eliraz
Studia Islamika Vol 15, No 3 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This paper aims to turn attention to an intriguing stream of thought in the multi-faceted and plural Islamic discourse in Indonesia, a home to the largest Muslim community in the world. This stream of thought in Indonesia attempts to connect Islamic doctrine, belief, thinking and knowledge with basic liberal themes such as separation between religion and politics, pluralism, freedom of thought, democracy, progress, human rights, gender equality and interfaith dialogue. Similarly, it also seeks to reinterpret the formative sacred texts through liberal paradigm and through contemporary context.DOI: 10.15408/sdi.v15i3.523

Al-'Arābīyah and Basa Sunda: Ideologies of Translation and Interpretation among the Muslim of West Java Benjamin G. Zimmer
Studia Islamika Vol 7, No 3 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article reflects on these questions as they relate to the Sundanese-speaking population of western Java, Indonesia's second largest ethnic group. "Sundaneseness" is to a great extent defined by vernacular usage of the local language, basa Sunda, which is related to but distinct from Javanese, Indonesian, and the other Austronesian languages of the region. Speakers of Sundanese currently number more than 30 million, rivaling the populations of such countries as Canada, Morocco, and Kenya (and twice the population of their erstwhile colonizers, the Netherlands), yet Western scholarly literature on "Java" has paid them scant attention. Ethnographic studies of the island's Muslim communities, from Geertz's Religion of Java to Woodward's Islam in Java, have been similarly skewed towards the dominant Javanese ethno linguistic group inhabiting central and eastern Java.DOI: 10.15408/sdi.v7i3.702

Sufism, Power Politics, and Reform: Al-Rānīrī’s Opposition to Hamzah al-Fanṣūrī’s Teachings Reconsidered Abdollah Vakily
Studia Islamika Vol 4, No 1 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Middle of the seventeenth century witnessed the horror of the Acehnese socio-religious life can not be imagined. These events commonly known as a fatwa banning religious follower of the teachings attributed to great figures Fansuri Hamzah. The books are used as a handle follower Hamzah collected by royal officials, stacked and burned in public. The followers themselves must bear the violence the authorities, because of being chased and forced to 'convert' to no longer follow the belief that later became known as followers of Wujudiyah.DOI: 10.15408/sdi.v4i1.788

Pancasila as an Islamic Ideology for IndonesianMuslim: An Interview with Munawir Sjadzali Hendro Prasetyo
Studia Islamika Vol 1, No 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The independence of Indonesia created a new political horizon. The shift from old political systems such as ethnicity-based, monarchic or colonial, to a nation-state has been an invaluable experience for Indonesians. They started to live in a pluralistic society and within new international relationship. BUt given the fact that the new system was embryonic and different from the oldones, Indonesians also experienced intricate frictions in both political and spheres. Conflicts of interests, wheter religious, classbased or cultural, became an inseparable part of the political process.DOI: 10.15408/sdi.v1i1.871

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Contact Name
Azyumardi Azra

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Phone
-

Journal Mail Official
studia.islamika@uinjkt.ac.id

Editorial Address
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Location
Kota tangerang selatan,

Banten

INDONESIA