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Azyumardi Azra
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INDONESIA
STUDIA ISLAMIKA
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Core Subject : Religion, Education,
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 651 Documents
Jejak-jejak Imperial dalam Beragam Nasionalisme Asia Tenggara Ihsan Ali-Fauzi
Studia Islamika Vol 20, No 3 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (581.661 KB) | DOI: 10.15408/sdi.v20i3.516

Abstract

Anthony Reid, Imperial Alchemy: Nationalism and Political Identity in Southeast Asia (New York: Cambridge University Press. 2010), xiii + 248 pages.Reid has long been widely known as a senior historian with a specialty in the history of Aceh, Sumatra, and the Indonesian revolution. Recently, he has begun to write about the history of Southeast Asia. Inspired by French historian Fernand Braudel, this work presents what Reid calls a “total history” of this region. In this approach wars, royal dynasties, and foreign traders are not prioritized over the diets, health, and pastimes of ordinary people. Through this work, Reid has begun to strengthen the study of Southeast Asia. As one of the pioneers and masters of the study of Asia and the Pacific, particularly Southeast Asia, Reid is uniquely positioned to offer new insights about this region’s history. In this book, Reid offers a new understanding of the historical data collected on the link between ethnic identity, nationalism, and history of Southeast Asia.DOI: 10.15408/sdi.v20i3.516
Al-Shabakah al-Tijārīyah li al-Sulṭanah al-Indūnīsīyah fī Qarn 15-17 M Uka Tjandrasasmita
Studia Islamika Vol 10, No 3 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7560.413 KB) | DOI: 10.15408/sdi.v10i3.625

Abstract

This article concerns the trade networks of the lndonesian Sultanates in the 15-78 centuries A.D. The growth and development of the trade networks was closely connected to the process of navigation and the development of sen-routes. Due to the geographical nature of the Indonesian Archipelago, trade networks were developed by people living in the area. Important research into lndonesian history from a socio-economic approach, particularly in relation to trade, has been carried out by J.C. van Leur, O.W. Wolters, Meilink Roelofsz, Rita Rose Di Meglio, amongst others. Their opinions on particular issues have been used to support the historical facts related to the topic of this article.DOI: 10.15408/sdi.v10i3.625
Pattumateang among Peoples of Cikoang, South Sulawesi: A Local Practice of Mortuary Ritual in the Islamic Community Muhammad Adlin Sila
Studia Islamika Vol 15, No 2 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (11159.574 KB) | DOI: 10.15408/sdi.v15i2.532

Abstract

Pattumateang, conducted after the burial service, is conceived as a means through which the living can transfer blessings to the dead. This practice has been the cause for an everlasting debate among Muslims in Cikoang. Some object to the concept of being able to help the dead and call on followers to accept proper Islamic teachings and practices. This article is an illustration of how the Pattumateang ritual, and others like it, can lead to the creation of two opposing groups of Muslims, those for and against such a ritual.DOI: 10.15408/sdi.v15i2.532
Al-‘Alāqah bayn al-Dīn wa al-Dawlah bi Indūnīsiyā: Tan Malaka wa Ārā’uhu al-Siyāsīyah Khairil Azhar
Studia Islamika Vol 7, No 2 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2798.988 KB) | DOI: 10.15408/sdi.v7i2.711

Abstract

The present article is about the relation between religion and state as it is discussed by a prominent figure whose contributions to Indonesian politic are out of question. He is Tan Malaka, who has been considered as a radical Marxist activist. Through his works, including Madilog: Materialisme, Dialektika, Logika; Islam dalam Tinjauan Madilog Dari Penjara ke Penjara; Naar De Republiek Indonesie; Tan Malaka shows his deep appreciation to Marxism. That is why, in these works, be pays a great attention to liberation movement and freedom for people both from colonial domination and from feudalism rooted in Indonesian culture.DOI: 10.15408/sdi.v7i2.711
Ṣūfī and Sultāns in Southeast Asia and Kurdistan: A Comparative Survey Martin van Bruinessen
Studia Islamika Vol 3, No 3 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1566.342 KB) | DOI: 10.15408/sdi.v3i3.798

Abstract

This paper describes the stories about the relationship between Sufi with the king in the process of Islamization of a society that is a lot of coloring the literature in the Muslim world. This happens due to the fact that the relationship between the world religions (spiritual) with the world powers (the material) is always a problem that is somewhat typical. On the one hand, people tend to assume that a Sufi should not approach politics, because it is contrary to the ascetic world she lived.DOI: 10.15408/sdi.v3i3.798
An Arabic Manuscript on the History of Iṣlāḥ and Irshād ‘Revolution’ in Indonesia Ahmed Ibrahim Abushouk
Studia Islamika Vol 21, No 2 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1717.917 KB) | DOI: 10.15408/sdi.v21i2.1040

Abstract

This article deals with an Arabic manuscript written in 1960s by a Ḥaḍramī migrant settled in Indonesia and kept in circulation up to the present time. The purpose of this article is to give a textual analysis of the manuscript and assess its contribution to the history of the Ḥaḍramī migration to the Netherlands East Indies and the Ḥaḍramī awakening that took its shape in the first half of the twentieth century. The manuscript’s contents are systemically assessed and placed in their historical context while being compared with the available primary sources in the field. This content analysis approach enables the author to examine the reliability, objectivity and comprehensiveness of the manuscript in terms of its input to the modern history of the Ḥaḍramī diaspora in Indonesia.DOI: 10.15408/sdi.v21i2.1040
Kiai dan Blater: Antara Kesalehan dan Kekerasan dalam Dinamika Politik Lokal di Madura Muhammad Adlin Sila
Studia Islamika Vol 26, No 1 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (443.88 KB) | DOI: 10.15408/sdi.v26i1.11121

Abstract

Yanwar Pribadi. 2018. Islam, State and Society: Local Politics in Madura. New York: RoutledgeThis book talks about the relationship between Islam, state and society in Indonesia with a focal point on local politics in Madura. Specifically, this book tries to explain factors that have shaped the development of contemporary Islam and politics in Madura. One of the main arguments of this book is that local elite figures play greater roles than formal leaders such as village heads or regents in mobilizing communities in Madura. By focusing on both kiai and blater, this book examines the forms of the relationship between Islam and politics on one hand, and between piety and violence on the other. Anthropologically speaking, in order to produce a richer discussion, kiai and blater must be seen as social actors and not as a mere structure in their role of the construction of Islam and political formation in contemporary Indonesia.
Jadwal A‘māl al-Aḥzāb al-Islāmīyah fī Indonesia al-Mu‘āṣirah: Bayn al-Sharī‘ah wa al-Dīmūqratīyah Tasman Tasman
Studia Islamika Vol 20, No 1 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (423.114 KB) | DOI: 10.15408/sdi.v20i1.351

Abstract

This article discusses the responses of the proponents of political Islam toward the downfall of New Order regime and in creating political power at grassroots level. This trend has been marked by the demand to include those ‘seven words’ of the Jakarta Chapter of 1945 into the constitution. This aspiration has been represented by three major Islamic parties: United Development Party (PPP); the Crescent Star Party (PBB); and the Justice Party (PK). However, this political Islam aspiration has also been expressed by Muslim–based parties, namely the Nation’s Awakening Party (PKB) and the National Mandate Party (PAN). These two parties represent Indonesia’s largest Muslim organisations, Nahdlatul Ulama (NU) and Muhammadiyah respectively. PKB and PAN do not have agendas to implement Islamic sharī‘ah. The two parties consider that, theoretically, a relation between Islam and politics exists but not in the formal sense of a governmental system.DOI: 10.15408/sdi.v20i1.351 
Media and Islamism in Post-New Order Indonesia: The Case of Sabili Syamsul Rijal
Studia Islamika Vol 12, No 3 (2005): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (11000.091 KB) | DOI: 10.15408/sdi.v12i3.582

Abstract

This article examines the Islamist issues presented by the Sabili magazine in post-New Order Indonesia from 1998 to 2004. This study is mainly inspired by the resurgence of Islamism as a consequence of political liberalization that resulted from the fall of Soeharto in May 1998. The press freedom permitted by president Habibie has given Islamic media such as the Sabili magazine the opportunity to operate relatively freely, unlike the restrictions faced during the New Order era. Sabili magazine, as the object of this study, has for sometime been a popular Islamic magazine among Muslim readers in Indonesia.DOI: 10.15408/sdi.v12i3.582
Survey Report: A Portrait of Muslims’ Socio-Religious Attitudes in Java Jajat Burhanudin
Studia Islamika Vol 17, No 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (379.286 KB) | DOI: 10.15408/sdi.v17i1.472

Abstract

This report is based on two surveys, a baseline and an impact one, conducted by the PPIM in the framework of gauging the impact of the Islam and Development Program of The Asia Foundation in Jakarta. The first (baseline) survey was carried out in July 2008, just before the program started, while the second one was made after the program had ended in August 2009.Designed to measure the impact of the program, there were two categories of survey respondents: program participants (500 in each survey), who were randomly selected from the list of the names of those who participated in the program. They were interviewed before (July 2008) and after having attended the program (August 2009). As a control group, another 500 respondents were also interviewed in each survey. They had been randomly selected from the Muslim population all over Java.The questions posed during the surveys were related to the contents of the program, and were intended to illicit respondents’ views on such contemporary issues as civic values, democracy, socio-political and religious tolerance, pluralism, gender equity, and Islamism. Muslim responses to these ideas were analyzed in a comparative perspective between the baseline and impact surveys, and between program participants and non-participants. With this perspective, the survey was directed to discover the extent to which the program was able to contribute to the strengthening of the contemporary ideas mentioned above and of democracy in Indonesian socio-political spheres.DOI: 10.15408/sdi.v17i1.472

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