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Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
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Articles 7 Documents
 1 
Search results for , issue "Vol 22, No 2 (2023): Refleksi" : 7 Documents clear
Dialektika Arsitektur dan Teknologi Islam Nusantara: Pengaruh Budaya Lokal dan Nilai-nilai Islam Habibi Zaman Riawan Ahmad
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 22, No 2 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i2.32109

Abstract

This article describes cultural acculturation in Islamic architecture and technology in Nusantara. Cultural acculturation in the architectural aspect is limited to two mosques of the early Islamic era in Nusantara, namely the Great Mosque of Demak and the Gedhe Mosque of Yogyakarta Palace. The cultural acculturation of mosque construction is reflected in the main building, the portico, and the supporting elements of the building, as well as the meaning of symbols and ornamens. The meaning of symbols and ornamens explains the strong acculturation of local culture with Islamic values. Specifically on the technological aspect, this article examines the naval and cannon technology of the Islamic era of Demak and later sultanates. The article concludes that the entry of Islam into Nusantara created a struggle between Islam and the local culture, which was influenced by Hinduism, Buddhism, and cults, as well as the original values of the archipelago, which are reflected in the construction of buildings and war equipment.
Pig Xenotransplantation in the Qur’an: Application of Jasser Auda’s Theory of Maqāṣid al-Sharī‘ah Siti Khodijah; Iffah Iffah
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 22, No 2 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i2.37398

Abstract

This research discusses the interpretation of pig xenotransplantation in the Qur'an according to the commentators and according to the theory of maqāṣid al-sharī‘ah by Jasser Auda. This research uses a type of library research which is presented using a qualitative research model with descriptive method. The results of the research show that the interpreters have different opinions regarding the prohibition of pork in the context of consumption (eating) alone or the prohibition of pork in all forms of use. Quraish Shihab is an interpreter who allows pig xenotransplantation. Based on the application of Jasser Auda’s theory of maqāṣid al-sharī‘ah theory, it was found that the systems approach containing six features, can be contextualized in analyzing the problem of pig xenotransplantation. In this case, pig xenotransplantation is permitted because of the urgency justified by sharia (ḍarurah shar’iyah), for which is the last alternative in efforts to preserve lives. Accordingly, although both of the results allow pig xenotransplantation, in this research it is explained how the steps or approaches were used to conclude the permissibility of pig xenotransplantation.
Kontribusi Orientalis terhadap Studi Hadis Kontemporer Di Indonesia: Teori, Respons dan Sikap Sarjana Hadis Ade Pahrudin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 22, No 2 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i2.31923

Abstract

This article aims to determine the contribution of orientalists to contemporary hadith studies in Indonesia, map developing theories, identify the responses and attitudes of Indonesian hadith scholars towards these theories through e-articles written in religious journals indexed in the Moraref portal of the Ministry of Religion. This research is library research. The method used in this research is content analysis. Data The main literature of this paper is e-articles in religious journals related to orientalism in contemporary hadith studies in Indonesia. The results of this research show the contribution of theories formulated by orientalists to the dynamics of contemporary hadith studies in Indonesia. The role of orientalists as skeptical outsiders creates a different perspective from Muslim hadith scholars, so that they build new theories in contemporary hadith studies. Orientalist theories that are discussed in contemporary hadith studies in Indonesia include; hadith fabrication theory, sunnah-hadith terminology, Common link, argumentum e-silentio, projecting back and isnad cum matan. The responses of hadith scholars to Orientalist theories is divided into several attitudes; descriptive-elaborative, descriptive-comparative, descriptive-appreciative and descriptive-critical.
Akseptabilitas Perawi Syiah dalam Sanad Riwayat Sunni: Analisis Riwayat Aban Ibn Taghlib dalam Kutūb al-Sittah Mahdi, Fahrizal
Refleksi Vol 22, No 2 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i2.33212

Abstract

This research discusses the acceptability of the shia theology rawi in the Sunni tradition. Shia rawi narrated many ḥadīth in the main books of sunni ḥadīth and ḥadīth critics often give the a jarḥ so that their narrations are judged as da’if. Aban ibn Taglib is one of the Shia rawi who narrated the ḥadīth in al-Kutūb al-Sittah except in Ṣaḥīḥ al-Bukhārī. He has 5 ḥadīth in all those ḥadīth books and all of the are considered authentic ḥadīths except for only one ḥadīth in Sunan Abu Dawud. Therefore, the research concludes that Shia rawi can accept their riwayah as long as they meet the requirement for the validity of the ḥadīth and are not among the extreme shia who disbelieve and insult the companions of the prophet Muḥammad.
Implementasi Hadis-hadis Puritan Kitab Bulugh al-Maram Berbasis Moderasi Beragama di Pesantren Mambaul Ulum Mojokerto Moh. Misbakhul Khoir
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 22, No 2 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i2.37325

Abstract

Puritanical, fundamental, radical and intolerant religious understanding can trigger acts of violence in the form of terrorism. The countermeasure that can be done is to instill moderation values in understanding and practicing religious teachings. One of the important means in instilling religious moderation values is through Islamic education, especially pesantren-based education. Therefore, examining the strategic steps of pesantren in instilling moderation is important to do, especially when dealing with puritanical texts. This study aims to find out the understanding, implementation and cultivation of religious moderation values of puritanical Hadiths in pesantren. This research was designed qualitatively by using observation, interview and documentation instruments to obtain the required data. The results of this study state that in understanding puritanical Hadith on the issue of hudud, pesantrens tend to be textualist, as a form of caution on Allah's law. While its implementation is moderate, showing a wise attitude as a result of the breadth of the pesantren’s scientific insight. Meanwhile, the cultivation of religious moderation values is carried out with a habituation learning model, as an effective way and in accordance with the conditions of the pesantren.
Komparasi Penafsiran Ibn Kathīr dan Amina Wadud tentang Hak Waris Laki-laki dan Perempuan Nidaul Islam; Muhammad Patri Arifin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 22, No 2 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i2.31099

Abstract

This article aims to examine the similarities and differences in Ibn Kathīr and Amina Wadud’s interpretations of inheritance rights between women and men using a muqarran interpretation approach. Ibn Kathīr as an interpreter of mutaqaddimin and Amina Wadud are Muslim feminists who are critical of the issue of women’s rights, especially inheritance rights in Islam. In the Qur’an surah al-Nisā’ [4]: 11-12, Ibn Kathīr interprets that the share of a son is the same as that of two daughters and the remaining third of the inheritance becomes a mandatory will. Meanwhile, Amina believes that women have equal inheritance rights to men. The distribution of inheritance between men and women must comply with the principles of benefit and justice. In addition, without any restrictions on which heirs, the remaining third of the wealth can be inherited without reducing the distribution of the remaining wealth. This rule is quite flexible, and the most important thing is to fulfill the principle of justice.
The Relevance of Laduny Science in The Qur’an: Al-Ghazālī’s Perspective on Acquiring Knowledge in Digital Era Ina Salmah Febriani; Neli Hidayah; Tamimi Setia Alam; Wahyudin Wahyudin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 22, No 2 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i2.35715

Abstract

Development of technology may influence the way of individual learning. Many years ago, scholars had a long time to acquisition the knowledge, today’s digital era allows us to get information quickly. Imam Al-Ghazālī said that there are three human abilities to obtain knowledge, including the five senses, ‘aql and heart. The heart is one of the media for acquiring laduny knowledge. Al-Quran specifically mentions lafadz ‘ladun’. Lafadz ladun is mentioned 18 times in the Al-Quran with various derivations. The 18 times of lafadz ladun, only on Qs. Al-Kahfi/65 lafadz ladun with ‘ilm (min ladunna ‘ilmaa). This is also the reason why Imam Al-Ghazālī in his book Risalat al-Laduniyyah does not deny that the acquisition of laduny knowledge requires a learning process. This research aims to reinterpret the meaning of ‘laduny’, which has been known as something abstract and difficult to achieve, to become relevant for the millennial generation. The method used in this research is descriptive qualitative. Researchers attempt to analyze various interpretations of classical and contemporary scholars regarding Qs. Al-Kahf/65. From the results of the analysis, it was found that the mufasir Qs. Al-Kahfi/65 regarding the hard efforts of Prophet Musa as to be ‘patient’ to study with Prophet Khidir as. The results of this research are that laduny knowledge is given to whomever Allah wishes as long as with the physical strive (learn) and spiritual strive (tazkiyyat an-nafs) made by the servant.

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