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Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 8 Documents
 1 
Search results for , issue "Vol 23, No 2 (2024): Refleksi" : 8 Documents clear
Genealogi Konflik Etnis Dayak dan Madura Di Kalimantan Barat Agus Darmaji; M. Amin Nurdin; Muhammad Hafiy bin Abd Razak
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 23, No 2 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i2.42155

Abstract

Conflict is a persistent social phenomenon in human life, often triggered by social change, differences in authority, interests, and culture. As a nation with high ethnic diversity, Indonesia is particularly vulnerable to ethnic conflict. This article aims to explore the genealogy of ethnic conflicts and propose alternative resolutions through a case study of the conflict between the Dayak and Madurese ethnic groups in West Kalimantan. The research employs documentation methods and Focus Group Discussions (FGDs) to gather data from relevant institutions, researchers, intellectuals, and conflict survivors. The findings reveal that conflicts are often sparked by personal incidents, yet their escalation is influenced by social, cultural, economic, and political factors. The limited role of the government in addressing these conflicts is identified as one of the main barriers to resolution. This article recommends multiculturalism-based resolution approaches and cross-cultural dialogue as efforts to build harmonious relationships between ethnic groups.
Peran Keraton Cirebon dalam Pembentukan Identitas Nasional pada Masa Kemerdekaan Indonesia: Analisis Politik Islam dan Nilai Nasionalisme Muhammad Sungaidi; Aktobi Ghozali
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 23, No 2 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i2.41700

Abstract

This article explores the role of the Cirebon Keraton in shaping Indonesia’s national identity through the lens of Islamic politics and nationalist values. Based on interviews and historical data from the Cirebon Sultanate, the article analyzes how the sultans, particularly Sultan Muhammad Nurus, chose to align with the Unitary State of the Republic of Indonesia (NKRI) rather than maintain an independent kingdom. Using an Islamic political framework that emphasizes the concepts of khilafah (leadership), syura (consultation), adalah (justice), and maslahah (public welfare), the article demonstrates how the Cirebon Keraton’s decision reflects a commitment to unity, social justice, and the welfare of the people. The findings reveal that the Keraton’s role, both through diplomacy and contributions to the independence movement, has become an integral part of Indonesia’s pluralistic and inclusive national identity. This article also presents an analysis of the relationship between the central government and local entities in maintaining national stability and preserving cultural and political values.
Makna Islam dalam Al-Qur’an: Studi Penafsiran ‘Abdullāh Yūsuf ‘Alī dan Muḥammad Asad Ulfah Nur Azizah; Rini Haryani
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 23, No 2 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i2.29173

Abstract

This research discusses the negative image of Islam that is perceived by some elements of society and religious figures, who often view parties outside of Islam as threats. This creates a dichotomy between the majority and the minority, which has implications for the emergence of violence and oppression. Using qualitative methods with a manhaj al-muqāran approach, this research examines the interpretations of ‘Abdullāh Yūsuf ‘Alī and Muḥammad Asad, both of whom offer inclusive perspectives on Islam. The research results show that although there are differences in approach, both agree that Islam teaches the values of tolerance, religious freedom, and total surrender to God as the path to salvation. This finding confirms that Islam is not an exclusive religion but rather prioritizes coexistence in peace. This research contributes to healing the psychological burden of Muslims and opens insight into the meaning of Islam, which is relevant in the contemporary era.
Muqāranah Afkār al-Tawḥīd ‘inda al-Syaikh ‘Abd al-Jabbār wa Abī al-Ḥasan al-‘Asy’arī Ma'afi, Rif'at Husnul; Al Faruqi, Achmad Reza Hutama; Taufiqurrahman, Azhar; Chaidir, Ahmad
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 23, No 2 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i2.27237

Abstract

This article discusses Tauhid by two prominent mutakallim figures, namely al-Qāḍī ‘Abd al-Jabbār and al-‘Ash’arī using literature review and analytical and comparative methods. These two figures have similarities and differences in the concept of tauhid. ‘Abd al-Jabbār denies the azaliyah qualities that Allah has attached to Himself, because pinning these qualities to Allah will have an impact on divine dualism, and will also plunge a person into tajsim and tasybih, so he sees that Allah's nature is in essence, God himself. This statement was then opposed by al-Ash’arī, arguing that the nature of Allah is not His essence and nothing else, it means that the attributes of Allah are qadim. This is what the Mu’tazilah denied because it causes the number of qadim to be counted. The results of this study conclude that they agree on the oneness of Allah and provide evidence for it, refute things that lead to tasybih and tajsim, and takyif against Allah SWT. In addition, denying the possibility of seeing Allah in the world, and believing that Allah has the nature of kalam even though they differ in defining these attributes. While the difference between these two figures, first is in terms of their manhaj in determining aqidah. Second, in interpreting monotheism, the relationship between essence and nature, the nature of faith, interpretation of mutasyabih verses, the word of God, ru’yatullah in the hereafter.
Waḥdat al-Wujūd in The Perspective of Shāh Walī Allāh Al-Dihlawī Rifqi Miftahul Amili
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 23, No 2 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i2.41524

Abstract

This article aims to analyze the thought of Shāh Walī Allāh al-Dihlawī as a Sufi who accepted the doctrine of waḥdat al-wujūd, and reinterpreted it philosophically. This research confirms that the idea of sufism of Shāh Walī Allāh al-Dihlawī cannot be separated from the falsafi style.  This research uses a hermeneutic approach, which is a method used to uncover the meaning of writings that become primary and secondary sources, as well as understand various kinds of facts. The primary data sources of this research are the main works of Shāh Walī Allāh al-Dihlawī which are related to his sufism ideas. Primary data is supported by authoritative secondary data, of course, which is related to his tasawwuf thought. The findings in this study are that Shāh Walī Allāh al-Dihlawī asserts that Ibn ‘Arabi’s pantheistic union with God is an experiential, and not an ontological reality (union with the divine form). Waḥdat al-wujūd, ontologically, that the only Ultimate Being is God, other than Him is a relative or contingent being. This Ultimate Being benefits the contingent being through wujūd al-munbasiṭ, which is the first emanation of the Ultimate Being. From this wujūd al-munbasiṭ will give rise to other forms (maujūdāt). On that basis, nature was created through God’s tajallī
Refleksi Diri Mualaf Pasca Konversi Agama Ahmad Ismail; Muhamad Farhan Abi Karami; Munsi Lampe
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 23, No 2 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i2.41087

Abstract

This research seeks to comprehend the self-reflection undergone by those who have converted to Islam in Indonesia following their religious conversion. Religious conversion is a multifaceted social event, encompassing significant spiritual and social transformations for individuals. This study utilizes a descriptive qualitative methodology using a case study technique. Purposive sampling was employed to pick five informants who had converted to Islam within the year preceding the investigation, and one informant as a management of Mualaf Foundation. Data were gathered via comprehensive interviews to investigate the emotional, spiritual, and social experiences of converts following the recitation of the shahada. The study’s findings reveal that converts undergo a range of profound emotions throughout and following the conversion process, encompassing feelings of anxiety, skepticism, and finally serenity and a sense of proximity to Allah. Furthermore, converts have problems related to inadequate religious education and societal prejudice that impede their transition process. Self-reflection is a crucial instrument for converts to comprehend their transformations, establish new life objectives, and identify methods to engage with their communities. In conclusion, the post-conversion self-reflection process is intricate and demanding, however it offers converts the opportunity to enhance their spiritual comprehension and forge a new identity within Islam. This study emphasizes the need of augmented social support and religious instruction to aid converts in their spiritual development and social assimilation into wider groups.
Sense of Community dan Fragmentasi Identitas Diaspora Muslim Indonesia: Studi Kasus AIMF-ACT dan IMCV di Australia Rizqa Ahmadi; Muhammad Muntahibun Nafis
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 23, No 2 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i2.41351

Abstract

The Indonesian Muslim diaspora maintains both social and Islamic identities in their host countries. In this context, numerous studies indicate that the quest for identity generates divisions among Muslims and might, to some degree, incite disputes and rivalries. This article contradicts that assertion. We collected data during a participatory experience in community service activities grounded in Assets-Based Community Development (ABCD) at two Indonesian Muslim organizations in Australia, specifically AIMF-ACT and IMCV. This article, utilizing the qualitative case study technique, reveals that members of both organizations possess a dynamic sense of community. Amidst the diversity of identities present in each individual, a sense of unity emerges. The sense of community derives from geographical linkages and a collective commitment to the significance of practicing Islam within a diverse context. Although not all members realize it, awareness of the variety of Islamic expressions is rising, which gives rise to a new optimism that variations in how Muslims practice Islam can increase social cohesiveness rather than inevitably cause conflict and hostility. This article categorizes prior theories regarding the sense of community, including the perspectives of David W. McMillan and David M. Chavis.
Konsep Boikot dalam Al-Qur’an: Studi atas Kitab Tafsīr Sūrah Al-Mumtaḥanah Karya ‘Alī Khāmenei Ali Falaqul Ishbah; Muhammad Babul Ulum; Dani Nur Pajar
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 23, No 2 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i2.43283

Abstract

The recent phenomenon of boycotts has attracted global attention. There have been both pros and cons in viewing the boycott movement. Some believe that this movement causes loss to certain parties, while others argue that boycotts are a necessary choice to exert pressure on groups that threaten the existence of others. Against this background, this sresearch aims to resolve the intellectual dispute in society and provide a scholarly response by examining the movement from the perspective of the Qur’an. The author uses the perspective of ‘Alī Khāmenei and his work, “Tafsīr Sūrah Al-Mumtaḥanah”. This research is a thematic-figure study using a qualitative method based on literature sources. The study concludes that ‘Alī Khāmenei views the boycott as a declaration of ‘barā’ah’ (disassociation) from the enemies of Allah and Islam. According to Khāmenei’s view, the boycott must cover three aspects: separation of the heart, ideology, and practice. This was exemplified by Prophet Ibrahim (AS) and is mentioned in Surat Al-Mumtaḥanah. Those who should be boycotted are those who deny the truth of Islam and who expel or wage war against Muslims. One group that openly engages in such actions is the Israel Zionism. ‘Alī Khāmenei encourages Muslims to take preventive action by boycotting them. The boycott serves as a way to prevent Muslims from being considered traitors while maintaining their faith, which could harm Islam by forming ties with infidels. A practical form of the boycott, for example, includes not establishing cooperation with Zionist Israel or those who support them, not purchasing their products, and avoiding any kind of affiliation with them.

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