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Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 10 Documents
 1 
Search results for , issue "Vol. 1 No. 3 (1999): Refleksi" : 10 Documents clear
The Concept of Mahdī in Shī'ī Theology Fajri, Nurul
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 1 No. 3 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i3.14295

Abstract

The Shī’ī eschatological doctrine encompasses the belief in the Imām Mahdī, or the Hidden Imām, who will reemerge at the end of time as a savior. This savior is anticipated to establish socio-political justice and equity, leading to a peaceful life grounded in Islamic teachings. In essence, the Imām Mahdī is believed to bring about an ideal religious society.
Tradisonalisme sebagai Kritik terhadap Modernisme: Studi Pemikiran Frithjof Schuon Syamsuri, Syamsuri
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 1 No. 3 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i3.14296

Abstract

This writing presents one of the prominent figures of Western intellectualism, Frithjof Schuon, who vehemently criticizes Western modernism while advocating traditionalism as a solution. There are several reasons that demonstrate the significance of Schuon's discussion in relation to modernity. Firstly, Schuon is an intellectual who was born, raised, and directly engaged with Western civilization. Therefore, his authority in discussing Western civilization is unquestionable. Secondly, Schuon is a recognized expert in Comparative Religion, known for his proficiency in explaining various religions. This is acknowledged by the adherents of the religions he describes. Due to his expertise, Schuon's thoughts, including traditionalism, are widely listened to and even followed not only by the Islamic community—the religion Schuon eventually chose and adhered to—but also by followers of other religions such as Judaism, Christianity, and others.
Perkembangan Pemikiran Islam Kontemporer Hidayat, Komaruddin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 1 No. 3 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i3.14297

Abstract

The study of contemporary Islamic thought explores the dynamic and evolving nature of Islamic intellectualism in the modern world. This field examines how Muslim scholars and thinkers address current issues, reinterpret classical texts, and interact with global trends and ideologies. Key areas of focus include the engagement with modern science and technology, the challenges of globalization, the pursuit of social justice, and the reinterpretation of Sharia in contemporary contexts. By analyzing the contributions of various contemporary Muslim thinkers, this study aims to understand the ongoing development and transformation of Islamic thought and its implications for the Muslim world and beyond.
Eskatologi: Perspektif Agama dan Filsafat Bakhtiar, Amsal
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 1 No. 3 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i3.14298

Abstract

This passage presents arguments for the existence of an afterlife grounded in rational reasoning and supported by sacred scriptures, aiming to strengthen the faith of religious believers. However, it acknowledges that these arguments may not satisfy adherents of agnosticism and atheism, who often counter them with various reasons. Nevertheless, for the consideration of atheists, the hypothetical scenario is proposed: if there were no Day of Judgment, both religious adherents and atheists would be equally safe, with no loss on either side. Conversely, if the Day of Judgment does indeed occur, believers would be saved while atheists would not, altering the outcome significantly in favor of theism.
The Relation of Metaphysics to Political Theory in the Thought of al-Fārābī Tahqiq, Nanang
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 1 No. 3 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i3.14299

Abstract

Artikel ini akan mengkaji konsep metafisika yang terkait dengan politik al-Farabi. Secara metodologis, artikel ini akan pertama-tama merujuk pada konsep al-Farabi mengenai asal-usul dan perkembangan masyarakat atau kota, dan kemudian akan mengeksplorasi konsep-konsep yang digunakan sebagai dasar pemikiran politiknya. Konsep-konsep dasar ini disebut metafisika, karena pandangan politik al-Farabi bermula dari pemikiran metafisiknya.
Islamisasi Ilmu Pengetahuan dan Telaah Kritis terhadap Epistemologi Barat Kartanegara, Rd. Mulyadhi
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 1 No. 3 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i3.14301

Abstract

The fundamental difference between modern scientific theory and Islam, particularly in scope and methodology, lies in their fundamental perspectives. My hope is for modern Muslim intellectuals to realize that the modern scientific worldview is not the only universal perspective. There exist other scholarly perspectives developed by classical Muslim scholars—and indeed scholars of other religions—that could be considered as alternatives, potentially more suitable for our culturally religious atmosphere.
Jurgen Habermas: Kritik atas Rasionalisasi dan Materialisme Sejarah Darmaji, Agus
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 1 No. 3 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i3.14302

Abstract

In this article, Habermas's thought will be discussed in three parts. First, the continuity and discontinuity of Habermas's thought with his predecessors will be examined. Second, a general overview will be provided of the relationship or differences in the paths of Marxist thought in general and Habermas as a thinker who adheres to Marxist thought. Third, the discussion will delve into the theoretical realm concerning Habermas's central concepts that distinguish him radically from Marxist and neo-Marxist thought in general.
Ibn Taimiya dan Pemikiran Kalam Mengenai Sifat Tuhan Nasution, Muslim
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 1 No. 3 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i3.14303

Abstract

This article seeks to introduce Ibn Taymiyyah and his theological thought, particularly concerning the attributes of God. Why emphasize the attributes of God? In response, within the discourse of theological reasoning (kalam), discussions about God are one of the most extensively debated themes, central to the issues of theological discourse.
Kangen-kangenan Seperempat Abad: Reuni Ushuluddin IAIN Jakarta Darmadi, Dadi
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 1 No. 3 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i3.14304

Abstract

Acara reuni ini bukan hanya sekedar acara dadakan. Beberapa hal melatarbelakangi acara tersebut. Di antaranya, keinginan banyak alumni Ushuluddin untuk menengok kembali “kampus tercinta”nya dan bertemu teman lama. Juga keinginan berkumpul bersama dan mencari kemungkinan format kerja-sama sesama alumni karena, paling tidak, katanya, di antara sekian banyak alumni banyak yang boleh dibilang telah “menjadi” dan sukses. “Katanya si anu sudah menjadi anu, ya?” atau “Si anu kan sekarang udah laen, sekarang jadi anu dia...” adalah sedikit percakapan yang biasanya dilontarkan sesama teman seangkatan dan sejawatnya ketika pertama kali mereka bertemu lagi. Untuk itu, perlu diadakan sebuah acara reuni untuk mengakomodir keinginan-keinginan seperti itu. Jadi, orang bukan hanya datang ke kantor Fakultas untuk sekedar semisal melegalisir ijazah dan transkrip nilai. 
Intelektual Muslim Baru yang Menetas Semasa Orde Baru Tahqiq, Nanang
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 1 No. 3 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i3.14305

Abstract

The main thesis of this book is that during the New Order era, a unique and distinct Islamic intellectual movement emerged, known as Neo-Modernism. Nurcholish Madjid, Djohan Effendi, the late Ah. Mad Wahib, and Abdurrahman Wahid are four figures of this Neo-Modernist movement. The hallmark of their intellectual movement lies in their mastery of classical/traditional Islamic knowledge (commonly referred to as "kitab kuning") combined with modern knowledge. The characteristic of integrating these two forms of knowledge did not emerge in the period from pre-independence until the 1970s. In the past, those educated in modern sciences lacked mastery of Islamic teachings, while those well-versed in Islamic sciences were not adaptive to modern knowledge. This situation consequently gave rise to two popular typologies: the first group known as Modernists (represented by Masyumi, Muhammadiyah, and Western-educated Muslim scholars), while the second group is referred to as Traditionalists (represented by NU and students lacking Western education). Even among intellectuals of the past who possessed both aspects, they were very few in number. The late Harun Nasution, Mukti Ali, and Mohammad Natsir were among those few.

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