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Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
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Articles 6 Documents
 1 
Search results for , issue "Vol. 19 No. 1 (2020): Refleksi" : 6 Documents clear
Tasawuf Humanistik dan Relevansinya terhadap Kehidupan Sosial Spiritual Masyarakat Post Modern Abad Global (Telaah Atas Pemikiran Tasawuf Said Aqil Siradj dan Muh. Amin Syukur) Muvid, Muhamad Basyrul; Haykal, Akhmad Fikri
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 19 No. 1 (2020): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v19i1.14191

Abstract

The modern era which is now stepping on the industrial revolution 4.0 era has caused the human condition to change rapidly, they are “tempted” by technological sophistication so that they slowly forget and leave religion (God) which ultimately leads to social and spiritual problems in the midst of society in addition to moral problems that cannot be solved with any technological sophistication. The focus of this research is to analyze and find a solution to solve this problem through the concept of humanistic Sufism which was initiated by Said Aqil Siradj and Muh Amin Syukur. The findings produced are that humanistic Sufism Said Aqil and Amin Syukur are Sufism that teaches humans to be active in social life, pro-active to social problems, politics, economics, nationality, please help, tolerance, as well as to draw closer to God continuously. Humanistic Sufism also teaches to synergize between the world-hereafter, the soul-body, inner-soul, God-creature, social-individual, Sharia-nature. It is this moderate attitude which seeks to develop humanistic Sufism which later leads to the formation of social piety and spiritual piety that very relevant to the life of post modern people who are currently experiencing a social and spiritual crisis.
Konsep Jilbab Masa Klasik-Kontemporer (Studi Komparatif Kitab Tafsir Al-Misbah dan Kitab Tafsīr Al-Kabīr) ‘Afifah, Farida Nur; Munandar, Siswoyo Aris
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 19 No. 1 (2020): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v19i1.14369

Abstract

Hijab is identified with loins and still a discussion of ambiguity. Because the hijab from time to time has a narrowing of meaning. The issue was increasingly margined and raised to the international world after the French Government planned, and had even established restrictions on the use of religious symbols in French schools. One of them is the use of hijab which is said to be symbol of Islam. This article will discuss the hijab, including the views of middle-classical interpretations of scholars such as Ibn Taymiyah and contemporary interpretations of scholars such as M. Quraish Shihab. Here some views on the headscarves according to previous scholars seem too strict, with contemporary scholars being better known for their concessions in responding to contemporary problems. After that will be seen its relevance to the present.
Studi Kenabian Muhammad Perspektif Michael Cook Alkawy, Mohamad Baihaqi
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 19 No. 1 (2020): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v19i1.15077

Abstract

Muhammad’s prophetic studies have been carried out through various approaches, Michael Cook chose a revisionist approach to seek to explore the history of prophecy through written evidence. In his view, Muhammad’s biography must be examined in more detail based on the evidence obtained to uncover the mystical veils in history. Cook’s criticism of the biographers of Muhammad, made him have to work hard to look at and re-examine the texts of the Quran more closely. This Article will explain the result of Cook’s studies about Muhammad’s success in shifting polytheism to monotheism. In addition, it shows the success of Muhammad as a political actor.
Menjawab Keraguan Maurice Bucaille tentang Kesesuaian Hadis dan Sains Fudhail, Ahmad
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 19 No. 1 (2020): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v19i1.15416

Abstract

This article attempts to criticizes the thoughts of Maurice Bucaille, an Orientalist from France who doubts the authenticity of the hadits contained in the book Ṣaḥīḥ al-Bukhārī, especially those relating to medicine. As the primary sources that author uses, the Book of La Bible, Le Coran, et La Science which has been translated into Indonesian by M. Rasyidi with the title Bibles, Quran, and Modern Science. This research seeks to examine and examine the thinking of Maurice Bucaille and then analyze the traditions that are doubtful of their authenticity with a medical science approach. The hadits that are authenticated by Maurice Bucaille -ḥadīth about the development of human embryos, hadits about flies, hadits about the usefulness of dates, and hadits about fever- are authentic hadits seen from a medical perspective.  In other words, the hadits is in accordance with modern science. This proves that the criticism shown by Maurice Bucaille is incorrect.
I’jaz ‘Ilmy Al-Qur’ān dalam Penggunaan Kata Sama’ dan Baṣar Iliyya, Anzah Muhimmatul
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 19 No. 1 (2020): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v19i1.15417

Abstract

This article explaines the i’jaz ‘ilmy of al-Qur’ān in the use of the words sama’ and baṣar. The Qur’an often mentions these two words together in one verse, but what often comes first is the words sama’. This paper wants to know the secret behind the formation of those words using qualitative method, namely collecting data about the object of research in the form of the words sama’ and baṣar. Based on the research conducted, several conclusions have been found that the words sama’ and baṣar in the Qur’an are mentioned thirty-four times, although in some verses the words baṣar takes precedence, but does not change the consistency of the Qur’an in terms of balaghah and its contents. The consistency of al-Qur’an in the mention of the words sama’ which proves first proves that the phenomena that occur in the universe are true, the sense of hearing, especially in humans, is indeed more important than ever since being born into the world until it ends from the world. The words sama’ and baṣar in the form of singular always discuss the individual human responsibility in the hereafter. In addition, it was found that the words sama’ in the form of singular and baṣar in the plural which discusses the signs of God’s power in the world.
Penyimpangan Penafsiran dalam Tafsīr Al-Tha’labī dan Al-Kashshāf Menurut Muḥammad Ḥusayn Al-Dhahabī Saputra, Ali Thaufan Dwi
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 19 No. 1 (2020): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v19i1.15736

Abstract

This article reviews the conception of interpretation deviation according to Ḥusayn al-Dhahabī. According to him, many interpreters have certain motives for making deviations in interpreting the Qur’an. Broadly speaking, al-Dhahabī conceptualizes mis-interpretation into two things. First, the interpreters who tend to overtake Isrāiliyāt history excessively, this occurs in the tafsir bi al-ma’thūr. Second, interpreters who interpret verses with incorrect meanings, this happens in tafsir bi al-ra’yi. This second deviation is often done by mufasirs who have certain mazhab background and Sufis due to their use metaphorical language. The findings of this article are, al-Dhahabī considers that there are some deviations in the interpretation of the Quran in the book of al-Kashfu wa al-Bayān an Tafsīr al-Qur’ān by Abū Isḥāq Aḥmad ibn Ibrāhīm al-Tha’labī al-Naisaburī and al-Kashshāf ‘An Ḥaqā’iq Ghamāmi al-Tanzīl wa ‘Uyūn al-Aqawīl fī Wujūh al-Ta’wīl by Abū al-Qasīm Maḥmūd ibn ‘Umar Ibn Muḥammad Ibn ‘Umar al-Zamakhsharī. Some interpretations of al-Tha’labī are considered to be distorted due to a number of quotes from the history of Isrāiliyāt. On the other hand, some interpretations of al-Zamakhsharī are considered to be distorted because they distort the meaning and bias of the mazhab.

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