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Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
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Articles 8 Documents
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Search results for , issue "vol. 24 no. 2 (2025)" : 8 Documents clear
Living Qur’an dan Etika Ekologis: Puasa Ramadan sebagai Praksis Keagamaan Kesadaran Lingkungan di Pedesaan Indonesia Fauzan Fahmi; Husnel Anwar Matondang
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 24 No. 2 (2025)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/refleksi.v24.i2.49152

Abstract

This article examines Ramadan fasting as a lived Qur’anic praxis that shapes ecological ethics within a rural Muslim community in Indonesia. Focusing on Bandar Labuhan Village, the study employs a qualitative approach grounded in Living Qur’an methodology to explore how Qur’anic values are embodied through everyday religious practices. Data were collected through in-depth interviews, participant observation, and documentation during the month of Ramadan. The findings reveal that fasting functions as a form of embodied moral discipline that reorganizes patterns of consumption, resource use, and social interaction. Practices of self-restraint, moderation, and communal assistance cultivated during Ramadan contribute to reduced waste, mindful energy use, and shared responsibility for environmental resources, even in the absence of explicit ecological discourse. This study argues that Ramadan fasting produces an ecological habitus—a set of durable dispositions that orient individuals and communities toward sufficiency and care in human–environment relations. By integrating Islamic ecological ethics with Living Qur’an studies, this article demonstrates that the Qur’an lives not only through recitation and ritual symbolism but also through ecological practices embedded in religious routines. The study contributes to broader discussions on religion and ecology by highlighting the ethical potential of Islamic ritual practices in addressing contemporary environmental challenges.
Living Qur’an dan Etika Kepedulian Sosial: Implementasi Surah Al-Ma’un di Panti Asuhan An-Nur Medan Tembung Said Fahrezi; Junaidi
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 24 No. 2 (2025)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/refleksi.v24.i2.49154

Abstract

This article examines the implementation of the values of Surah Al-Ma’un at An-Nur Orphanage in Medan Tembung from the perspective of Living Qur’an studies. The study aims to analyze how the values of Surah Al-Ma’un are internalized, institutionalized, and manifested in social practices of caregiving and organizational relations within the orphanage. Employing a qualitative approach, the research utilizes observation, interviews, and documentation, analyzed through the framework of Living Qur’an and Qur’anic ethics. The findings reveal that Surah Al-Ma’un is not treated merely as a normative-ritual text but is lived as an ethical source shaping social concern, empathy, and solidarity within the institution. The internalization of these values occurs through religious habituation, the moral exemplarity of caregivers, and care-based institutional practices. However, the implementation remains largely confined to charity ethics and has not fully developed into a structurally oriented social justice ethic. This study contributes to Living Qur’an scholarship by highlighting the significance of institutional-level analysis and offering a reflective reading of Surah Al-Ma’un as a foundation for Qur’anic social ethics in the context of social transformation.
Relasi Pemahaman Keagamaan dan Etika Lingkungan: Perilaku Green Campus di Ma’had al-Jami’ah PTKIN Indonesia Bambang Ruswandi; Irfan Mas’ud Abdillah; Fatihunnada; Farita Putri Indriyani; Rizka Venusia Budyati
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 24 No. 2 (2025)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/refleksi.v24.i2.49222

Abstract

This study revisits the relationship between students’ religious understanding and their Green Campus behavior, addressing previous findings by scholars such as Hakim, Rohman, Boyes, and Gabriela, who reported no significant influence. Employing a quantitative approach with Structural Equation Modeling (SEM)—Partial Least Square, the research involves 250 Ma’had al-Jami’ah students from four PTKIN institutions: UIN Jakarta, UIN Bandung, UIN Semarang, and UIN Surabaya. Quota sampling was used to select respondents. Findings show that the students’ level of religious understanding is relatively low, with an overall index of 48.62. The four indicators contributing to this score are religious practice (59.19), religious consequences (57.70), religious knowledge (53.05), and religious experience (76.45). In contrast, their Green Campus behavior is categorized as fairly good, with an index of 50.86, measured through environmentally friendly consumption (63.96), recycling (54.41), transportation (67.25), waste reduction (63.71), and energy conservation (80.92). Hypothesis testing reveals a significant and positive effect of religious understanding on Green Campus behavior, accounting for 42.1% of the variance. These results indicate that higher levels of religious understanding are associated with stronger Green Campus behavior. The study thus challenges earlier findings and highlights the relevance of religious understanding in shaping environmentally responsible actions among Ma’had al-Jami’ah students. It also contains ethical–philosophical implications that religious teachings function as a moral foundation and ethical consciousness in fostering ecological responsibility within Islamic higher education institutions.
Rekonstruksi Epistemologi Tauhid dalam Pemikiran Ismail Raji Al-Faruqi: Basis Integrasi Agama dan Sains di Era Globalisasi Rahmi Maldini Efendi; Eva Dewi; Arini Rahman
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 24 No. 2 (2025)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/refleksi.v24.i2.49179

Abstract

This article examines the reconstruction of tawḥīd epistemology in the thought of Ismail Raji al-Faruqi as a foundation for the integration of religion and science in the era of globalization. The study departs from the epistemological problem within the modern Muslim world, namely the dichotomy between religious sciences and secular sciences resulting from the dominance of secular paradigms in the modern system of knowledge. Consequently, the development of science has often been detached from ethical and spiritual dimensions. This research employs a philosophy of science approach through library research using a critical-conceptual analysis of the works of Ismail Raji al-Faruqi and relevant literature on the Islamization of knowledge and the integration of religion and science. The findings reveal that al-Faruqi’s tawḥīd epistemology is constructed upon interconnected ontological, epistemological, and axiological dimensions. This framework emphasizes five principles of unity: the unity of God, creation, truth and knowledge, life, and humanity, which function as an integrative foundation linking revelation and reason, religion and science, as well as morality and the development of modern knowledge. Furthermore, al-Faruqi formulates the Islamization of knowledge as a project of epistemic de-secularization through twelve systematic steps aimed at reconstructing the paradigm of modern science based on the Islamic worldview. A critical dialogue with Syed Muhammad Naquib al-Attas, Ziauddin Sardar, and Osman Bakar demonstrates that al-Faruqi’s thought possesses particular strengths in its institutional and methodological dimensions, although it still requires enrichment in metaphysical, ethical, and postcolonial critiques of modern knowledge hegemony. This article concludes that tawḥīd epistemology offers an integrative, humanistic, and transcendental alternative paradigm for addressing the crisis of secularized knowledge and remains relevant as a philosophical foundation for the development of Islamic education and science in the contemporary global era.
Tradisi Berpakaian Mispa Pasca-Haji dalam Masyarakat Bugis: Studi Kasus Desa Bulu-Bulu, Tonra Abu Haif; Hasriah Hasanuddin; Muh. Fauzi Isnan; Khaerunnisa Wahid; Firman Natzir; Nur Aidah Fauziah; Nurul Fatimah
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 24 No. 2 (2025)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/refleksi.v24.i2.42818

Abstract

This study examines the tradition of wearing Mispa among the Bugis community in Bulu-Bulu Village, Tonra District, following the performance of the Hajj, from the perspectives of Islamic law and the sociology of religious law. The study aims to explore the social, cultural, and religious foundations underlying the persistence of the Mispa tradition among female pilgrims, as well as to analyze the normative tension between customary practices and Islamic legal prescriptions regarding aurat (modesty requirements). This research employs a qualitative field research method using normative-juridical and empirical approaches, with data collected through observation, in-depth interviews, and documentation. The findings reveal that the tradition of wearing Mispa functions not merely as an item of clothing but as a symbol of honor (siri’), spiritual commitment, and a marker of social identity within Bugis society. The tradition also encompasses socio-economic and cultural dimensions through the involvement of local artisans and constitutes an integral part of post-Hajj cultural expression. However, from the perspective of Islamic law, the practice of wearing Mispa, particularly the use of transparent fabric, raises normative concerns, as it potentially contradicts Islamic prescriptions regarding the covering of aurat. These findings highlight the existence of a dynamic negotiation between customary law and Islamic law, underscoring the importance of cultural and contextual approaches in responding to local religious practices within the demands of Islamic normative frameworks.
Reconsidering Digital Text Interpretation: A Dialogical Engagement Between Derrida’s Deconstruction and Gadamer’s Hermeneutics Husaini Nasution; Eva Dewi; Rasalhaque Daffa Taruna
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 24 No. 2 (2025)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/refleksi.v24.i2.47276

Abstract

This article examines a dialogical epistemological engagement between Jacques Derrida’s deconstruction and Hans-Georg Gadamer’s philosophical hermeneutics as a theoretical approach to interpreting contemporary digital texts. The digital era is characterized by fluid, multimodal, fragmented, and algorithmically mediated texts, which challenge classical assumptions about meaning, language, and interpretation. Derrida’s deconstruction emphasizes the instability of meaning through the concept of différance, highlighting the continual deferral and relational movement of meaning within networks of signs. In contrast, Gadamer’s hermeneutics underscores the role of productive prejudice, wirkungsgeschichte (history of effects), and the fusion of horizons in the process of understanding. Through philosophical and library-based research, this study demonstrates that despite their apparent differences, Derrida and Gadamer share important epistemological assumptions, including the non-finality of meaning, the centrality of language, the active role of the interpreter, and the relational positioning of texts. This dialogical engagement is proposed as an interpretive framework referred to as “Digital Deconstructive Hermeneutics,” which is relevant for interpreting digital texts shaped by rapid change, intertextuality, and algorithmic mediation. The findings contribute to contemporary debates on interpretive epistemology in the digital age and offer insights for digital literacy and cultural studies.
Planting Values, Reaping Harmony: Ecological Praxis and Religious Moderation in an Indonesian Eco-Pesantren Ahkmad Fatoni; Bambang Irawan
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 24 No. 2 (2025)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/refleksi.v24.i2.49798

Abstract

The ecological crisis and increasing social vulnerability caused by climate-related disasters indicate that environmental stewardship cannot be approached solely as a technical agenda, but must also be grounded in value-based and practice-oriented education. This article examines Pesantren Ekologi Ath-Thaariq in West Java as a case of an Indonesian eco-pesantren where ecological praxis serves as a formative medium for religious moderation. Employing a qualitative case-study design, the study draws on field observations, in-depth interviews with eight informants (caretakers, teachers, students, and non-Muslim visitors), and document analysis of the pesantren’s curriculum and interfaith ecological programs. Data were analyzed using reflexive thematic analysis. The findings show that religious moderation at Ath-Thaariq is not primarily transmitted through doctrinal instruction, but emerges as a habitus shaped through ecological labor, everyday ethics of sharing, and action-based interfaith engagement. Programs that frame nature as a shared home “one roof, one air, one earth”, enable participants from different religious backgrounds to collaborate as co-stewards of the environment. This study contributes to discussions on religious moderation by demonstrating how ecological praxis functions as a lived ethical framework that fosters interfaith solidarity and collective responsibility in responding to ecological challenges.
The Normative Construction of Hadith on Halal and Its Transformation Halal Product Assurance Regulations in Indonesia Ach Baiquni; Ah. Shibghatullah Mujaddidi
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 24 No. 2 (2025)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/refleksi.v24.i2.50432

Abstract

This article explores how hadith-based halal norms are transformed into legal-operational standards within Indonesia’s Halal Product Assurance system. Existing scholarship on halal certification has largely focused on legal, economic, industrial, and technical dimensions, while relatively little attention has been devoted to the process through which hadith functions as a source of normative authority that is subsequently institutionalized within the regulatory framework of a modern nation-state. Drawing on a library-based approach, this article analyzes hadiths concerning halal, haram, doubtful matters (Shubhāt), and slaughtering practices, and traces their transformation into Law No. 33 of 2014 on Halal Product Assurance as well as its implementing regulations issued by the Halal Product Assurance Agency (Badan Penyelenggara Jaminan Produk Halal—BPJPH). The analysis demonstrates that hadith serves not merely as a source of religious and ethical guidance but also as the normative foundation for determining halal criteria, prohibiting specific substances, regulating slaughtering procedures, and governing halal products. Through the mechanisms of bayān, takhṣīṣ, and taqyīd, prophetic norms are transformed from religious authority into positive legal standards implemented through certification systems, material supervision, and halal regulatory governance. This article argues that Indonesia’s Halal Product Assurance system represents a process of the positivization of Islamic law and the institutionalization of prophetic normative authority within the framework of the modern state. By highlighting this transformation, the article contributes to contemporary hadith scholarship and the study of Islamic legal governance by demonstrating how prophetic normative teachings are translated into legal instruments and operational regulatory mechanisms in modern Muslim society.

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