cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Abdul Hakim Wahid
Contact Email
hakim.wahid@uinjkt.ac.id
Phone
-
Journal Mail Official
jurnalrefleksi@uinjkt.ac.id
Editorial Address
-
Location
Kota tangerang selatan,
Banten
INDONESIA
Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 10 Documents
 1 
Search results for , issue "Vol. 7 No. 1 (2005): Refleksi" : 10 Documents clear
The Contribution of Master Chin Kung in World Peace and Interfaith Dialogue Bakhtiar, Amsal
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 7 No. 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25867

Abstract

Master Chin Kung’s contribution to advocating for peace and interfaith dialogue is significant. He is not only a religious leader for the Buddhist faith but also serves as a role model for followers of other religions due to his steadfastness in promoting the universal values of religion. He believes that the goal of all religions is the same, which is to realize peace and compassion among all believers. As a result, Master Chin Kung, who has been awarded an honorary doctorate from UIN Syarif Hidayatullah, tirelessly urges world leaders to prioritize peaceful approaches over war. His extensive travels across five continents further drive him to continue advancing peace and harmony among religious communities. He firmly believes that religious education is the gateway to instilling greater love for peace and compassion in individuals. Therefore, he has established various institutions and foundations aimed at disseminating the universal values of religion. Among the foundations he has established is the Multi Culture Society in Jakarta. This foundation is highly active in organizing interfaith dialogue activities and multi-faith education.
Multikulturalisme: Re-imagining Agama Arivia, Gadis
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 7 No. 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25868

Abstract

The foundation of multiculturalism, based on identities created from free choices, assumes that firstly, religion must be viewed as a cultural construct, a reality originating from various texts that seek to create new meanings and imaginations. In a society where multiculturalism is not embraced, the resulting form of society is communalism. Such a society prioritizes identity politics (identity recognition) over difference politics (pluralism recognition).
Tragedi Manusia dan Kemanusiaan: Merajut Perdamaian dalam Perspektif Agama Buddha Liaw, Ponijan
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 7 No. 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25869

Abstract

The human predicament, when distilled, boils down to three aspects: humans versus nature, humans versus other humans, and humans versus themselves. How can peace be attained if human attitudes remain entangled in these three types of conflicts? Upon deeper and wiser examination of the essence of teachings encapsulated within the framework of religion, none actually reject the honoring and exaltation of humanitarian values.
Agama dan Perdamaian: Perspektif Multikultural Menurut Agama Hindu N. Natih, I Ketut
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 7 No. 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25870

Abstract

Through its characters, the essence of Hindu teachings can be found, namely “universalism,” “tattvam asi,” “ahimsa,” “svadhes,” “moksa artham jagat hita ya ca iti dharma,” and so on. Its universality gives rise to the understanding that all religions are the same and true. There is no one religion that is the best and truest. All religions are the same, none is higher, nobler, and more sublime. Hindu teachings and views on religion and peace in a multicultural perspective actually have no problem. In other words, the peace intended can certainly be realized in reality. Because, from the beginning, since around 6000 BC, Hinduism has lived and developed until now, characterized by its universality.
Meretas Akar Konflik dan Kekerasan: Refleksi Protestan Patty, Albertus
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 7 No. 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25871

Abstract

More than half of the violence and warfare in this world are actually motivated and justified by religion! Therefore, how can religion become a catalyst for peace amidst this culture of violence and warfare? The peace referred to here is a situation where everyone can enjoy freedom, justice, equality, and brotherhood with one another. The root of conflict and violence among various religious communities arises from both theological and non-theological issues. Among these sources, the main one is the unpreparedness of religious communities to live in a multicultural society and world. When rationality fails to realize its vision in building a civilization full of peace, religion is once again challenged to prove its prophetic role in creating peace in this world. Thus, dialogue becomes crucial in building that peace, but it must be placed within a soteriological framework, namely salvation: the salvation of humanity which includes freedom, justice, equality, peace, and the salvation of the earth and this planet. Dialogues like this certainly enrich and become a blessing for all creatures.
Beragama yang Fanatik Tanpa Sikap Ekstrem Bakhtiar, Amsal
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 7 No. 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25872

Abstract

In religion, there are at least two variables, namely ‘fanaticism’ and ‘extremism’, which can be analyzed into four groups: first, non-extreme fanatics; second, extreme fanatics; third, non-fanatics but extreme; fourth, neither fanatics nor extreme. The focus of this paper is on religious fanaticism without extremism and efforts to realize it. Fanaticism here refers to devout and obedient religious attitudes in performing worship, which are manifested in individual and social life. Meanwhile, extremism in this context refers to a more literal, ideological, and exclusive religious attitude. This exclusivity can ultimately lead to religious communalism and the politicization of religion, so that what emerges is not the true essence of religion, but a religion that has been wrapped in the ideology of certain political parties and ethnicities. The root of the problem of extremism is not only in terms of religion, but also politics, economics, social issues, and so on.
Manajemen Konflik Negara terhadap Masyarakat Multikultural: Kasus Komunitas Muslim Australia Nurdin, M. Amin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 7 No. 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25873

Abstract

The diverse cultural, ethnic, and religious social reality of the Australian population, as a consequence of the open immigration policy in the 1960s, has prompted the Australian government to engage in social and political engineering by adopting multiculturalism as a state ideology. This policy aims to mitigate conflicting values and norms among the white population on one side and immigrants on the other. Australia seems to have successfully managed various conflicts, indicated by the low potential for political, ethnic, and religious violence, including terrorism, compared to other countries, especially its neighbors. The implications of multiculturalism are also evident in the development of the Australian Muslim community, as well as other ethnic and religious communities, which have preserved their cultural heritage and continue to thrive today, albeit still suspected of having potential conflicts.
Upacara Slametan Gua Sam Poo Kong di Semarang dalam Perspektif Multikultural Tanggok, M. Ikhsan
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 7 No. 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25874

Abstract

The slametan ceremony commonly practiced by the abangan Javanese not only occurs within the Javanese community in Java, but also within the Chinese or Tionghoa community practicing religions other than Islam in Java. The slametan ceremony held to rebuild the Sam Poo Kong cave at the Sam Poo Kong temple in Semarang in 2002 was not just a sacred ritual, but also served as a platform to bring together and unite two different ethnic groups to establish order in society. The approach used in this paper refers to Clifford Geertz’s perspective, which views slametan as an effort or ceremony performed to ward off someone or a group of people from the disturbance of spirits. Additionally, Marcel Mauss’s theory of gift exchange or reciprocity is also employed. According to Mauss’s theory of exchange, no human action is without reciprocity, as all actions expect some form of return, including offerings made to spirits and deities.
Merangkai Perbedaan, Merayakan Perdamaian: Telaah Konflik antara Pribumi dan Etnis China Fajarini, Ulfah
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 7 No. 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25875

Abstract

The social conflict between natives and ethnic Chinese seems to have become a historical destiny of this country. Even before independence, conflicts between the two had already occurred. Various efforts have been made to stop the conflicts, which often ended in violence, but the conflicts themselves never seemed to cease. This paper seeks to offer an approach to reorganize the potential conflicts into positive potentials by examining the socio-historical aspects that cause the points of contention between natives and ethnic Chinese. From there, a nation-building that is aspired to is not just a symbol of sovereignty but is truly felt by all citizens without being trapped by ethnic, tribal, racial, or religious barriers.
Relasi antar Agama dalam Perspektif Fiqih Ihsan, A. Bakir
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 7 No. 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25876

Abstract

There is a correlation between one's religious understanding and their attitude towards other religions. An exclusive understanding of religion has triggered the emergence of religious egocentrism, which considers other religions as wrong. This attitude is mainly fueled by a legalistic orientation that tends to be black and white and denies the truth of others. It is this biased legalistic orientation that needs to be reconstructed so that one-sided and exclusive understandings of religion can dissolve, ultimately breaking the rigidity of interactions between religious communities that have often been the seeds of unnecessary humanitarian tragedies. And this is the overarching theme that this journal seeks to address for the sake of peace on the earth we all inhabit together.

Page 1 of 1 | Total Record : 10

 1 

Filter by Year

2005 2005


Reset
Filter By Issues
All Issue Vol. 24 No. 1 (2025): Refleksi Vol. 23 No. 2 (2024): Refleksi Vol 23, No 2 (2024): Refleksi Vol 23, No 1 (2024): Refleksi Vol. 23 No. 1 (2024): Refleksi Vol. 22 No. 2 (2023): Refleksi Vol 22, No 2 (2023): Refleksi Vol 22, No 1 (2023): Refleksi Vol. 22 No. 1 (2023): Refleksi Vol. 21 No. 2 (2022): Refleksi Vol 21, No 2 (2022): Refleksi Vol. 21 No. 1 (2022): Refleksi Vol 21, No 1 (2022): Refleksi Vol 7, No 2 (2005): Refleksi Vol 20, No 2 (2021): Refleksi Vol 20, No 2 (2021) Vol. 20 No. 2 (2021): Refleksi Vol 20, No 1 (2021): Refleksi Vol. 20 No. 1 (2021): Refleksi Vol 19, No 2 (2020): Refleksi Vol. 19 No. 2 (2020): Refleksi Vol. 19 No. 1 (2020): Refleksi Vol 19, No 1 (2020): Refleksi Vol 18, No 2 (2019): Refleksi Vol 18, No 1 (2019): Refleksi Vol 17, No 2 (2018): Refleksi Vol 17, No 1 (2018): Refleksi Vol 16, No 2 (2017): Refleksi Vol. 16 No. 1 (2017): Refleksi Vol 16, No 1 (2017): Refleksi Vol 15, No 2 (2016): Refleksi Vol 15, No 1 (2016): Refleksi Vol 14, No 2 (2015): Refleksi Vol 14, No 1 (2015): Refleksi Vol. 13 No. 6 (2014): Refleksi Vol 13, No 6 (2014): Refleksi Vol 13, No 5 (2013): Refleksi Vol. 13 No. 5 (2013): Refleksi Vol 13, No 4 (2013): Refleksi Vol. 13 No. 4 (2013): Refleksi Vol. 13 No. 3 (2012): Refleksi Vol 13, No 3 (2012): Refleksi Vol. 13 No. 2 (2012): Refleksi Vol 13, No 2 (2012): Refleksi Vol 13, No 1 (2011): Refleksi Vol. 13 No. 1 (2011): Refleksi Vol. 11 No. 2 (2009): Refleksi Vol 11, No 2 (2009): Refleksi Vol 11, No 1 (2009): Refleksi Vol. 11 No. 1 (2009): Refleksi Vol. 10 No. 3 (2008): Refleksi Vol 10, No 3 (2008): Refleksi Vol 10, No 2 (2008): Refleksi Vol. 10 No. 2 (2008): Refleksi Vol 10, No 1 (2008): Refleksi Vol. 10 No. 1 (2008): Refleksi Vol. 9 No. 3 (2007): Refleksi Vol 9, No 3 (2007): Refleksi Vol 9, No 2 (2007): Refleksi Vol. 9 No. 2 (2007): Refleksi Vol 9, No 1 (2007): Refleksi Vol. 9 No. 1 (2007): Refleksi Vol 8, No 3 (2006): Refleksi Vol. 8 No. 3 (2006): Refleksi Vol 8, No 2 (2006): Refleksi Vol. 8 No. 2 (2006): Refleksi Vol 8, No 1 (2006): Refleksi Vol. 8 No. 1 (2006): Refleksi Vol. 7 No. 3 (2005): Refleksi Vol 7, No 3 (2005): Refleksi Vol. 7 No. 2 (2005): Refleksi Vol. 7 No. 1 (2005): Refleksi Vol 7, No 1 (2005): Refleksi Vol 6, No 3 (2004): Refleksi Vol. 6 No. 3 (2004): Refleksi Vol 6, No 2 (2004): Refleksi Vol. 6 No. 2 (2004): Refleksi Vol. 6 No. 1 (2004): Refleksi Vol 6, No 1 (2004): Refleksi Vol 5, No 3 (2003): Refleksi Vol 5, No 1 (2003): Refleksi Vol. 5 No. 1 (2003): Refleksi Vol 4, No 3 (2002): Refleksi Vol. 4 No. 3 (2002): Refleksi Vol. 4 No. 2 (2002): Refleksi Vol 4, No 2 (2002): Refleksi Vol 4, No 1 (2002): Refleksi Vol. 4 No. 1 (2002): Refleksi Vol 3, No 3 (2001): Refleksi Vol. 3 No. 3 (2001): Refleksi Vol. 3 No. 2 (2001): Refleksi Vol 3, No 2 (2001): Refleksi Vol. 2 No. 3 (2000): Refleksi Vol 2, No 3 (2000): Refleksi Vol. 2 No. 2 (2000): Refleksi Vol 2, No 2 (2000): Refleksi Vol 2, No 1 (2000): Refleksi Vol. 2 No. 1 (2000): Refleksi Vol 1, No 3 (1999): Refleksi Vol. 1 No. 3 (1999): Refleksi Vol 1, No 2 (1999): Refleksi Vol. 1 No. 2 (1999): Refleksi Vol. 1 No. 1 (1998): Refleksi Vol 1, No 1 (1998): Refleksi More Issue