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Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies
Published by Universitas Muhammadiyah Yogyakarta
ISSN : 25990551     EISSN : 25990586     DOI : 10.18196/aijis
Core Subject : Education,
Education
Jurnal Afkaruna is an Indonesian bilingual journal published by the Faculty of Islamic Studies, Muhammadiyah University of Yogyakarta. The journal publishes empirically grounded and multidisciplinary work on Islam and its related issues, spanning the history, Quranic studies, Exegesis, tradition, education, dakwah, politics, sufism, philosophy, Islamic manuscripts, Islamic economics and finance, social movements, ritual and philanthropy. Afkaruna aims to promote excellent scholarship or articles on Islam that present original findings, new ideas or concepts that result from contemporary research projects in Islamic studies, area studies (especially Southeast Asia and the Middle East), social sciences, and the humanities.
Arjuna Subject : -
Articles 8 Documents
 1 
Search results for , issue "Vol 15, No 1: June 2019" : 8 Documents clear
Da'wah Communication of Bedhaya Tunggal Jiwa Dance at Grebeg Besar Ceremony in Demak Regency Indriana Arninda Dewi; R M Pramutomo
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 15, No 1: June 2019
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2019.0097.113-128

Abstract

Bedhaya Tunggal Jiwa dance is a group dance existing and developing in Demak Regency. It is included in a series of processions at Grebeg Besar religious ceremony in Demak Regency as a guest welcoming dance. Grebeg Besar is a religious ceremony taking place in Demak Regency that is held once a year, precisely on Eid al-Adha. The existence of Bedhaya Tunggal Jiwa dance at Grebeg Besar is one of the media to harmonize culture and religion. The performance contains da’wah elements, so every part of Bedhaya Tunggal Jiwa contains various messages communicated to the public. The overall message focuses on its efforts to remind people to always do good or call for something good for themselves and others. These messages can be identified through movement, makeup fashion, floor pattern, property, and dance music. The method used in this study was qualitative research method with ethnocoreology approach by adopting the concept of form by Suzanne K Langer and the concept of art communication by Santosa. The field study was carried out to obtain objective data carried out through observation, data analysis, and report writing.
Kemunculan Islam dalam Kesarjanaan Revisionis Robist Hidayat; Nadya Rizky
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 15, No 1: June 2019
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2019.0099.135-139

Abstract

Karya Mun’im Sirry ini merupakan pembahasan kemunculan Islam dalam kesarjanaan revisionis kejadian-kejadian masa lalu secara kritis. Yang menjadi fokus adalah sejauh mana catatan sejarawan Muslim awal merupakan catatan yang akurat hanya karena ditulis pada zaman Nabi Muhammad SAW dan lama setelahnya. Apakah informasi yang kita terima dapat dipertanggungjawabkan secara akademis? Mun`im Sirry berusaha menyampaikan bahwa kelahiran dan perkembangan agama Islam sebenarnya lebih lengkap dan kaya dibanding pengetahuan kita saat ini. Buku ini akan membahas tema tersebut dengan terperinci.
Muhammadiyah's New Fiqh Reasoning : Constructing a Holistic Islamic Law Paradigm Niki Alma Febriana Fauzi
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 15, No 1: June 2019
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2019.0094.32-54

Abstract

This paper attempts to trace Muhammadiyah's new fiqh reasoning in Islamic legal discourse, and its probability to become a holistic legal paradigm. In the leadership of Syamsul Anwar, Muhammadiyah through Majelis Tarjih introduced the idea of a new fiqh concept which is considered to be different from the classical fiqh concept. This fiqh reasoning has produced many tarjih products, such as Fiqh Air (Water Jurisprudence), Fikih Kebencanaan (Disaster Jurisprudence), etc. On the basis of that considerations, this paper wants to answer some crucial questions; First, how exactly is Muhammadiyah's new fiqh reasoning and what is the difference between classical fiqh concept?; Second, where is the position of Muhammadiyah's new fiqh reasoning in the perspective of contemporary Islamic law studies that are developing, especially in the West ?; and Third, as a concept that produces ijtihad products, then there is a probability of Muhammadiyah's fiqh reasoning can become a new paradigm of Islamic law. The question is, how far is the probability?
Konsep Kesetaraan Gender dalam Islam Taufan Anggoro
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 15, No 1: June 2019
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2019.0098.129-134

Abstract

Buku karya Faqihuddin Abdul Kodir ini memperkenalkan sebuah metode yang dinamakan qirāah mubādalah, untuk menafsirkan kembali teks-teks primer Islam. Qirā’ah mubādalah adalah sebuah pembacaan dengan prinsip kesalingan antara laki-laki dan perempuan. Bagaimana antara laki-laki dan perempuan dapat hidup secara adil berasaskan kemaslahatan kedua belah pihak. Tidak hanya memperkenalkan konsep mubadalah, buku karya Faqihuddin ini juga mengidentifikasi isu-isu yang berkembang seputar relasi laki-laki dan perempuan. Beberapa topik permasalahan yang dibahas dalam bukunya ini antara lain seputar pernikahan, poligami,waris, seks, dan beberapa topik lainnya yang berkutat pada relasi laki-laki dan perempuan. Buku Qira’ah Mubadalah karya Faqihuddin ini mampu menyuarakan keadilan dan kesetaraan antara laki-laki dan perempuan secara softly, sehingga lebih banyak diterima dan banyak mendapat sambutan positif dari masyarakat luas.
Muhammadiyah’s Fatwa about Hewan Kurban in 2005: A Study on Muhammadiyah’s Method in Producing Fatwa Muhammad Hilali Basya
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 15, No 1: June 2019
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2019.0093.14-31

Abstract

The Majelis Tarjih of Muhammadiyah had issued a fatwa about hewan kurban (slaughtered animal for ‛Id al-Adha) in 2005. The fatwa asked Muslims to prioritize their money to support and aid sufferers of natural disaster in in Aceh and other places. The fatwa is controversial, because it produces new form of ‛Idul Adha. This article aims to explore the method used by the Majelis Tarjih in issuing the fatwa.
Kalimatun Sawa in the Perspective of Indonesian's Interpretation Qurrata A'yun; Hasani Ahmad Said
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 15, No 1: June 2019
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2019.0095.55-81

Abstract

This study examines the interpretation of the ulama of Indonesia regarding kalimatun saw‘ which as recited in QS. li ‘Imrn verse 64. The method of this study is qualitative research that produces descriptive data in the form of conclusions delivered verbally by thematic methods. The author explains the meaning of kalimatun saw‘ and its interpretation according to the ulama of Indonesia which in this case focused on four ulama. They are Syaikh Nawawi al Bantani in Tafsir Marh Labd, Hasbi ash-Shiddieqy in Tafsir Al-Qur’anul Majid an-Nuur, Buya Hamka in Tafsir Al-Azhar, and M. Quraish Shihab in Tafsir al-Misbh. The analysis was done in order to infer the meaning of kalimatun saw‘ in general. The conclusion of this study is the meaning of kalimatun saw‘ is the same, fair, balanced and there is no dispute in it. The phrase forbids humans to worship other than Allah, not to associate partners with anything, and not making other humans as God.
Tracing the Path of Islamic Political Movements in Indonesia Istadiyantha Wardji
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 15, No 1: June 2019
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2019.0092.1-13

Abstract

Middle East is a religious Centrum for Muslims around the world, including the Indonesians. The relationship between Islam and the Middle East involves a complex political and historical process. The struggle for authentic Islam in the face of imperialist domination values and westernization of course the main reason for the spread of Islamic political movements to various parts of Asia.. The goal of this research is to discover the relationship between the Islamic political movements in the Middle East and the movements that have developed in Indonesia. There are numerous aspects which need to be understood about the emergence of Islamic political movements. The transmission of Islamic political movements to Indonesia has seen rapid developments since the 1970s and 1980s. The development of Islamic political movements began to gain momentum with the increase in the number of Indonesian students, of both school and university age, who went to study in the Middle East, which caused the relations between Indonesia and the Middle East to become closer on many levels. In the 1980s, Indonesian students in Saudi Arabia, Egypt, and other Middle Eastern countries absorbed many ideas related to political Islam or the movement of Islamic fundamentalism from the Middle East.
Komodifikasi Islam dalam Ekonomi Pasar: Studi tentang Muslim Perkotaan di Banten Yanwar Pribadi; Zaki Ghufron
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 15, No 1: June 2019
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2019.0096.82-112

Abstract

Tulisan ini bertujuan untuk mengeksplorasi dan menjelaskan hubungan timbal balik atau koeksistensi antara komodifikasi Islam dan ekonomi pasar pada masyarakat Muslim Banten di Kota Serang dan Kota Cilegon. Penelitian antropologi politik ini menggunakan metode etnografi dengan fokus pada studi kasus lapangan (fieldwork case study) di Kota Serang dan Kota Cilegon, Provinsi Banten. Fokusnya adalah aktivitas-aktivitas masyarakat Muslim Banten dan bentuk-bentuk keagamaan yang menjadi komoditas pasar di organisasi atau perkumpulan Muslim baik yang eksklusif maupun non-eksklusif dan juga pengajian di perkotaan. Argumen tulisan ini adalah bahwa upaya kelompok Muslim kelas menengah perkotaan di Indonesia untuk mempertahankan dan melestarikan identitas Islam yang “sesungguhnya” dengan kembali ke Alquran dan Sunnah telah terakumulasi dalam kekuatan yang menghadirkan tantangan bagi negara dalam politik nasional dan lokal, terutama dalam pemilihan umum, pembangunan ekonomi dan masyarakat, dan urusan keagamaan. Sebagai daerah yang dipengaruhi oleh Kesultanan Banten di masa lalu, Kota Serang dan Kota Cilegon secara umum dikenal sebagai wilayah agama tradisional. Namun, kedatangan kelompok Muslim kelas menengah perkotaan baru yang kebanyakan bermigrasi dari kota-kota yang lebih besar dan lebih maju, serta munculnya generasi-generasi baru kaum Muslim di Kota Serang dan Kota Cilegon dan kota-kota sekitarnya lainnya yang tinggal di perkotaan, telah secara signifikan mengubah lanskap ekspresi budaya dan agama dan tradisi Islam di Kota Serang dan Kota Cilegon. Organisasi-organisasi keagamaan dan pengajian-pengajian di kompleks perumahan telah menjadi tempat yang signifikan untuk mendiskusikan, mempraktikkan, dan menyebarkan kombinasi budaya pop dan Islam “sesungguhnya” oleh kelas menengah Muslim yang kebanyakan tidak memiliki latar belakang pendidikan Islam dan yang relatif baru dengan ide-ide ajaran Islam. Pembuatan otoritas keagamaan secara terus-menerus melibatkan interaksi yang rumit antara dua sisi: ekspresi lokal Islam dan pemahaman dan praktik-praktik Islam asing. Akibatnya, telah terjadi fragmentasi umat, suatu kondisi yang diperburuk oleh polarisasi politik yang merajalela sejak pemilihan presiden 2014.

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