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All Journal IBDA` : Jurnal Kajian Islam dan Budaya Refleksi: Jurnal Kajian Agama dan Filsafat Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Al-'Adalah Jurnal KALAM Hunafa: Jurnal Studia Islamika Al-Ulum Heritage of Nusantara: International Journal of Religious Literature and Heritage Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Jurnal Ibn Abbas AL-FANAR: JURNAL ILMU AL-QUR’AN DAN TAFSIR Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Ushuluna: Jurnal Ilmu Ushuluddin Jurnal Bimas Islam SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Jurnal Studi Agama Hunafa: Jurnal Studia Islamika IBDA': Jurnal Kajian Islam dan Budaya Edukasia: Jurnal Pendidikan dan Pembelajaran Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Al-Istinbath: Jurnal Hukum Islam Heritage of Nusantara: International Journal of Religious Literature and Heritage Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Hasani Ahmad Said
Universitas Islam Negeri Syarif Hidayatullah Jakarta
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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Tafsir Al-Mishbah in the Frame Work of Indonesian Golden Triangle Tafsirs: A Review on the Correlation Study (Munasabah) of Qur’an Said, Hasani Ahmad
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 3, No 2 (2014)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study elaborates and puts M. Quraish Shihab and Tafsir al-Mishbah in the discourse of Indonesian exegesis (Tafsir). This paper also tries to place Tafsir al-Mishbah which is currently the most comprehensive interpretation among other Indonesian mufassirs’s work that have a complete interpretation. Further explanation on Tafsir al-Mishbah and other mufassirs are considered necessary, so that Tafsir al-Mishbah will have a clearer position in the academic world. Besides mapping and positioning Tafsir al-Mishbah among other Indonesian interpretations, this paper will also look in depth at the correlation of the study of the Al-Qur`an in the previous interpretations. The result of the study shows that the work of M. Quraish Shihab is the most serious interpretation elaborating the Quranic verses in detail and trying to seek the correlation among the verses or chapters (surah).
MENGGAGAS MUNĀSABAH ALQURAN: PERAN DAN MODEL PENAFSIRAN ALQURAN Said, Hasani Ahmad
Hunafa: Jurnal Studia Islamika Vol 13, No 1 (2016): STUDI ALQURAN
Publisher : State Institute of Islamic Studies (IAIN) Palu

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Abstract

The Quran has the miracle of each of its dimensions, it can be understood as presented al-Zarkasyī that the Quran was not revealed by accident, by chance, and without specific goals and objectives. Accordingly, any use and wording (lafadz), construction of verses and letters (munāsabah baina al-āyāt wa al-sūrah) and transitional themes contained in, it has the power concept as a kalam intact and coherent (muttasiqāt al-mabānī wa muntadzimāt al-ma’ānī ka al-kalimah al-wāhidah). And the whole Quran is meet that requirement, which consists of 30 chapters, 114 letters, nearly 88,000 words and more than 300,000 letters, as asserted Al-Qurtubi (641) is like a letter that cannot be separated. Thus, the unity of the Quran is happening at all is not as forced, but it can be proved through the relationship between section by section. The birth of the knowledge of the conformity (Munāsabah), originate from the fact that the Quran systematic as contained in Ottoman manuscripts now is not based on chronological descent. That is why there is a difference of opinion among scholars Salaf on the order of letters in the Quran. This paper will address concerns about the chronological arrangement of the Quran
POTRET STUDI ALQURAN DI MATA ORIENTALIS Ahmad Said, Hasani
Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 3 No 1 (2018): Volume 3 No. 1, Juni 2018
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v3i1.474

Abstract

Before the mid-19th century, most of the books written by western people attacked Islam based on purely theological reasons of Christian dogma. Through the study of Orientalism, the West tries to understand Islam in order to destroy it from the inside and thwart every effort to revive Islamic civilization. It sounds provocative, but that is the reality. Orientalist asks Omar Ibn Khattab who fear the verse of Holy Quran lost, after large number of memorizer of Holy Quran died in the war of Yamama. The Evidence of the anxiety shown with insisting Abu Bakr as a Caliph to instantly codify the Quran. In addition, for example, why the writings that shaped suhoof is not directly saved by the prophet himself, and why did the Zayd Ibn Thabit which was appointed as a codification writer of the Quran seemed unprepared with the loss of some verses from surah Baraah. Then this paper is to answer the debate in the sight of orientalists.
POTRET STUDI ALQURAN DI MATA ORIENTALIS Ahmad Said, Hasani
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 3 No 1 (2018): Volume 3 No. 1, Juni 2018
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v3i1.474

Abstract

Before the mid-19th century, most of the books written by western people attacked Islam based on purely theological reasons of Christian dogma. Through the study of Orientalism, the West tries to understand Islam in order to destroy it from the inside and thwart every effort to revive Islamic civilization. It sounds provocative, but that is the reality. Orientalist asks Omar Ibn Khattab who fear the verse of Holy Qur'an lost, after large number of memorizer of Holy Quran died in the war of Yamama. The Evidence of the anxiety shown with insisting Abu Bakr as a Caliph to instantly codify the Quran. In addition, for example, why the writings that shaped suhoof is not directly saved by the prophet himself, and why did the Zayd Ibn Thabit which was appointed as a codification writer of the Quran seemed unprepared with the loss of some verses from surah Bara'ah. Then this paper is to answer the debate in the sight of orientalists.
MENEGUHKAN KEMBALI TRADISI PESANTREN DI NUSANTARA Said, Hasani Ahmad
IBDA` : Jurnal Kajian Islam dan Budaya Vol 9 No 2 (2011): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (113.144 KB) | DOI: 10.24090/ibda.v9i2.38

Abstract

This article shows the unique tradition at Islamic boarding schoolwhich is always interesting to dicuss. Many prominent people were bornand come from boarding schools. Meanwhile, nowadays there are somecritiques toward this institution related to its polarization. It could beunderstood as a way to face the social changes and modernisation. Thiscondition, influence its existence, dynamics, and institution’s role. Bydoing a library research about pesantren history, the writer beleives thatpesantren would be able to survive without losing its identity.
TAFSIR AL-MISHBAH IN THE FRAME WORK OF INDONESIAN GOLDEN TRIANGLE TAFSIRS: A REVIEW ON THE CORRELATION STUDY (MUNASABAH) OF QUR’AN Said, Hasani Ahmad
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 3, No 2 (2014)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v3i2.10

Abstract

This study elaborates and puts M. Quraish Shihab and Tafsir al-Mishbah in the discourse of Indonesian exegesis (Tafsir). This paper also tries to place Tafsir al-Mishbah which is currently the most comprehensive interpretation among other Indonesian mufassirs?s work that have a complete interpretation. Further explanation on Tafsir al-Mishbah and other mufassirs are considered necessary, so that Tafsir al-Mishbah will have a clearer position in the academic world. Besides mapping and positioning Tafsir al-Mishbah among other Indonesian interpretations, this paper will also look in depth at the correlation of the study of the Al-Qur`an in the previous interpretations. The result of the study shows that the work of M. Quraish Shihab is the most serious interpretation elaborating the Quranic verses in detail and trying to seek the correlation among the verses or chapters (surah).
MENGGAGAS MUNÄ€SABAH ALQURAN: PERAN DAN MODEL PENAFSIRAN ALQURAN Said, Hasani Ahmad
Hunafa: Jurnal Studia Islamika Vol 13 No 1 (2016): STUDI ALQURAN
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/jsi.v13i1.412.1-34

Abstract

The Quran has the miracle of each of its dimensions, it can be understood as presented al-Zarkasyī that the Quran was not revealed by accident, by chance, and without specific goals and objectives. Accordingly, any use and wording (lafadz), construction of verses and letters (munāsabah baina al-āyāt wa al-sūrah) and transitional themes contained in, it has the power concept as a kalam intact and coherent (muttasiqāt al-mabānī wa muntadzimāt al-ma’ānī ka al-kalimah al-wāhidah). And the whole Quran is meet that requirement, which consists of 30 chapters, 114 letters, nearly 88,000 words and more than 300,000 letters, as asserted Al-Qurtubi (641) is like a letter that cannot be separated. Thus, the unity of the Quran is happening at all is not as forced, but it can be proved through the relationship between section by section. The birth of the knowledge of the conformity (Munāsabah), originate from the fact that the Quran systematic as contained in Ottoman manuscripts now is not based on chronological descent. That is why there is a difference of opinion among scholars Salaf on the order of letters in the Quran. This paper will address concerns about the chronological arrangement of the Quran
PENYULUHAN ISLAM DI ERA MODERN: POTRET DAKWAH SEBAGAI MEDIA KOMUNIKASI PROFETIK Ahmad Said, Hasani; Ibnu Nur, Sunandar
Jurnal Bimas Islam Vol 9 No 1 (2016): Jurnal Bimas Islam
Publisher : Direktorat Jenderal Bimbingan Masyarakat Islam

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Abstract

Abstraksi Di sejumlah negara berkembang seperti di Asia Tenggara, media melakukan perannya yang dilukiskan sebagai ?agen pembangunan?. Munculnya konsep informasi masyarakat (information society) di Indonesia saat ini semakin diperkuat dengan hadirnya era digitalisasi informasi. Salah satunya adalah Televisi sebagai media komunikasi massa yang efektif di Indonesia akhir-akhir ini cukup banyak pula digunakan sebagai alat pendidikan dan siaran keagamaan. Di zaman maju seperti sekarang ini dakwah tidak cukup disampaikan dengan lisan tanpa bantuan alat-alat modern yang sekarang ini dikenal dengan sebutan alat-alat atau media komunikasi massa, yaitu; pers (percetakan), radio, film dan televisi. Kata-kata yang terucapkan dulu terbatas jarak antara ruang dan waktu. Sekarang sudah tidak ada halangan lagi. Beberapa media baik elektronik maupun cetak, keduanya sama-sama berperan besar dalam mempercepat informasi dan kabar yang baru saja terjadi di tempat lain. Kenyataan membuktikan bahwa hubungan antara manusia sekarang ini hampir-hampir tidak bisa menghindarkan diri dari pemakaian alat-alat komunikasi massa. Bahkan menurut Carl Hovlan, ciri yang menonjol bagi abad 20 ini ialah kenyataan bahwa kita hidup dalam abad teknologi informasi. Tulisan ini akan mengungkap media komunikasi masa melalui Televisi dalam rangka mempermudah sarana dakwah.   Abstract In developing countries such as in Southeast Asia, the media has done the rolethat described as ?development agent? The emergence of information society concept in Indonesia today is strengthened by the presence of digital information era. One of them is television as effective mass communication media in Indonesia. Lately, it is simply being used as an educational tool and a religious broadcast. At times advance as today, da?wah or mission is not enough to delivered by oral without additional of modern tools that well known as mass media for communication function, such as; press (printing), radio, film and television. The words first uttered by limited distance between space and time. Now there are no more obstacles. Some medias, both electronic and print, they both play a big role in speed up delivering information and news that just happened in other place. The fact proves that the relationship between people today can hardly avoid the use of the means of mass communication. Even according to Carl Hovlan, a prominent feature of the 20th century is the fact that we live in the age of information technology. This article will reveal the future through television media communication in order to facilitate the means of da?wah.
Kalimatun Sawa in the Perspective of Indonesian's Interpretation Qurrata A'yun; Hasani Ahmad Said
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 15, No 1: June 2019
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2019.0095.55-81

Abstract

This study examines the interpretation of the ulama of Indonesia regarding kalimatun saw‘ which as recited in QS. li ‘Imrn verse 64. The method of this study is qualitative research that produces descriptive data in the form of conclusions delivered verbally by thematic methods. The author explains the meaning of kalimatun saw‘ and its interpretation according to the ulama of Indonesia which in this case focused on four ulama. They are Syaikh Nawawi al Bantani in Tafsir Marh Labd, Hasbi ash-Shiddieqy in Tafsir Al-Qur’anul Majid an-Nuur, Buya Hamka in Tafsir Al-Azhar, and M. Quraish Shihab in Tafsir al-Misbh. The analysis was done in order to infer the meaning of kalimatun saw‘ in general. The conclusion of this study is the meaning of kalimatun saw‘ is the same, fair, balanced and there is no dispute in it. The phrase forbids humans to worship other than Allah, not to associate partners with anything, and not making other humans as God.
Harmonisasi Budaya dan Agama: komparasi Tradisi Baduy dan Nahdlatul Ulama Hasani Ahmad Said; Lina Sobariyah; Sahmin Madina
Al-Ulum Vol. 20 No. 2 (2020): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1556.871 KB) | DOI: 10.30603/au.v20i2.2034

Abstract

This study discussed the harmonious life of the Baduy people, a group of indigenous group who still maintain and preserve Pikukuh or traditional taboos that guide activities based on Sundanese Wiwitan teachings. Meanwhile, Nahdhatul Ulama is a religious and cultural identity embraced by most Muslims in the archipelago by preserving traditionalism. Baduy and Nahdlatul Ulama, society and group teachings, uphold the harmonious balance between humans and their gods in the context of life that preserves culture and upholds religion. Baduy preserves local traditions that are not only a reference for the behavior of community groups. However, it is also a source of inspiration for each community to live a compact, albeit different, life. Meanwhile, Nahdhatul Ulama's works are influenced by the social environment in which Islam can be accepted and developed. Finally, culture and religion continue to exist in harmony because they are mutually supportive parts.
Co-Authors Ahbab, Muhammad Zamroni Ahmad Syah Alfarabi Ali Abdul Wakhid Alif Ardianto Annas, Muhamad Annas Ardhi Ilhamul Birry Aristophan Firdaus Atssania Zahroh Desvia Nur Syafitri Ferdiani, Nani Haq, Muhammad Rizqi Manarul Heni Noviarita Hirzumaula Muhammad, Rifki Ibnu Nur, Sunandar Jum Anggriani Jumaidil Awal Khodijah Samosir Lina Sobariyah M. Nainin, Dasrizal Moh. Mukri Muallifah Muallifah Muamar Muamar Muh. Akbar Nasrulah Muhamad Abdulkadir Martoprawiro Muhammad Akhyar Rifa'i Muhammad Fathur Rahman Muhammad Umair Munawar, Rosyid Nur Huda, Fauzan Ashar Qurrata A'yun Sahmin Madina Saputra, Rio Dwi Shidiq, Muhammad Iqbal Siti Nurul Adha Sunandar Ibnu Nur Suwandi Suwandi Universitas Islam Negeri Syarif Hidayatu Qodir Maliki Wahyudi, Ahmad Ilham