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Arete
Published by Universitas Katolik Widya Mandala Surabaya
ISSN : -     EISSN : -     DOI : -
Core Subject : Education, Social,
Languange, Linguistic, Communication & Media Social Sciences
Jurnal Ilmiah Fakutas Filsafat Universitas Katolik Widya Mandala Surabaya. Jurnal ilmiah ini diharapkan menghasilkan kontribusi yang positif dari Fakultas Filsafat bagi pemikiran-pemikiran filosofis di Indonesia yang secara jujur dan setia melihat, memahami, dan menilai realitas sosial di tanah air dengan kritis dan cerdas.
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Articles 73 Documents
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Yohanes, Injil Cinta Kasih Stefanus Eka Tommy Maryono
Arete Vol 8, No 1 (2019)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33508/arete.v8i1.4292

Abstract

BONUM COMMUNE DALAM BINGKAI KEBANGSAAN: PERJUANGAN PARTAI POLITIK Petrus Canisius Edi Laksito
Arete Vol 8, No 1 (2019)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33508/arete.v8i1.4288

Abstract

AbstractTo speak of bonum commune from the standpoint of the tradition of the In- donesian Catholic Church, this paper does not emphasize the theories of thinkers or their leaders. The priority is precisely the “struggle practices” of the Catholics seeking “conditions of inner and outer well-being” for each individual citizen and community groups in the life of the Indonesian nation. From there it is hoped that the relevance of the idea of bonum commune can be found and its significance for living together. At the pragmatic level, the benchmarks are of course the fruits for the Indonesian people. Normatively, ideologically, the measure is its compatibility with the principles of nation and state, namely Pancasila and Bhinneka Tung- gal Ika. In order for the discussion to be on its track to understand the bonum commune according to Church doctrine, a few items of understanding from the Church's oßcial sources were previously presented.This study was directed at the first period of the Catholic Party's journey, covering the period from its establishment until the recognition of the sovereignty of the Republic of Indonesia by the Dutch Government on December 27, 1949. The recognition it self was the final result of the Round Table Conference (Ronde Tafel Conferentie), namely a meeting between the Netherlands and Indonesia in The Hague, the Netherlands on August 23 to November 2, 1949. The two periods after that, namely the period of liberal democracy and guided democracy as well as the initial period of the New Order to fusion into the Indonesian Democratic Party, are expected to be discussed in other opportunities . Keywords: Catholic, Indonesia, Bonum Commue
ALKITAB: SEJARAH, PROSES TERBENTUKNYA, DAN PENGARUHNYA Andreas Krishananta
Arete Vol 8, No 2 (2019)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33508/arete.v8i2.4293

Abstract

CARU MAÑCA MEBAYANG-BAYANG GODEL BANG DI PURA DALEM KUNCI LINGKUNGAN BATUDAWA KELURAHAN TANJUNG KARANG KECAMATAN SEKARBELA KOTA MATARAM I Made Kastawa
Arete Vol 8, No 1 (2019)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33508/arete.v8i1.4289

Abstract

AbstractThis study aims to study the upakara caru manca using red calf as bayang- bayang(ritual material) in the Dalem Kunci Batudawa Temple, Tanjung Karang Village, Sekar Bela Sub-District, Mataram City. This research was de- signed in qualitative descriptive research. The formulation of the problem of this study are:(1)    What is the form of upakara caru manca using red calf as bayang- bayang (ritual material) in Jaba Pura Dalem Kunci? (2) What is the function of upakara caru manca using red calf as bayang-bayang (ritual material) in the Jaba Pura Dalem Kunci? and (3) What is the meaning of upakara caru manca using red calf as bayang-bayang (ritual material) in Jaba Pura Dalem Kunci?The results of the study show that the shape of the upakara caru manca using red calf as bayang-bayang (ritual material) in the Jaba Pura Dalem Kunci,(a)    the shape of the symbol is the same as the upakara carumancasata, and is equipped with bones and head godel bang (red calf), (b) the process begins with plug in sanggar surya as pesaksi, mapepada, and caru worship which ends with ngelebar. The function of upakara caru manca using red calf as bayang-bayang (ritual material) on the Jaba Pura Dalem Kunci is (a) its religious function as a medium to connect itself with Ida Sang Hyang Widhi Wasa in its manifestation as Durga Mahesasura Mardini; (b) Social functions: as a medium of interaction and social communication both individually and internally in Hindu groups in Lombok. 3) The meaning of upakara caru manca using red calf as bayang-bayang (ritual material) in Jaba Pura Dalem Kunci are: (a) meaningful as an increase in religiosity (sradha and bhakti) of Hindus, and (b) Increasing social solidarity between the Mataram City Hindu. Keywords: caru mañca, shadowing, goddess bang, temple Dalem key
ALKITAB: SEJARAH, PROSES TERBENTUKNYA, DAN PENGARUHNYA Andreas Krishananta
Arete Vol 8, No 2 (2019)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33508/arete.v8i2.4294

Abstract

POPULISME AGAMA ERA DEMOKRASI DI INDONESIA Venti Wijayanti
Arete Vol 8, No 1 (2019)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33508/arete.v8i1.4290

Abstract

Abtract Populism as a phenomenon is developing in countries throughout the world. The failure of democracy as a system of government is a major factor in the emergence of populism. Indonesia has only stepped on 20 years of the reign of democracy, religious populism has emerged in fertile fields. The elections of 2016 and 2019 became a phenomenon of the great success of populism in Indonesia. Religious populism can be created because there are three main constituent elements, name- ly: the people, the elite, the public will. Religious populism arises because ideolo- gy can give symbolic legitimacy to control public space. In the face of challenges, the social, global economy comes in the middle, religious populism provides prom- ises of certainty and motivation. The existence of information media that positions everyone can be a source of information about lies so that social polarization appears. Religious populism responds to the political status quo and economic of democratic era in Indonesia. Keywords: Religious populism, Indonesian democracy, Symbolic legitimacy, So- cial polarization
Narasi Ingatan Peristiwa Bom Surabaya: 13 05 18 Merawat Ingatan Merajut Kemanusiaan Kristoforus Sri Ratulayn Kino Nara
Arete Vol 9, No 1 (2020)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33508/arete.v9i1.4296

Abstract

PENDIDIKAN HUMANIS DI ERA DISRUPSI Koesoema, Doni
Arete: Jurnal Filsafat Vol 12, No 1 (2023)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

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Abstract

Mengkaji status filsafat pendidikan di era disrupsi merupakan sebuah tema yang menantang bagi para filsuf. Ini terjadi karena era disrupsi yang terjadi saat ini menantang kita untuk meredifinisi kembali apa makna dan arti terdalam dari sebuah proses pendidikan dan berbagai macam konsep dalam dunia pendidikan yang selama ini kita andaikan begitu saja. Era disrupsi mengubah secara ideologi atau filosofis cara kita memandang tujuan pendidikan, pengajaran, pembelajaran, kurikulum, evaluasi, siswa, guru, dan keseluruhan struktur dan kebijakan di dalam sebuah sistem pendidikan (Schiro, 2008). Kemajuan teknologi informasi dan komunikasi sudah mendisrupsi praktik-praktik pendidikan pada saat ini dan akan berjalan terus di masa depan.Makalah ini membahas dan memberikan butir-butir pemikiran tentang peranan filsafat pendidikan dalam memberikan jalan dan solusi bagi pengambil kebijakan dan praktisi pendidikan di era disrupsi agar proses pendidikan tetap menunjukkan wajah kemanusiaannya di tengah berbagai macam ancaman teknologisasi dalam dunia pendidikan. Teknologisasi dalam dunia pendidikan, melalui fenomena Revolusi Industri 4.0, bila tidak dipahami dalam esensinya yang terdalam justru akan memiliki dampak besar terhadap kemanusiaan itu sendiri.
DISRUPSI DALAM TINJAUAN MANUSIA EKONOMI: KESEJAHTERAAN BERSAMA DI ERA DISRUPSI Herdiawan, Junanto
Arete: Jurnal Filsafat Vol 12, No 1 (2023)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

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Abstract

Abstrak Makalah ini menelusuri hakikat dasar kelahiran ilmu ekonomi dari sudut pandang terbentuknya manusia ekonomi (homo economicus). Dalam upaya itu, aspek pengejaran “self interest” yang melandasi kelahiran manusia ekonomi menjadi titik sentral pembahasan. Dari aspek itulah, makalah ini masuk ke dalam perjalanan sistem ekonomi dari masa ke masa hingga saat ini yang diwarnai oleh dominasi kapitalisme.Pemikiran filsuf Yunani Klasik, Adam Smith, Thomas Piketty, David Harvey, dan Karl Polanyi akan menjadi landasan argumen tentang perjalanan ekonomi sejak abad ke-18. Munculnya ketidakpuasan global, krisis dan resesi, hingga pandemi Covid-19 menjadi pemicu pertanyaan, apakah manusia ekonomi dapat membawa nalarnya mewujudkan kesejahteraan bersama? Janji kesejahteraan yang kerap dicetuskan oleh ilmu ekonomi sulit untuk bisa ditepati. David Harvey menganggap bahwa sistem kapitalisme saat ini didasari oleh motif mencari keuntungan yang didukung oleh sifat modal yang dalam dirinya mengandung kontradiksi internal. Sifat tersebut, menurut Harvey, menjadi akar terjadinya krisis yang semakin hari semakin tidak dapat ditolerir dan membahayakan.Tulisan ini mencoba menunjukkan bagaimana para pemikir ekonomi menemukan kesulitan untuk menjawab permasalahan yang diakibatkan setiap sistem ekonomi. Manusia ekonomi yang kelahirannya adalah sebuah andaian epistemis, untuk mempermudah bangunan ilmu ekonomi, telah dianggap sebagai andaian ontologis. Dengan demikian, masalah kesejahteraan di era disrupsi tidak akan mudah karena akan sangat bergantung pada pilihan-pilihan etis manusia yang menjalankan sistem ekonomi. Melihat pada perjalanan sejarah, upaya mewujudkan kesejahteran tidak bisa dipatok secara permanen, termasuk di era disrupsi digital saat ini, tetapi hanya bisa dikenali dari gerak pendulum gejalanya.Kata kunci:  Manusia Ekonomi, Homo Economicus, Eudaimonia, Self Interest, Modal, Kapitalisme, Ruang (Space), Waktu (Time), ruang-waktu, Ruang Perkotaan, Kontradiksi Internal Modal, Urbanisasi, Ketimpangan Sosial, Distribusi Pendapatan, Etika, Pemberontakan Etis, Gerakan-balik, Keadilan Sosial. Abstract This essay investigates the fundamentals of the origins of economics from the standpoint of the development of economic humans (homo economicus). In this endeavor, the topic of "self-interest" pursuit—which is fundamental to the emergence of economic humans—takes center stage. From this perspective, the article delves into the history of the economy up to the present, which is shaped by capitalism's hegemony.The thoughts of Classical Greek philosophers, Adam Smith, Thomas Piketty, David Harvey, and Karl Polanyi will serve as the foundation for arguments regarding the journey of the economy since the 18th century. The emergence of global dissatisfaction, crisis and recession, to the Covid-19 pandemic have triggered the question, can economic humans bring their reason to realize common prosperity?  The promise of prosperity that is often put forward by economics is difficult to fulfill. David Harvey believes that the current capitalist system is based on the motive of seeking profit supported by the nature of capital which in itself contains internal contradictions. This nature, according to Harvey, is the root of the crisis which is increasingly intolerable and dangerous.The paper attempts to demonstrate how challenging it is for economists to address the issues raised by various economic systems. Economic humans whose birth is an epistemic assumption, to facilitate the construction of economic science, have been considered as an ontological assumption.Thus, the problem of welfare in the era of disruption will not be easy because it will depend mostly on the ethical choices of humans who run the economic system. Considering the trajectory of history, attempts to achieve welfare, even in the present day of digital disruption, cannot be fixed permanently; instead, they can only be recognized by the pendulum swing of their symptoms.Keywords: Economic Man, Homo Economicus, Eudaimonia, Self Interest, Capital, Capitalism, Space, Time, space-time, Urban Space, Internal Contradictions of Capital, Urbanization, Social Inequality, Income Distribution, Ethics, Ethical Rebellion, Counter-movement, Social Justice.
MENILIK AMBIGUITAS KONSEP MARTABAT MANUSIA DI INDONESIA DENGAN PERSONALISME JACQUES MARITAIN Susanto, Christine
Arete: Jurnal Filsafat Vol 12, No 1 (2023)
Publisher : UNIVERSITAS KATOLIK WIDYA MANDALA SURABAYA

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Abstract

Dalam masyarakat modern di Indonesia, kita masih melihat bahwa usaha penegakan Hak Asasi Manusia sering mengalami kebuntuan. Bahkan usaha untuk meningkatkan kesadaran publik tentang pentingnya memperjuangkan HAM sepertinya kurang begitu berhasil. Tentunya kita perlu berpikir, mengapa hal ini terjadi?Pada artikel ini penulis hendak mengusung ambiguitas konsep martabat manusia di Indonesia sebagai salah satu faktor mendasar yang menyebabkan kesulitan perjuangan HAM. Didasari dengan pertanyaan ‘apakah itu martabat manusia?’ Kita sering berasumsi begitu saja bahwa kita semua mengetahui apa itu martabat manusia. Tetapi faktanya jika ditilik lebih dalam, ternyata dalam masyarakat ada kerancuan pendapat tentang definisi martabat manusia dan apakah hakikat martabat manusia itu tetap dan universal sebagaimana dirumuskan oleh PBB dalam deklarasi HAM ataukah martabat manusia itu tidak tetap dan dapat naik-turun sesuai dengan harkat dan derajat seseorang? Ataukah ada dua konsep martabat manusia yang sebetulnya hakikatnya saling bertentangan dalam masyarakat Indonesia sehingga menjadi rancu apakah layak kita membela individu atau golongan tertentu yang secara dejarat dan harkat dipandang lebih rendah?Demikianlah artikel ini menguraikan permasalahan konsep dan definisi martabat di Indonesia, kemudian menganalisanya dengan filsafat Personalisme Jacques Maritain yang digunakan oleh PBB untuk merumuskan konsep martabat manusia dalam deklarasi HAM, sehingga dihasilkan analisa tentang bagaimana ambiguitas makna martabat manusia di Indonesia menjadi salah satu hambatan dalam perjuangan HAM.

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