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INDONESIA
DE JURE
Published by Universitas Islam Negeri Maulana Malik Ibrahim Malang
ISSN : -     EISSN : -     DOI : -
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice
de Jure adalah jurnal yang mengkaji permasalahan syariah dan hukum baik hasil penelitian atau artikel telaah. Terbit dua kali dalam setahun pada bulan Mei dan November. de Jure diterbitkan oleh unit Penelitian, Penerbitan dan Pengabdian Masyarakat (P3M) Fakultas Syariah Universitas Islam Negeri Maulana Malik Ibrahim Malang. Penyunting menerima naskah yang belum pernah diterbitkan dalam media lain.
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Articles 13 Documents
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Search results for , issue "Vol 17, No 2 (2025)" : 13 Documents clear
Domestic Violence and Women’s Legal Awareness: The Family Corner Programmes Interventions through the Perspective of Maqāṣid al-Usrah Cholil, Mufidah; Rouf, Abd.; Rahmatullah, Prayudi; Ni’ami, Mohammad Fauzan
De Jure: Jurnal Hukum dan Syari'ah Vol 17, No 2 (2025)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v17i2.30101

Abstract

This study examines the mosque-based family corner in Malang Regency as a community institution implementing a legal awareness intervention programme for victims of domestic violence. The research specifically analyses the design and implementation of this intervention through the perspective of Jamaluddin Athiyyah’s maqāṣid al-usrah, while also evaluating key programme components such as legal education, counselling, mediation, and legal advocacy aimed at enhancing victims’ legal awareness. Employing field research with a descriptive-qualitative approach, data were collected through in-depth interviews with family corner counsellors, religious figures, and community leaders, complemented by direct field observations of programme activities. The findings demonstrate that the mosque-based family corner plays a significant role in assisting families affected by domestic violence, particularly by increasing victims’ understanding of their legal rights and encouraging informed decision-making through non-litigation mechanisms. The intervention programme contributes positively to strengthening family integrity, restoring communication, and fostering a shared commitment to preserving family unity following incidents of domestic violence. These outcomes are consistent with the core objectives of Jamaluddin Athiyyah’s maqāṣid al-usrah, including the realisation of sakinah, mawaddah, and rahmah within the family; the protection of life (ḥifẓ an-nafs); the safeguarding of religious values (ḥifẓ at-tadayyun); and the reinforcement of family institutions as a foundation of social stability. This study enriches the scholarly discourse on legal awareness among women victims of domestic violence, particularly those who choose counselling-based, non-litigation pathways, and highlights the strategic role of mosque-based community institutions in promoting access to justice and family resilience.
Abdurrahman Wahid’s Political Legacy and the Development of Civilisation Fiqh in Indonesia Syafa'at, Abdul Kholiq; Fauzi, Moh Nur
De Jure: Jurnal Hukum dan Syari'ah Vol 17, No 2 (2025)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v17i2.32586

Abstract

This study examines the intersection between Abdurrahman Wahid’s concept of Cosmopolitan Fiqh and Nahdlatul Ulama’s recent initiative of Fiqh of Civilisation. This study seeks to analyse three primary aspects: Wahid’s cosmopolitan fiqh model, its epistemological construction, and its contribution to democracy in Indonesia. Wahid’s model of cosmopolitan fiqh is entrenched in a vision that positions fiqh not merely as a normative legal framework but as an instrument to promote universal humanity, protection of rights, and respect for diversity. The epistemological construction of this fiqh is shaped through a dialogical method, employing al-Jabiri’s trilogy of epistemology—bayani (textual reasoning), burhani (rational argument), and irfani (intuitive-cultural wisdom). This methodological approach enables the integration of Islamic teachings with Indonesia’s socio-political realities and indigenous wisdom, resulting in a flexible, context-sensitive fiqh. The findings reveal that Wahid’s cosmopolitan approach provides an epistemological foundation for the development of Fiqh of Civilisation within Nahdlatul Ulama. Its contribution to democracy in Indonesia is evident in three dimensions: strengthening democratic values and pluralism, ensuring the protection and recognition of rights across different groups, and projecting Indonesian Islam as a global model of peaceful and inclusive civilisation. Thus, Wahid’s fiqh serves as both a theoretical and practical reference for embedding Islamic principles within democratic and multicultural contexts.
Challenging Legal Injustice against Children in Incest Cases: A Progressive and Islamic Human Rights Approach Musyayyadah, Ulvi Rohmatul; Santoso, Lukman; Baihaqi, Achmad
De Jure: Jurnal Hukum dan Syari'ah Vol 17, No 2 (2025)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v17i2.36277

Abstract

Illegitimate children born from incest present complex issues in civil law, particularly concerning their legal status and the protection of their rights. The main legal problem concerns the position of the biological father. Under Islamic law, the biological father has no legal relationship of lineage, guardianship, or inheritance with the child. However, from a moral, constitutional, and human rights perspective, the father still bears responsibility for fulfilling the child’s basic rights. This study examines the legal consequences and obligations of biological fathers toward illegitimate children using the perspectives of Progressive Law and Islamic Human Rights. The research employs a normative legal method, focusing on Article 283 of the Civil Code, which prohibits the recognition of illegitimate children. This provision is analyzed in relation to the Child Protection Law, the Human Rights Law, the International Covenant on Civil and Political Rights, and other relevant regulations. In addition, conceptual and philosophical approaches are used to reinterpret rigid legal norms by emphasizing justice, humanity, and social reality. The study finds that recognition of illegitimate children by their biological fathers may be permitted to the extent that it ensures the fulfillment of the child’s fundamental rights, such as financial support, education, and health care. However, recognition should not extend to lineage, inheritance, or guardianship, in order to uphold the principle of hifz al-nasl (protection of lineage). These limitations are not discriminatory but aim to harmonize child protection with the principles of Islamic law. Furthermore, responsibility for protecting children does not rest solely on parents; the state and society also have a duty to ensure that all children receive equal protection. This research offers a legal reconstruction that bridges Islamic law and human rights, providing a normative basis for child protection policies consistent with maqāṣid al-sharīʿah.

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