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INDONESIA
JOURNAL OF INDONESIAN ISLAM
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 19786301     EISSN : 23556994     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
The Journal of Indonesian Islam (printed ISSN 1978-6301 and online ISSN 2355-6994) is a refereed academic journal published biannually by the Post­gra­duate Program (PPs) and the Institute for the Study of Religion and Society (LSAS), the State Institute for Islamic Studies (IAIN) Sunan Ampel Surabaya (SK Rektor No: In.03.1/HK.00.5/SK/408/P/2006). The journal puts emphasis on aspects related to Islamic studies in an Indonesian context, with special reference to culture, politics, society, eco­no­mics, history, and doctrines. It cordially invites contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 12 Documents
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Search results for , issue "Vol 19, No 1 (2025)" : 12 Documents clear
SWINGS AND ROUNDABOUTS ON GENDER ISSUES: Lesson from Female Circumcision Fatwa of KUPI and FMPP Naily, Nabiela; Riza, Achmad Kemal
JOURNAL OF INDONESIAN ISLAM Vol 19, No 1 (2025)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2025.19.1.239-262

Abstract

Among the contentious issues in contemporary Islamic law are gender related issues in which the progressive group within Nahdlatul Ulama differs sharply from the conservatives. This article discuss the recommendations of KUPI II congress (2nd congress of female Ulama) held in Jepara Central Java in November 2022 on Female Genital Mutilation/Cutting (FGM/C) which was challenged by the 38th FMPP (bahtsul masail forum of pesantren students) held in Kediri East Java in January 2023. Although there is difference in stipulating the term which might complicate the issue, KUPI delegitimizes all forms of dangerous FGM/C without medical reasons which is then sharply opposed by FMPP that insists that female circumcision is obligatory in Shafii maddhab observed by traditionalist Muslims in Indonesia. The two groups belong to Nahdatul Ulama background, but their opinions are in sharp contrast. KUPI is a continuation of progressive thought within Nahdlatul Ulama which has been nurtured since the 1970s, whereas FMPP is the true traditionalism bearer of Nahdlatal Ulama in many pesantren. Their encounter in various contested issues is predictably still going to happen in the future due to the insistence in holding their views.
TANFIDH BIR AL-WĀLIDAIN FI TAFĀ’ULĀT AL-IJTIMĀ’IYAH LI MUJTAMA’ MADURA: Tahlīl Thaqāfat Abhakte min Manzūr Al-Tarbiyah Al-Islamiyah Ismail, Ismail; Maulidi, Achmad; Muttaqiin, Miftahul; Ridho, Ali; Wardi, Moh.; Supandi, Supandi
JOURNAL OF INDONESIAN ISLAM Vol 19, No 1 (2025)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2025.19.1.263-299

Abstract

This article aims to determine the concept, practice, and results of abhkate, a good attitude toward parents of Madurese society from Islamic education perspec­tive. This study utilizes a qualitative approach, employing data collection methods such as interviews, obser­vations, and document analysis. The data were analyzed through a process that includes reduction, presen­tation, verification, and the formulation of conclu­sions. Concep­tually, abhakte is a translation of the concept of birr al-walidayn in Islam. Forms of abhakte in Madurese culture include: andhap asor, mabhunga, ajhaga bhagussa, nyambhung bhala, majar otang, sandhekka, amoljaaghi, dhuwa'aghi, and mintaaghi sapora. Madurese society strives to maintain the abhakte culture by practicing: ngajhi gik anak (learning Islam from an early age), nyantre (learning in Islamic boarding school education), ebada (religious rituals), and kabiyasaan sabhalaan (family traditions). Meanwhile, the results of the implementation of abhakte in the social interactions of Madurese society include: koko agamana (strong adherence to Islamic teachings), taretan sadhaja (organized in a family structure), sangkolan bhagus (maintai­ning good traditions in society), tonggal dara (strengthening a sense of togetherness), and akor salanjhanga (minimizing the risk of social conflict).

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