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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : -     EISSN : -     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 5 Documents
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Search results for , issue " Vol 20, No 2 (2010)" : 5 Documents clear
ETIKA ISLAM DALAM TAJUSSALATIN KARYA BUKHARI AL-JAUHARI Hadi W. M., Abdul
Jurnal Filsafat "WISDOM" Vol 20, No 2 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractThe book of Tajussalatin is an ethics book. The book is a synthesis of scientific, philosophical and literature essay. Thesubstance of the book is a concept of state power in Islam and how to govern a state. Bukhari explains the concept from “Tasawuf” point of view where the state cannot be described as an individual power of a king, but it is a governmental organization bases on Islamic laws. According to Islamic laws, a king is one level with others. They are representatives of God on the earth and also God servants with each capacities. Thus, the ideal state according Bukhari is the law state bases on Islamic political ethics which is Islamic laws. Therefore, the state needs an institution of justice (qadhi) which has a role in maintaining the state law. According to him, the justice is nothing and non-sense if it is not based on the law which is deeply obeyed by all people.Keywords: Islamic ethics, Tajussalatin, Bukhari al-Jauhari, statepower.
KONSEP PENDIDIKAN DALAM DONGENG ANAK TRADISIONAL ACEH AMAT RHYANG MAYANG DAN PUTROE GUMBAK MEUH Murtiningsih, Siti
Jurnal Filsafat "WISDOM" Vol 20, No 2 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractTraditional folklores for Aceh people have significant roles in the education field as tools in transfering knowledge and cultural values. This paper researches two of the Aceh folklores, Amat Rhyang Mayang and Putroe Gumbak Meuh. The two folklores are full of educational values. The educational values are the concepts of education which mainly base on essentialism and perennialism school of educationKeywords: education, essentialism, perennialism, traditional folkloreof Aceh, Amat Rhyang Mayang, Putroe GumbakMeuh.
PENDEKATAN FENOMENOLOGIS DALAM STUDI PERBANDINGAN ETOS KERJA MANUSIA BUGIS-MAKASSAR DAN BANGSA JEPANG Syamsuddin, M. Mukhtasar
Jurnal Filsafat "WISDOM" Vol 20, No 2 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractThe result of phenomenological studies on comparative work ethos between Bugis-Makassar people and Japanese shows that both of them are able to positionize themselves appropriately in the dynamic world change which influences all aspects of social life.Cultural values of work ethos of Bugis-Makassar people and Japanese have similar sources which are values of traditional beliefs/ religions in Asia such as respect and worship to their ancestors. Nowadays the traditional religions still have a big impact in building their work ethos.Keywords: work ethos/ ethic, Bugis-Makassar, Japan.
NGAREKSAKEUN SASAKA PUSAKA BUANA: PANDANGAN ETIKA URANG KANEKES TENTANG HUBUNGAN MANUSIA DENGAN ALAM Ulumi, Helmy Faizi Bahrul
Jurnal Filsafat "WISDOM" Vol 20, No 2 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractThe environmental ethic of the Kanekes people lies in their world view of the navel of the universe (inti jagat), namely Sasaka Pusaka Buana which two primary events took place in a locality they refered to: the origin of the universe and the first humankind who was descended to the earth. The Kanekes people were entrusted to maintain the navel of the universe by a God (Batara Tunggal), and their ancestors (karuhun). Therefore within the moral system of the Kanekes People, the cosmos is regarded as a moral subject, like the human. The environmental ethic of the Kanekes people originates rom their philosophical views and culture, on which they establishes the foundations of their environmental ethic. Then from those bases, the Kanekes people formulates their environmental moral norms, which consist of proximate and ultimate norm. The proximate norms of their morality are their being congruent with the sacredness of the cosmos and Kanekes as the navel of the universe; their being congruent with the holiness of the human soul, which should be maintained; their being congruent with the tradition and the belief of their ancestors; the principles of modest life and the exploitation of things only when necessary. These proximate norms culminated to the ultimate norm which constitutesthe origin and the goal of mankind, i.e. God.Keywords: environmental ethic, ecology, Urang Kanekes, the navelof the universe, indigenous society, Sunda Wiwitan.
EKSISTENSI HUTAN WONOSADI: ANTARA MITOS DAN KEARIFAN LINGKUNGAN Sartini, .
Jurnal Filsafat "WISDOM" Vol 20, No 2 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

AbstractEcological perspective is a significant issue nowadays because there are many kinds of disaster around us stimulated by ecological disturbance. Actually, we have traditional knowledge and wisdoms to sustain the nature and protect it. This point of view is usually melted in mythological beliefs and traditional rituals. This is also showed by people around Wonosadi forest.The mythological belief connects to the existence of Wonosadi forest. This belief supports an ecological wisdom which functions in the forest sustainability. This wisdom is implied by a view of Wonosadi’s people about relation between man, nature, and God. Human should thank to God by praying and serving a good conduct to nature. All of them are one system that connects one and each other. This view must be a combination between spiritualistic and rationalistic understanding. This thought shows an organicholistic view.Keywords: myth, belief, mythology, spiritual, ecology, ecologicalwisdom, rational.

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