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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : -     EISSN : -     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 11 Documents
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Search results for , issue "Vol 13, No 3 (2003)" : 11 Documents clear
Refleksi Metafisik Atas Teks Serat Kaca Wirangi Sudaryanto, Sudaryanto
Jurnal Filsafat "WISDOM" Vol 13, No 3 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3697.687 KB) | DOI: 10.22146/jf.31288

Abstract

Serat Kacawirangi is a symbolic tale, its content of the grace and perfection of human life. This doctrine has the Javanese religio-magic concept and Islamic background. It has a monistic-spiritualistic metaphysical view. The ultimate reality did not find in the temporal and variable experiences. The experience is an image if the ultimate reality, so it is the pseudo reality. The ultimate reality likes a mirror. It is dominated by the light, without color and properties; but it capable of being of all property and color. Human perfection be able to find if life more spiritualistic, likes the mirror that is dominated by the light (reason), without color (escaped from the passion); so they are able to receive the pluralistic of human experiences that colored by good and bad characterstic.
Status Ontologis Perempuan (Gugutan Riffat Hasan atas Konstruksi Teologis dari Konsep Gender) Utomo, Agus Himmawan
Jurnal Filsafat "WISDOM" Vol 13, No 3 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3190.96 KB) | DOI: 10.22146/jf.31302

Abstract

The phenomena of gender inequalities such as subordination discrimination and violance upon women made up feminist to change the situation conscriously. Riffat Hasan, a moslem feminist, made the effort to reconstruct a minor theological understanding of women in Moslem world's which is supposed to be the roots of gender inequalities. Women aren't created only for completing the life of men as shown in some verses and hadits. Ontological-status of woman is not depend on what, when, and from where they were created
Epistemologi Common Sense Abad XX Mintaredja, Abbas Hamami
Jurnal Filsafat "WISDOM" Vol 13, No 3 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2822.844 KB) | DOI: 10.22146/jf.31290

Abstract

The presence of G.E. Moore (1873-1956), undoubtedly has brought a new wave of thought. A thought that has changed the development of English philosophical thinking into analytic and neo realism. Moore has deconstructed Bradley's idealsm. Moore revived English philosophy of common sense. Common sense is a belief in direct apprehension of material things. It is important to solve daily life probelms. Common sense epistemology is specifically Moore epistemology. Is separates the subjects from objects distingtively. A subject sees factual objects in direct experience so that he gets sense data. To apprehend sense data directly, it involves conscious activity. The result of activity is the true and necessary knowledge. Common sense Moore's epistemology based on Aristotelian epistemology.Moore common sense epistemology influenced later philosophies of Russell and Ayer in English, and Ayn Rand in America. Russell perceived common sense as an inderence rule to daily experience based on istinct. It differed from Ayer who developed his philosophy based on verification. Common sense is an understanding to given object that is directly observed. Ayn Rand in America developed his epistemology based on objective object as a real material things. The truth of knowledge is apriori. Its based on truism like Moore's epistemology.
Fungsi dan Relevansi Filsafat Hukum bagi Rasa Keadilan dalam Hukum Positif Soekowathy, R. Arry Mth.
Jurnal Filsafat "WISDOM" Vol 13, No 3 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3687.318 KB) | DOI: 10.22146/jf.31303

Abstract

The writer in this paper tried to onvestigate and describe the philosophical thoughts of the function of Law Philosophy and its relevance to the sense of justice according to the positive law. The formulated hypothesis are (1) The enfoercement of the law materialized the justice and the certainty and insurance in justice (2) The description of the sense of justice should be in the existing positive law (3) The philosophy of law represented the search for the deepest meaning of the ultimate result in the law wisdom
Hermeneutika sebagai Metode Ilmu Kemanusiaan Wisarja, I Ketut
Jurnal Filsafat "WISDOM" Vol 13, No 3 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1851.709 KB) | DOI: 10.22146/jf.31790

Abstract

Since Auguste Comte periode, natural science dominated the development of scientific methodes and even used in social, humanities, and cultural science. In the end of 19th century, any consciusness of unsufficient method of natural science was begun. Wilhelm Dilthey (1833-1911) started using new way. He was a person who attempted to differ geisteswissenschaft and naturalwissenschaft to make different method. He introduced hermeneutics as an alternative method for humanities.
Karl Raimud Popper dan Auguste Comte (Suatu Tinjauan Tematik Probelm Epistemologi dan Metodologi) Aziz, Ichwan Supandi
Jurnal Filsafat "WISDOM" Vol 13, No 3 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3725.524 KB) | DOI: 10.22146/jf.31292

Abstract

Epistemological and methodological basic of science are very important to reduce the negative aspects of scienctific development. This paper was written with major theme both Auguste Comte verifiable and Karl Raimud Popper falsifiable methodes. They introduced the important epistemology and methodology which shoul be applicated to the scientific progress in order to make better result.
Refleksi Filosofis Atas Perkembangan Ilmu-ilmu Humaniora Munstansyir, Rizal
Jurnal Filsafat "WISDOM" Vol 13, No 3 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2568.614 KB) | DOI: 10.22146/jf.31794

Abstract

In the 19th scientific world was almost dominated by natural science. This condition influenced the separation between natural and non-natural sciences. The questions which were derivated from the separation: 1. are any differences in quality between the two separation of science? 2. how did the humanities function to intergrate of scientific activity? To answer those questions this paper attempt to invertigate the brief development of them, especially in Indonesia
Interpretasi Kritisisme Immanuel Kant dalam Budaya Jawa Modern Baskara, Benny
Jurnal Filsafat "WISDOM" Vol 13, No 3 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3435.568 KB) | DOI: 10.22146/jf.31298

Abstract

This essay purposed to make interpretation about critisism, in this case critical thinking process on Modern Javanese Culture. Critical thinking actually can reveral the ancient and traditional Javanese values into reasonable and scientific explanations. This process create many advantages for the development of Javanese Culture, especially the change from traditional to modern. Javanese people start with modern lifestyle which critical thinking as "the main thinking way" on each day life. That also proved for Javanese modern is free from "dogmatism trap" of traditional thinking process.On the other side, modern life also make its own "new dogmatism". Many people never realize, within their life begin to fall into meaningless and deceived world. Javanese modern people just threated radically pull out from their own culture values, that believed for many years and generations before. The honesty of Javanese even hard questioned in the modern life, that shows the degradation of ethic values belief. This indicate modern people do not have a "pure practical reason" as fundamental reason for daily activities.
Refleksi Metafisis Atas Makna Substantif Carok dalam Budaya Madura Hidayat, Ainur Rahman
Jurnal Filsafat "WISDOM" Vol 13, No 3 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4818.781 KB) | DOI: 10.22146/jf.31287

Abstract

Carok is one of confict problem solving which is useng by Maduran by using a sharp tool like a knife called clurit of something like that. This paper reflects of that carok as a Maduran tradition whict contain humanistic value. Metaphisical reflection of carok tradition as relationalistic and substantionalistic were arranged of relation between one and many, static and dynamic, transcendence and immanent, social and individual.Substantionalistic substance consist of unique and difference motivation and the technic of carok it self.
Konsep Etika dalam Bhagavadgita Hamsah, Ustadi
Jurnal Filsafat "WISDOM" Vol 13, No 3 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2695.165 KB) | DOI: 10.22146/jf.31301

Abstract

As a Hinduism holy script Bhagavadgita was cortained the principle view of faith. In this script, fundamental aspec: of thing always depended to cosmic view manifested in concept of Atman and Brahman, Bhagavadgita explained non-dualistic philosophy as a ground of ethics, namely Isvara (God from Shankara) who had good attitudes (sagunas)

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