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Hunafa: Jurnal Studia Islamika
Published by Institut Agama Islam Negeri Palu
ISSN : 1411125X     EISSN : 23557710     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Hunafa: Jurnal Studia Islamika invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam and Muslim society which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : -
Articles 8 Documents
 1 
Search results for , issue "Vol 9 No 1 (2012)" : 8 Documents clear
RISÄ€LAH MENURUT KONSEPSI ALQURAN Mukhtar, Mukhlis
Hunafa: Jurnal Studia Islamika Vol 9 No 1 (2012)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (181.042 KB) | DOI: 10.24239/jsi.v9i1.38.1-18

Abstract

Abstract: The word al-risālah is one of the words used in the Qur’an. The existence of al-risālah cannot be separated from the presence of the messenger of Allah  among mankind in every age.  That is because the messengers were given the recommendation directly by God to carry, to deliver and to  teach al-risālah.  Al-risālah carried, delivered and taught by the messengers to mankind contains the messages of the Almighty God  to invite people not to worship God except  Allah and regulate human life in relation to God, fellow humans and their environment. Kata Kunci:  risalah, kosepsi Alquran, rasul
KHALĪFAH DAN KHILAFĀH MENURUT ALQURAN Rahim, Abd.
Hunafa: Jurnal Studia Islamika Vol 9 No 1 (2012)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (309.031 KB) | DOI: 10.24239/jsi.v9i1.39.19-53

Abstract

Abstract: The first problem which came up when Rasulullah Muhammad saw. passed away is the problem of khilafah/leadership, which concerned with the right figure for the position of the head/chairman of the state. Islamic does not provide a patented system of leadership and administration for the moslem. This is not difficult to understand, since the system is not only a guarantee which can create a benefit and prosperity of ummah, but also as something which may change as the age development. Whereas the goal of nation building is to create and realize prosperity. Therefore, the goal of nation or the realization of prosperity and welfare is by applying the universal principles of Islamic teachings, namely  the principle of justice in law enforcement, principle of amanah in carrying ou the duty, responsibility and professionalism.  Kata  Kunci: khalīfah, khilāfah, sistem kepemimpinan,  Alquran
AL-‘ĀLAM DALAM ALQURAN: (Analisis tentang Ayat-ayat Penciptaan) Hasyim, Muhammad Syarif
Hunafa: Jurnal Studia Islamika Vol 9 No 1 (2012)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (260.7 KB) | DOI: 10.24239/jsi.v9i1.41.55-84

Abstract

Abstract: One of the objects of the philosophy studies is the nature. The thought of the nature  runs continually  to the things beyond the nature (metaphysics) and eventually comes to a conclusion that the existence of the nature must be in process. The philosophers argued that all things created must be in process, namely the process of emanation. The implication of this argument is that the nature is qadīm, because it was created by God since qidam and azālī. This argument was opposed by the theologists (mutakallimīn). They said that the nature was something new and its existence was from nothing. These two different theories are supported by the dalīls of the Qur’an. Their interpretations on the verses of the Qur’an gave the opportunity to result in different argument. The reason is that the use of the terms in the Qur’an, which  refer to the meaning of creating, is various, moreover when    referring to the proposition which rejects the existence of the  synonims in the Qur’an. Therefore,  eventhough the meaning of the term “khalaqa, bada‘a and fatara is “to create”, each this single word has its own substancial meaning.Kata Kunci: Alquran, filsafat, penciptaan alam, khalaqa, bada‘a, fatara
ḤIKMAH DALAM PERSFEKTIF ALQURAN Tahir, Muhyiddin
Hunafa: Jurnal Studia Islamika Vol 9 No 1 (2012)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (250.451 KB) | DOI: 10.24239/jsi.v9i1.42.85-104

Abstract

Abstract: The Qur’an is admitted by Muslims as a collection of God's words which have been recorded in the form of a book. The word ḥikmah is one of the words repeatedly stated in the Qur’an, but the word will have its own meaning, when coupled with specific words in the Qur’an. Therefore, the use of the word in the Qur'an should be interpreted and understood. That understanding can be extracted from the Qur'an itself, which is also considered the ḥikmah because it is full of wisdom that should be applied, both in individual life and in the social life.Kata Kunci: hikmah, Alquran, mawā’iẓ, kenabian
MULTIKULTURALISME DALAM WACANA ALQURAN Rusli, Rusli
Hunafa: Jurnal Studia Islamika Vol 9 No 1 (2012)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1684.132 KB) | DOI: 10.24239/jsi.v9i1.44.105-120

Abstract

Abstract: The paper deals with the concept of multiculturalism from the Quranic perspective. It is argued that since the beginning, the Quran recognised and appreciated diversity based on race, religion, culture, and so on. Even, the Quran itself was revealed in the multicultural context. The epistemological basis for multiculturalism in the discourse of the Quran is “human dignity”, from which emerge a set of basic rights that must be respected and protected, which becomes an ethical foundation of multiculturalism. As a consequence of protecting the basic rights, the concept of justice and equality comes to surface. Since human beings are created as sacred and equal, hurting them and their rights is violation to universal humanity. Therefore, to achieve peace, toleration is necessary. To do this task, the strategy of anti-discrimination and prejudice reduction to different groups based on ethnicity, race, culture, and religion—is highly necessary to be established according to local context.Kata Kunci:      Alquran, multikulturalisme, hak asasi manusia, keadilan, toleransi, dialog
الإلتبـاس فى لغــة القـرآن ودوره فى تعميـمـــه Ridha, M. Rasyid
Hunafa: Jurnal Studia Islamika Vol 9 No 1 (2012)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (147.946 KB) | DOI: 10.24239/jsi.v9i1.46.121-129

Abstract

Abstract: The Qur’an is the guidance for all mankind. Therefore, the Arabic language used in the Qur’an should be universal, and be easy to understand by all people. The Qur’an has beautiful, fine and standard ambiguity. Because of the ambiguity of the Qur’an language, almost all the words in the verses of the Qur’an can be interpreted. The ambiguity is one of the semantics  studies used in studying the meaning. The philosophers and the linguists employ three methods in studying the meaning, namely: 1) explaining the words naturally, 2) describing the sentences naturally, and 3) elaborating the meaning in the process of communication.   Furthermore, to elaborate the meaning, one should view it from the aspects of word, of sentence, and of what the writer and the speaker need to communicate. All the processes  of  meaning have   been applied in the Qur’an language in order to  be comprehended by people more easily.Kata Kunci : Ambiguitas, bahasa Arab, Alquran
PARADIGMA PENAFSIRAN ALQURAN NUSANTARA (Analisis Tafsir Aceh ‘Tafsir Pase’) Talebe, Tamrin
Hunafa: Jurnal Studia Islamika Vol 9 No 1 (2012)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (102.159 KB) | DOI: 10.24239/jsi.v9i1.47.131-148

Abstract

Abstract: This article discusses  Tafsīr Pase, a local exegesis of the Qur'an. The tafsīr was written in Aceh in pre independence day, brought about by the unstable social conditions (conflict). These conditions have implications on the pattern of this tafsīr, so that the contains cover the ideas on the empowerment of  Acehnese, expected to increase the unity and the brotherhood among them. Tafsīr Pase compiled by a team of five people. The name “Pase”, which is used as the name of this tafsīr, was  taken from one of the oldest kingdoms in Aceh. It is interesting that this quranic exegesis begins with the study of 'Ulūm al-Qur'ān before entering the discussion of tafsīr using cultural approach.Kata Kunci: Tafsir Pase, Aceh, pendekatan kebahasaan, sastra lokal
ORIENTALIS DAN DUPLIKASI BAHASA ALQURAN (Telaah dan Sanggahan atas Karya Christoph Luxenberg) Yusuf, Khaeruddin
Hunafa: Jurnal Studia Islamika Vol 9 No 1 (2012)
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (174.292 KB) | DOI: 10.24239/jsi.v9i1.49.149-170

Abstract

Abstract: The Qur’an is a holy book seving as the source of inspiration for the seekers of science, including those who belong to orientalists. They make Alquran as an object of study and research among both academic and non-academic. One of the most contemporary issues of orientalist studies of the Qur’an was written by Christoph Luxenberg “Die Syiro-aramaeische Lesart des Koran: Ein beitrag Zur Entschluesselung der Koransprache”  (The Syiro-Aramaic Reading of the Qur’an: A contribution to the Language of the Qur’an Description). Luxenberg says that the Qur’an is heavily influenced by the Syriac-Aramaic language; therefore, to understand the Qur'an properly, one must learn it through the Syriac-Aramaic language. According to Luxenberg, the Syriac-Aramaic language was the language of Lingua Franca of Arabic society at the time of the Prophet, while the Arabic language (Fusha) came later after the Syriac-Aramaic language had reached perfection. This article tries to review the opinion of Luxenberg, then gives arguments by citing the opinion of some prominent Islamic reviewers.Kata Kunci: Orientalis, otentitas  Alquran, bahasa Alquran, Christoph Luxenberg

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