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Hunafa: Jurnal Studia Islamika
Published by Institut Agama Islam Negeri Palu
ISSN : 1411125X     EISSN : 23557710     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Hunafa: Jurnal Studia Islamika invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam and Muslim society which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : -
Articles 602 Documents
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MEMANTAPKAN UKHUWAH MENUJU MASYARAKAT MADANI
Hunafa: Jurnal Studia Islamika Vol 2, No 2 (2005): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Abstract

In Islam, brotherhood plays a great role. Even, Islam orders its adherents to build up brotherhood. Therefore, Islam orders its adherents to avoid  conflict  among them. If  two groups of Muslim  fight each other, Islam orders  the other group of  Muslim  to be mediator of the two disputing groups. It is the concept of Islam for  building up harmonious life among people that can lead to the intended civil society. 
FILSAFAT AKHLAK DALAM KONTEKS PEMIKIRAN ETIKA KONTEMPORER Mardjudo, Basyir
Hunafa: Jurnal Studia Islamika Vol 2, No 3 (2005): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Ethics is one of Islamic fundamental teachings. It is recommended by Islam because Islam is a peace religion. Muslims believe that it is because of the prophet Muhammad’s ethics that Islam can be voluntarily accepted by people. It is within this context that this article tries to explore Islamic teaching on ethics and peace either to Muslims or non-Muslims. Kata kunci: Filsafat Akhlak, Etika
AL- ASYARIYAH (STUDI TENTANG PEMIKIRAN AL-BAQILLANI, AL-JUWAINI, AL-GHAZALI) Hasyim, Muhammad Syarif
Hunafa: Jurnal Studia Islamika Vol 2, No 3 (2005): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Abstract

Theological thought of the Ash’arite founded by Abu Hasan al-Asyari develops through its theologians such as al-Baqillani, al-Juwaini, and al-Ghazali. Each of them has his own theological thought that differentiates him from other theologians. However, the three Ash’arite theologians remains to refer to the basic thought of the Asha’rite that make them different from Mu’tazilite theologians, that is, they believe that  God has uncreated attributes  negated by Mu’tazilte. Kata Kunci: Pemikiran, Teologi, al-Asy’ariyah
PEMIKIRAN EKONOMI ISLAM MUHAMMAD BĀQIR SADR Harun, Ubay
Hunafa: Jurnal Studia Islamika Vol 2, No 3 (2005): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Abstract

Muhammad Baqir Sadr serves as a 20th century  expert  in Islamic economics. He combines his thought on Islamic economics with theological-normative and sociological-empirical aspects. This combination of the two approaches can be seen in his thought on economic base, economic principles, economic distribution on pra and pasca-production and theory on production and the role of the state economic affairs.
PARADIGMA ISLAM DAN TRANSFORMASI SOSIAL (STUDI PEMIKIRAN KUNTOWIJOYO) Ibrahim, Sidik
Hunafa: Jurnal Studia Islamika Vol 2, No 3 (2005): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Kuntowijoyo is one of Indonesian intellectuals who is very concerned with the teachings of Islam in the context of sosial change. According to him, the Quran can be made as paradigm which is called Islamic paradigm. This Islamic paradigm is intended to formulate social theories of typical Islam which is called social prophetic science. The intended paradigm is mode of thought, mode of inquiry resulting in mode of knowing. By this paradigm the Quran is expected to be science construction from which we can comprehend the reality as the Quran comprehends it.Kata Kunci: Pradigma Islam, Transformasi Sosial
ISLAM DAN HAK-HAK ASASI MANUSIA Andi Malla, Hamlan
Hunafa: Jurnal Studia Islamika Vol 2, No 3 (2005): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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This article tries to describe the concept of Human Rights in the West and the response of  Islam to them. In its history, it was Magna Charta  in England that initiated the formulation of Human Rights in the West in 1512. Then It was followed by The Bill of right in 1689; The American Declaration of Independence in 1776; and The French Declaration in 1789 that resulted in The rule of law.  Human Rights entered a new phase after The United Nations had declared the International Human Rights in 1984, that is The Universal Declaration of Human Rights. From that time on, Human Rights has become a global issue, continually discussed and responded to by many including Muslim scholars. In the West, the concept of Human Right is based merely on human values (anthropocentric) so that the responsibility is restricted to human beings. Based on this, this concept is different from Islamic concept on Human Rights because the former is based on secular values  while the later is based on human values and divine values. Normatively, the idea of Human Rights is relevant to Islamic idea. The reason is that, based on their fitrah as creatures, human beings  extremely expect the maintenance of their main needs (Al-umur al-Daruriyyah). Therefore, Human Rights are suitable with the purpose of syari’ah (maqasid al-Syari), that is to maintain religion, reason, heredity dan property.   Kata Kunci: Islam, Hak Asasi Manusia
نظرة في استعمال اللغتين أو اكثر بأندونيسيا Ridha, Rasyid
Hunafa: Jurnal Studia Islamika Vol 2, No 3 (2005): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Abstract

Pluralitas penduduk Indonesia yang terdiri atas multi  etnik dan multi kultural yang saling berinteraksi antara satu dengan yang lainnya merupakan sebab utama terjadinya kedwibahasaan (bilingual) pada masyarakat Indonesia. Di samping itu, setelah berkembang pesatnya ilmu pengetahuan dan teknologi utamanya teknologi komunikasi yang menggunakan berbagai bahasa asing semakin lengkap pulalah pemerolehan bahasa kedua (B.2) bagi masyarakat yang kemudian melahirkan kedwibahasaan pula dalam tindak komunikasi. Penggunaan kedwibahasaan dewasa ini tidak dapat dipungkiri lagi karena ia merupakan kebutuhan kebahasaan yang dapat menjadi cermin peningkatan hubungan komunisasi baik antara sesama bangsa maupun antara bangsa-bangsa di dunia ini. Kalau kita cermati lebih jauh tentang kedwibahasaan maka salah satu manfaatnya adalah untuk dapat berperan aktif dalam berbagai macam tindak komunikasi. Oleh sebab itu pendidikan kedwibahsaan mutlak sangat diperlukan dewasa ini.
ISLAM DAN SASTRA MELAYU KLASIK Rusdin, Rusdin
Hunafa: Jurnal Studia Islamika Vol 2, No 3 (2005): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Abstract

The advent of Islam in the archipelago in the 7th century has given a positive impact on the development of many fields of life. One of them is the development of Malaya literature in this area. Ar-Raniri, a great ulama of Aceh sultanate, serves as one of Muslim poets who, in 1638 B.C., wrote not only works on Islam but also on a work of Malaya literature, that is Bustan al-Salatin (Garden of Kings). This work was written by him because of Sultan Iskandar Sani’s order. Another work of Malaya literature can be mentioned here is Taj al-Salatin (Crown of Kings) written by Bukhari al-Jauhari in 1603 B.C. Centers for Malaya literature in the archipelago are Aceh, Malacca, and Johor-Riau.                      Kata Kunci: Islam, sastra Melayu klasik
Al-A’ZAMĪ DAN FENOMENA QIRAAT ALQURAN: ANTARA MULTIPLE READING DENGAN VARIANT READING Yusuf, Khaeruddin
Hunafa: Jurnal Studia Islamika Vol 11, No 1 (2014): STUDI ALQURAN
Publisher : State Institute of Islamic Studies (IAIN) Palu

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Abstract

Absract: This article discusses one of the phenomena in the sciences of the Quran employing the point of view of  the contemporary muslim scholar, Muḥammad Muṣṭāfā al-A’zamī. He asserted  that one of the entrances used by the Orientalist to assault the authenticity of the Quran was through qiraat phenomenon. Al-A’zamī critisized the Orientalist’s views in terms of methodology, of analysis process and of  study results. The nonexistance of a dot and diacriticals did not become a problem for the text of the Koran since the system of the true recitation was taught by the prophet through memorization. The true system of reciting the Qur’an had already existed  in the minds of the Companions of the Prophet. The terms used in recitation cannot also be separated from Al-A’zamī’s attention. He said  that the term  “multiple” (many) recitaions is more properly used  than the  term “variant” (various) recitations.Kata Kunci: qiraat, multiple qiraat, tanda titik, diakritikal
CORAK PENAFSIRAN M. QURAISH SHIHAB DALAM TAFSIR AL-MISBAH Wartini, Atik
Hunafa: Jurnal Studia Islamika Vol 11, No 1 (2014): STUDI ALQURAN
Publisher : State Institute of Islamic Studies (IAIN) Palu

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This article examines the patterns of M. Quraish Shihab’s interpretation in his work Tafsir Al-Misbah. From the beginning it appears that Tafsir al-Misbah uses multidipliner approach in assessing and interpreting the Koran.  So that, it is can be concluded that M. Quraish Shihab is subjectivist position. It can be seen from his styles of interpretation  often strengthened by historical data as the data interpretation or sometimes data cited from other holy scriptures such as  Gospel and  the Book of the Law. The later is cited to use as a comparison  in order to strengthen his interpretation argument over the verses of Quran . Nowadays,  these types of interpretation effort are quite influential in understanding the Quran. although the progression of the new interpretation is measured based on the ability of the developing  community.Kata Kunci:        Corak, quasi-Obyektifis Tradisionalis, Obyektifis, quasi Obyektifis Modernis

Page 22 of 61 | Total Record : 602

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