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Hunafa: Jurnal Studia Islamika
ISSN : 1411125X     EISSN : 23557710     DOI : -
Core Subject : Humanities, Art,
Hunafa: Jurnal Studia Islamika invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam and Muslim society which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : -
Articles 602 Documents
ONTOLOGI DAKWAH (UPAYA MEMBANGUN KEILMUAN DAKWAH) Syamsuri, Syamsuri
Hunafa: Jurnal Studia Islamika Vol 3 No 2 (2006): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (205.403 KB) | DOI: 10.24239/jsi.v3i2.261.195-204

Abstract

Da’wah (Islamic mission) is an effort and a transformation of Islamic teachings. Many aspects such as sociology, politics, economy, culture, science, etc influence the process of da’wah. Multi-interpretation to the Islamic teachings has also brought about different experiences in implementing the Islamic teachings. This can be seen from the emergence of sects and religious movements in society. As a result, the activities of da’wah take place in various methods, either in individual method or in collective one. Kata Kunci : ontologi, dakwah
ZUNNUN AL-MISHRI (RIWAYAT HIDUP DAN KONSEP MA’RIFAHNYA) Bahdar, Bahdar
Hunafa: Jurnal Studia Islamika Vol 3 No 2 (2006): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (321.658 KB) | DOI: 10.24239/jsi.v3i2.262.205-214

Abstract

Islamic religion serves as a set of divine teachings revealed to humans to comprehend and to apply in their lives. However, it cannot be denied that in Islam, there had appeared a comprehension towards Islamic teachings focusing on inner religious experiences, sufism. In Islam, sufism had appeared in the early period of its history. Therefore, there had been some sufis throughout the history of sufism. Zunnun al-Mishr is one of sufis who is very populer amongst Muslim scholars. This article will elaborate Zunnun al-Mishr’s mystical teachings. Kata Kunci: Zunnun al-Mishri, sufi, tasawuf, ma’rifah
POTENSI DAN KEKUATAN KECERDASAN PADA MANUSIA (IQ, EQ, SQ) DAN KAITANNYA DENGAN WAHYU Ahmad, Askar
Hunafa: Jurnal Studia Islamika Vol 3 No 3 (2006): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (332.226 KB) | DOI: 10.24239/jsi.v3i3.265.215-230

Abstract

Current finding indicates that in humans there exist some potencies,  that is  intellectual quotient (IQ), emotional quotient and spiritual quotient (SQ).  Intellectual quotient  serves as a quotient in logics and  mathematics as well as other sciences, centered on the left brain. Emotional quotient serves as a social quotient, in establishing relationship with others and in building an empathy,  centered on the right brain. Spiritual quotient (SQ) serves as a quotient lies on how to find the meaning of life. In the Qur’an we find some verses elucidating those human quotients  such as ,aql, qalb, ruh dan nafs. Whenever the three human potencies, ruh, aql, dan qalb work well, they will result in perfect humans, but whenever nafs dominates the three potencies, it will result in evil humans.   Kata Kunci : Kecerdasan intelektual, kecerdasan emosional,                        kecerdasan spiritual, aql , qalb , ruh , nafs
قـتـل المسـلم بالذمى ( دراســة نقدية تحليلية و مقارنة بين المذاهب الإسلامية) Sehri, Ahmad
Hunafa: Jurnal Studia Islamika Vol 3 No 3 (2006): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (288.519 KB) | DOI: 10.24239/jsi.v3i3.266.231-246

Abstract

Manusia merupakan makhluk sosial yang selalu harus hidup berdampingan dengan yang lainnya. Namun demikian, perselisihan antara  manusia bisa mengakibatkan pembunuhan yang  tidak dikehendaki. Dalam hal ini, sanksi kisas adalah cara yang dapat digunakan untuk melindungi  manusia dari  pertumpahan darah. Dalam konteks kafir zimmi, jumhur ulama berpendapat bahwa orang Islam yang membunuh kafir zimmi tidak boleh dikisas dengan alasan agamanya tidak sekufu. Kami berpandangan bahwa alangkah adilnya kalau pensyaratan kesekufuan agama ditiadakan dalam keharusan kisas, melainkan yang  harus yang menjadi tolok ukur adalah kesekufuan dalam kehormatan darah, agar   manusia bisa hidup secara damai, aman dan tenang sesuai dengan tujuan pokok diperlakukannya sanksi hukum dalam syari`at Islam. Kata Kunci : Kafir zimmi, mazhab,qishash, jumhur, sekufu, syari`at ابن خلدون عبد الرحمن بن محمد ، مقدمة  ، لبنان - بيروت ، الطبعة الأولى ، دار  الفكر ،2004 ابن رشد  ، بداية المجتهد و نهاية  المقصد ، القاهرة ، المنارابن عربى ، أحكام القرآن ، لبنان - بيروت ، دار  المعرفةابن قدامة محمد عبد الله بن أحمد ، لبنان - بيروت ، عالم الكتب أبو زهرة  محمد ، العقوبة ، القاهرة الخطاب ، مواهب الجليل ، لبنان - بيروت ، 1978 ، دار الفكرالدارقطنى على بن عمر ، سنن الدارقطنى ، القاهرة ، ا لمتنبىالدردير ، الشرح الكبير  ،القاهرة ، الطبعة الثانية ، المطبعة الكبرى الأميرية ببولاق الزحيلى وهبة ، الفقه الإسلامى و أدلته  ، دمشق - سورية ، الطبعة الرابعة ، دار الفكر الزيلعى ،تبيين الحقائق  ، القاهرة ، الطبعة الأولى ، المطبعة الأميرية الشوكانى محمد بن على بن محمد ، نيل ا لأوطار شرح منتقى الأخبار ، لبنان - بيروت ، دار الفكرالظاهرى ابن حزم ، المحلى على ا لمناهج ، القاهرة ، دار الاتحاد العربى للطباعةالعسقلانى ابن حجر ، فتح البارى ، لبنان  - بيروت ، دار المعرفةعودة عبد القادر ،  التشريع الجنائى ا لإسلامى ، القاهرة ، الطبعة ا لثانية ، دار التراث   ، 1977 العينى بدر الدين أبو محمد محمود بن أحمد ، عمدة القارى شرح صحيح البخارى ، القاهرة ، مصطفى الحلبىالكاسانى علاء الدين أبو بكر بن مسعود ، بدائع الصانع ، الطبعة الأولى ، المطبعة الجمالية  , بمصر.الحلانى محمد بن إسماعيل ، سبل السلام ،  ط الأولى 124هـ  - 2004 م  دار الفكر بيروت - لبنان أبى محمد عبد الله بن أحمد بن محمد بن قدامة المقدسى  .المغنى . ط  عالم    الكتب بيروت. ابن حزم الظاهرى . المحلى على المناهج . ط دار الاتحاد العربى للطباعة مكتبة الجمهورية العربية.إمام الكبير على بن عمر الدارقطنى . سنن الدار قطنى ط مكتبة المتنبى القاهرة.
معني الميزان فى القرآن HS, Abd. Rahim
Hunafa: Jurnal Studia Islamika Vol 3 No 3 (2006): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (226.149 KB) | DOI: 10.24239/jsi.v3i3.267.247-252

Abstract

Allah swt. telah memerintahkan penegakan keadilan dalam segala aktivitas kehidupan manusia dan menjadikannya undang-undang yang diberlakukan secara umum agar dunia diatur berdasarkan keadilan. Kehidupan menjadi mudah di alam ini seandaninya manusia berjalan di atas rel keadilan dan dunia akan lebih aman dan damai manakala mengikuti jalan keadilan, tidak ada orang yang menganiaya dan teraniaya. Alquran telah menegaskan komitmennya terhadap pergaulan kehidupan manusia di manapun ia berada, bahwa prinsip keadilan harus ditegakkan baik dalam penerapan hukum dan transaksi ekonomi jika manusia ingin hidup teratur, aman dan sentosa. Kata Kunci :  al-mizan, Alquran, al-‘adl, al-‘adalah
MOHAMMAD NATSIR (ISLAM DAN DEMOKRASI) Ibrahim, Sidik
Hunafa: Jurnal Studia Islamika Vol 3 No 3 (2006): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (147.452 KB) | DOI: 10.24239/jsi.v3i3.268.253-262

Abstract

This article tries to interprete some aspects of Natsir’s political thoughts, particularly that of relationship between religion and politics, with more emphasis on relationship between religion and democracy (freedom of thought), as well as relationship between religion and state. Muhammad Natsir’s political thought is  concerned not only with normative doctrines and theories or Islamic conceptualization in the field of politics but also with the response to poltical facts and problems of Indonesia. In his view, in Islamic democracy, the formulation of political, economic, legal policie, etc. must refer to the Islamic principles, that is the Qur’an and the prophet’s traditions (sunnah) or at least they are not in contradiction  to the Islamic perinciples. Kata Kunci: Mohammad Natsir, Islam dan Demokrasi
KRITIK ISLAM ATAS TEORI EVOLUSI DARWIN (SUATU KAJIAN TENTANG ASAL-USUL KEHIDUPAN MANUSIA) Syafi'i, Ahmad
Hunafa: Jurnal Studia Islamika Vol 3 No 3 (2006): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (246.609 KB) | DOI: 10.24239/jsi.v3i3.269.263-274

Abstract

Since its launching for the first time in 1859, Darwin’s evolutionary theory never freed from critiques, particularly that from theologians. However, since the theory is deemed as being scientific while belief in religion is unscientific, most of  scientists and educators   support the misleading theory. Darwin has placed humans in the lowest position in their creatures, since according to him, the process of creating humans  is through several phases, from the lowest phase  to the perfection phase of their creatures in order to be survival. It is what he calls an evolution. Kata Kunci: Islam, evolusi, manusia
EKSPLOITASI WANITA DI MEDIA MASSA (PERSPEKTIF TEORI SOSIAL DAN KOMUNIKASI ISLAM) Bahtar, Bahtar
Hunafa: Jurnal Studia Islamika Vol 3 No 3 (2006): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (147.031 KB) | DOI: 10.24239/jsi.v3i3.272.275-286

Abstract

Woman exploitation in mass media both in electronic media and printing one is greatly influenced by point of view of  capitalist as the capital holder who accentuates his business interest. Ironically, this such a point of view is not concerned with the influence of information on the cognitive, affective aspects, and individual behavior as well as societal culture. In the mean time, Islam provides its adherents with freedom to perform their professions as long as they are in the rule of Islam communication ethics that is they perform their professions respectfully and ethically.Kata Kunci: Eksploitasi, wanita, media massa, teori sosial komunikasi Islam
KONSEP IPTEK DAN KETERPADUANNYA DALAM ALQURAN MS, Syaifullah
Hunafa: Jurnal Studia Islamika Vol 3 No 3 (2006): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (296.321 KB) | DOI: 10.24239/jsi.v3i3.273.287-298

Abstract

Science and technology emerge not without any reason. They emerge as the result of deep thought of human beings due to their life needs. Besides, science and technology are highly influenced by norms living in a society. In this context, the Qur’an serves as a norm for Muslims elucidating the implementation of the two. The elucidation is closely related to sunnatullah (natural law). It is here that the Islamic teachings and sunnatullah (natural law) are integrated in Islam.Kata Kunci: Iptek, Alquran, sunnatullah
PENDIDIKAN AGAMA: MENJAWAB TANTANGAN MODERNISASI Abdullah, Jihan
Hunafa: Jurnal Studia Islamika Vol 3 No 3 (2006): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (173.377 KB) | DOI: 10.24239/jsi.v3i3.274.299-304

Abstract

Modernization often creates a paradigm and new values. Therefore, people who envlove in it including learners are faced with two facts; whether they are resistennt when interacting with it  or accept it with all its consequences. Based on this, we need supreme morality to  prevent or at least to  descrease secularism- in many occations-  is produced by modernization.Within this context, Islamic education which has for long time been taught to students at schools,  seems less able to-in many cases- save students’ morality without disregarding external factors, of course. So, what’s actually wrong with our Islamic education. Kata Kunci:     Modernisasi, pendidikan agama, perubahan kurikulum

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