Jurnal Theologia
Jurnal THEOLOGIA, ISSN 0853-3857 (print); 2540-847X (online) is an academic journal published biannually by Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang. It specializes in Islamic Studies (Ushuluddin) which particularly includes: Islamic Philosophy and Theology, Al-Quran (Tafsir) and Hadith, Study of Religions, Sufism and Islamic Ethics.
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<![CDATA[The Silence Bissu: Cultural Misaccommodation of Local Communities in Ritual Ceremony ]]>
<![CDATA[Pabbajah, Mustaqim]]>;
<![CDATA[Adawiah, Rabiatul]]>;
<![CDATA[Darwis, Muh]]>
<![CDATA[ Jurnal Theologia Vol. 35 No. 1 (2024): June ]]>
Publisher : <![CDATA[The Faculty of Islamic Theology and Humanities, UIN Walisongo Semarang, Indonesia ]]>
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DOI: 10.21580/teo.2024.35.1.20331
<![CDATA[This article aims to explain how cultural misaccommodation of rituals in local communities can occur. Bissu as a component of society comes along with negotiations to maintain the rituals and religiosity that have shaped their identity. The presence of bissu in the ritual procession is an authority that they have culturally. Throughout the history of civilisation, bissu were the main, sacred and central party in the ritual procession. However, what happened on Bone's 62nd anniversary was a moment when bissu were not involved. This article is based on data obtained from online searches. News and article searches were conducted as a basis for analysing the cultural misaccommodation of local communities. This article shows that the misaccommodation of bissu in the ritual procession is a weakening of identity and existence. The government in this case becomes the party that eliminates bissu from its roots, the dynamics of polarisation of the ruling group along with a set of laws make bissu misaccommodation a hegemony. Along with the society that places bissu as a minority party, both socially and culturally. Therefore, it is necessary to affirm the authority of bissu as a party that maintains cultural sustainability.]]>
<![CDATA[Al Qaeda, Islamists and Terrorism in Southeast Asia: A Lesson from the Past ]]>
<![CDATA[Sahrasad, Herdi]]>;
<![CDATA[Syukur, Yanuardi]]>;
<![CDATA[Tabrani, Dedy]]>;
<![CDATA[Rifai Hasan, Pipip A.]]>;
<![CDATA[Al Chaidar, Al Chaidar]]>;
<![CDATA[Mulky, Mohamad Asrori]]>
<![CDATA[ Jurnal Theologia Vol. 35 No. 1 (2024): June ]]>
Publisher : <![CDATA[The Faculty of Islamic Theology and Humanities, UIN Walisongo Semarang, Indonesia ]]>
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DOI: 10.21580/teo.2024.35.1.19241
<![CDATA[ This article aims to explore the involvement of the Al-Qaeda network in Southeast Asia at the beginning of the 21st century. As an international terrorist organization with sufficient financial and human resources, Al-Qaeda's arrival in Southeast Asia came as a major shock to the local communities affected by it—an injustice caused by the capitalist regimes in the region. The methods used in writing this article are case studies and historical analysis. This article will provide specific examples of Al-Qaeda involvement in several countries in Southeast Asia, such as the case in Poso, Indonesia, where Al-Qaeda members Omar Bandon and Jusuf Galan from Spain provided military training and funding to militant Islamic groups in Malaysia. This article will also discuss Al-Qaeda's involvement in the Philippines, where they formed cells and networks with the Abu Sayyaf and other extreme Islamic groups. The results of this research show that the entry of the Al-Qaeda network in this area has caused terrorism problems and resulted in quite large losses in the form of property and lives. It is hoped that this article will provide new insights and policy recommendations to strengthen counterterrorism efforts in the future. ]]>
<![CDATA[Defending Women Beyond Feminism: Gender Perspectives in Indonesia ]]>
<![CDATA[Nur Mutiullah, Muhammad Yaufi]]>
<![CDATA[ Jurnal Theologia Vol. 35 No. 1 (2024): June ]]>
Publisher : <![CDATA[The Faculty of Islamic Theology and Humanities, UIN Walisongo Semarang, Indonesia ]]>
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DOI: 10.21580/teo.2024.35.1.18861
<![CDATA[This article examines the development of gender understanding in Indonesia. Specifically, the understanding of gender discussed in this article comes from the perspective of one of the leading Islamic organizations in Indonesia, namely Nahdlatul Ulama (NU), which has its own way of thinking in defending women's rights. This article aims to show that Nahdlatul Ulama's concept of defending women is different from the concept of feminism that emerged in Western civilization, namely by looking at the capabilities and capabilities of women themselves. Therefore, I use the words "Defending Women But Not Feminism" with the intention of emphasizing that the way NU defends women's rights is not based on the feminist paradigm way of thinking that has developed in modern times. The research methodology used in this research is a qualitative approach. This article uses library research procedures, especially analytical descriptive methods. This research uses book data, relevant literature, and other important sources. This research uses document analysis as a qualitative research methodology. The results of this research show that NU's thinking paradigm in defending women's rights is different from Western feminism. NU has a different view in defending women's rights, namely "beyond feminism”.]]>
<![CDATA[Perseverance and Recognition: The Struggle of JAGI Church in Establishing its Unitarian Christian Identity ]]>
<![CDATA[Maola, Mochammad]]>
<![CDATA[ Jurnal Theologia Vol. 35 No. 1 (2024): June ]]>
Publisher : <![CDATA[The Faculty of Islamic Theology and Humanities, UIN Walisongo Semarang, Indonesia ]]>
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DOI: 10.21580/teo.2024.35.1.18916
<![CDATA[This article aims to examine the development, challenges, and dynamics of the JAGI Church concerning religious freedom in Indonesia. This research seeks to answer fundamental questions about the identity of the JAGI Church, its mission, its influence in Indonesia's social and religious realms, and the various challenges it faces in the form of discrimination. The research methodology applied to the JAGI Church study uses a qualitative descriptive approach. This research methodology also integrates a historical contextualization approach, which aims to provide a different understanding by placing these events in Indonesia's broader historical, social, and religious context. The results of this research demonstrate a deep understanding of the dynamics of religious freedom and the challenges faced by the JAGI Church in achieving official recognition, as well as describing their efforts in fighting for interreligious dialogue and creating an environment of mutual respect and tolerance. This article also links the JAGI Church case study with the thinking of religious freedom experts, thus providing new insight into the complexities of protecting and promoting religious freedom in the context of a multicultural society like Indonesia.]]>
<![CDATA[The Contribution of West Kalimantan Sufi Scholars In Promoting Community Resilience: The Great Works of The Sufis to Fulfill the Basic Needs of Societies ]]>
<![CDATA[Elmansyah, Elmansyah]]>;
<![CDATA[Nurhadijah, Elis]]>;
<![CDATA[Gitosaroso, Muh.]]>;
<![CDATA[Sahri, Sahri]]>
<![CDATA[ Jurnal Theologia Vol. 35 No. 1 (2024): June ]]>
Publisher : <![CDATA[The Faculty of Islamic Theology and Humanities, UIN Walisongo Semarang, Indonesia ]]>
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DOI: 10.21580/teo.2024.35.1.21490
<![CDATA[West Kalimantan is known as a region that produces Sufism thought, which is widely developed and utilized in various areas in Indonesia and the world. It can be seen from their great works in the form of books and development applications that they have created, even in integrating congregations. This research aims to reveal the works of West Kalimantan Sufism Ulama related to their efforts to build social, national and state resilience. The study is carried out over a long period, from 2012 to 2021. Several articles have been published in scientific journals and in book form. The research was conducted using a biographical approach through stories about their activities, the books they wrote, and other works still useful today. The study results show that Sufism scholars in West Kalimantan have their way of responding to changing times. The results of this work can be applied to Indonesia, which continues to grow towards becoming a developed and authoritative country.]]>
<![CDATA[The Typologies of Islamic Thought: Mapping The Contemporary Intellectual Movements in Indonesia ]]>
<![CDATA[Amin, Faizal]]>
<![CDATA[ Jurnal Theologia Vol. 35 No. 1 (2024): June ]]>
Publisher : <![CDATA[The Faculty of Islamic Theology and Humanities, UIN Walisongo Semarang, Indonesia ]]>
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DOI: 10.21580/teo.2024.35.1.19551
<![CDATA[The continuity and change of reformation ideas in the history of the Islamic intellectual movement necessitate a systematic categorization. This article endeavors to present a fresh framework for classifying Islamic thought, drawing inspiration from Fazlur Rahman’s categories of revivalist, classical modernist, neo-revivalist, and neo-modernist. More specifically, this article examines a reclassification of Islamic thought and elaborates on its implications for the contemporary historical narrative of the Islamic intellectual movement within the Indonesian context. By undertaking a comprehensive literature review and employing a descriptive methodology for data collection and analysis, this article found out eight categories or typologies characterizing contemporary Islamic intellectual movements in Indonesia: (1) the revivalist movement, (2) the classical modernist movement, (3) the neo-revivalist movement, (4) the neo-modernist movement, (5) the traditionalist movement, (6) the neo-traditionalist movement, (7) the post-modernist movement, and (8) the post-traditionalist movement. These typologies commence with the emergence of classical modernism juxtaposed against classical traditionalism as the turning point of the dialectical progression of Indonesian Islamic intellectualism. Each typology has undergone a transformative process and metamorphosis within a dynamic scientific dialectic.]]>
<![CDATA[Defending Women Beyond Feminism: Gender Perspectives in Indonesia ]]>
<![CDATA[Nur Mutiullah, Muhammad Yaufi]]>
<![CDATA[ Jurnal Theologia Vol. 35 No. 1 (2024): June ]]>
Publisher : <![CDATA[The Faculty of Ushuluddin and Humanities, Universitas Islam Negeri Walisongo Semarang, Indonesia ]]>
Show Abstract
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DOI: 10.21580/teo.2024.35.1.18861
<![CDATA[This article examines the development of gender understanding in Indonesia. Specifically, the understanding of gender discussed in this article comes from the perspective of one of the leading Islamic organizations in Indonesia, namely Nahdlatul Ulama (NU), which has its own way of thinking in defending women's rights. This article aims to show that Nahdlatul Ulama's concept of defending women is different from the concept of feminism that emerged in Western civilization, namely by looking at the capabilities and capabilities of women themselves. Therefore, I use the words "Defending Women But Not Feminism" with the intention of emphasizing that the way NU defends women's rights is not based on the feminist paradigm way of thinking that has developed in modern times. The research methodology used in this research is a qualitative approach. This article uses library research procedures, especially analytical descriptive methods. This research uses book data, relevant literature, and other important sources. This research uses document analysis as a qualitative research methodology. The results of this research show that NU's thinking paradigm in defending women's rights is different from Western feminism. NU has a different view in defending women's rights, namely "beyond feminism”.]]>
<![CDATA[Perseverance and Recognition: The Struggle of JAGI Church in Establishing its Unitarian Christian Identity ]]>
<![CDATA[Maola, Mochammad]]>
<![CDATA[ Jurnal Theologia Vol. 35 No. 1 (2024): June ]]>
Publisher : <![CDATA[The Faculty of Ushuluddin and Humanities, Universitas Islam Negeri Walisongo Semarang, Indonesia ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.21580/teo.2024.35.1.18916
<![CDATA[This article aims to examine the development, challenges, and dynamics of the JAGI Church concerning religious freedom in Indonesia. This research seeks to answer fundamental questions about the identity of the JAGI Church, its mission, its influence in Indonesia's social and religious realms, and the various challenges it faces in the form of discrimination. The research methodology applied to the JAGI Church study uses a qualitative descriptive approach. This research methodology also integrates a historical contextualization approach, which aims to provide a different understanding by placing these events in Indonesia's broader historical, social, and religious context. The results of this research demonstrate a deep understanding of the dynamics of religious freedom and the challenges faced by the JAGI Church in achieving official recognition, as well as describing their efforts in fighting for interreligious dialogue and creating an environment of mutual respect and tolerance. This article also links the JAGI Church case study with the thinking of religious freedom experts, thus providing new insight into the complexities of protecting and promoting religious freedom in the context of a multicultural society like Indonesia.]]>
<![CDATA[Al Qaeda, Islamists and Terrorism in Southeast Asia: A Lesson from the Past ]]>
<![CDATA[Sahrasad, Herdi]]>;
<![CDATA[Syukur, Yanuardi]]>;
<![CDATA[Tabrani, Dedy]]>;
<![CDATA[Rifai Hasan, Pipip A.]]>;
<![CDATA[Al Chaidar, Al Chaidar]]>;
<![CDATA[Mulky, Mohamad Asrori]]>
<![CDATA[ Jurnal Theologia Vol. 35 No. 1 (2024): June ]]>
Publisher : <![CDATA[The Faculty of Ushuluddin and Humanities, Universitas Islam Negeri Walisongo Semarang, Indonesia ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.21580/teo.2024.35.1.19241
<![CDATA[ This article aims to explore the involvement of the Al-Qaeda network in Southeast Asia at the beginning of the 21st century. As an international terrorist organization with sufficient financial and human resources, Al-Qaeda's arrival in Southeast Asia came as a major shock to the local communities affected by it—an injustice caused by the capitalist regimes in the region. The methods used in writing this article are case studies and historical analysis. This article will provide specific examples of Al-Qaeda involvement in several countries in Southeast Asia, such as the case in Poso, Indonesia, where Al-Qaeda members Omar Bandon and Jusuf Galan from Spain provided military training and funding to militant Islamic groups in Malaysia. This article will also discuss Al-Qaeda's involvement in the Philippines, where they formed cells and networks with the Abu Sayyaf and other extreme Islamic groups. The results of this research show that the entry of the Al-Qaeda network in this area has caused terrorism problems and resulted in quite large losses in the form of property and lives. It is hoped that this article will provide new insights and policy recommendations to strengthen counterterrorism efforts in the future. ]]>
<![CDATA[The Typologies of Islamic Thought: Mapping The Contemporary Intellectual Movements in Indonesia ]]>
<![CDATA[Amin, Faizal]]>
<![CDATA[ Jurnal Theologia Vol. 35 No. 1 (2024): June ]]>
Publisher : <![CDATA[The Faculty of Ushuluddin and Humanities, Universitas Islam Negeri Walisongo Semarang, Indonesia ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.21580/teo.2024.35.1.19551
<![CDATA[The continuity and change of reformation ideas in the history of the Islamic intellectual movement necessitate a systematic categorization. This article endeavors to present a fresh framework for classifying Islamic thought, drawing inspiration from Fazlur Rahman’s categories of revivalist, classical modernist, neo-revivalist, and neo-modernist. More specifically, this article examines a reclassification of Islamic thought and elaborates on its implications for the contemporary historical narrative of the Islamic intellectual movement within the Indonesian context. By undertaking a comprehensive literature review and employing a descriptive methodology for data collection and analysis, this article found out eight categories or typologies characterizing contemporary Islamic intellectual movements in Indonesia: (1) the revivalist movement, (2) the classical modernist movement, (3) the neo-revivalist movement, (4) the neo-modernist movement, (5) the traditionalist movement, (6) the neo-traditionalist movement, (7) the post-modernist movement, and (8) the post-traditionalist movement. These typologies commence with the emergence of classical modernism juxtaposed against classical traditionalism as the turning point of the dialectical progression of Indonesian Islamic intellectualism. Each typology has undergone a transformative process and metamorphosis within a dynamic scientific dialectic.]]>
