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<![CDATA[KOMUNIKASI LINTAS PERSPEKTIF (Hubungan Sains dan Agama) ]]>
<![CDATA[Indira Syam]]>
<![CDATA[ Jurnal Dakwah Tabligh Vol 16 No 1 (2015) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi ]]>
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DOI: 10.24252/jdt.v16i1.5876
<![CDATA[There is a view in society that science and religion collide with each other so as to trigger the turmoil in society. Though both have a very significant role in human life. Science gives a lot of knowledge for humans. With the development of science, will promote the world with a variety of brilliant discoveries and provide convenience facilities were very supportive of human survival. Science and religion is said to be something different, because they have a different paradigm. Science and religion have in common, which aims to give peace. Religion provides peace of mind in terms because there is the promise of life after death, while science (science) give peace and at the same time for the ease of life in the world.]]>
<![CDATA[FENOMENA DAKWAH DI TELEVISI (KAJIAN DALAM DUNIA INFOTAINMENT) ]]>
<![CDATA[Abdul Wahid]]>
<![CDATA[ Jurnal Dakwah Tabligh Vol 16 No 1 (2015) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi ]]>
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DOI: 10.24252/jdt.v16i1.6108
<![CDATA[Media is a tool used in marketing the products of capitalist society culture and create a lifestyle materialistic, pragmatic, hedonist and consumerist even. Although on the other hand the presence of the media to bring a positive influence in digging the ideas of human thought that can support the formation of critical mass. One program or event that is very loved by society today is that many infotainments publish personal lives and careers of celebrities. Therefore, it is a tremendous business advantage, even will be aired every day because mumpung public interest. While morality is an event impressed ignored. Among the negative effects of infotainment serving them is, tends to accustom the public to see the mistakes of others, and spent a lot of time audience (people). Propaganda strategy in balancing the infotainment program include; made the Prophet. as a role model as a whole, delivering propaganda through mass media, especially television and unearth the religious teachings in everyday life with consistent and istiqamah.]]>
<![CDATA[METODE DAKWAH (STUDI AL-QUR’AN SURAH AN-NAHL AYAT 125) ]]>
<![CDATA[Nurhidayat Muh Said]]>
<![CDATA[ Jurnal Dakwah Tabligh Vol 16 No 1 (2015) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi ]]>
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DOI: 10.24252/jdt.v16i1.6109
<![CDATA[This paper discusses methods of propaganda Qur'anic perspectives. In Surat an-Nahl verse 125 mentioned three methods of propaganda that is bilhikmah, walmauidzah al-Hasanah, wa hiya jadilhum billaty ahsan. The division is directed to a method of object mapping propaganda that can be categorized into three major groups of intellectuals, ordinary people and the people are against the teachings of Islam. ). If preaching to the laity (beginner), do not ever force, do not convey the problems can not be understood or considered difficult by them. Because in accordance temperament, nafs will flee if objections and will oppose and antagonize goodness then search (justification) for his actions.]]>
<![CDATA[PRINSIP-PRINSIP DAKWAH MENURUT SAYYID QUTHUB (Sebagai Pedoman Dai Untuk Keberhasilan Dakwah) ]]>
<![CDATA[Muhammad Anwar]]>
<![CDATA[ Jurnal Dakwah Tabligh Vol 16 No 1 (2015) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi ]]>
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DOI: 10.24252/jdt.v16i1.5873
<![CDATA[Da'wah is an invitation to a life that is more graceful form of life that is able to actualize Islamic moral values in various forms, are also able to appreciate the whole meaning to the reality of life more humane. By him that every missionary activity should be designed and carried out as well as possible by taking into account various situations and conditions encountered. Furthermore, how the propaganda should be done, of course, using the methodology of da’wa which is one aspect that is very important in the process of da’wa.Methodology da’wa no less important than da’wa material itself. In speaking of this da’wa methodology includes at least three main topics namely; general rule the da’wa of Islam, the principles of the methodology of da’wa and proselytizing movement system. All three of the above are interrelated to one another. And need to be translated into a system of da’wa movement that is more technical and operational. To achieve success dai in activities teachings, then they must be necessary to establish an organization that serves as an institution or the container will collect and menytukan potential and power of the people to be exploited and empowered for progress and success dai, meaning that missionary activity is no longer seen as a task individual duty, but it is a collective duty and obligation of all Muslims, because the problem is so severe da’wa, the da’wa collective dikooordinasi by an institution that is strong and solid preaching, is seen as an absolute requirement for success preaching the da’i.]]>
<![CDATA[DAKWAH DI TENGAH KOMUNITAS MODERN ]]>
<![CDATA[Andries Kango]]>
<![CDATA[ Jurnal Dakwah Tabligh Vol 16 No 1 (2015) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi ]]>
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DOI: 10.24252/jdt.v16i1.5913
<![CDATA[Sebagai suatu aktivitas, dakwah berupaya mengubah suatu situasi tertentu kepada situasi yang lebih baik menurut ajaran Islam. Dakwah sebagai suatu kegiatan komunikasi keagamaan dihadapkan kepada perkembangan dan kemajuan teknlogi komunikasi yang semakin canggih, memerlukan suatu adapasi terhadap kemajuan itu. Artinya dakwah dituntut untuk dikemas dengan terapan media komunikasi sesuai dengan aneka mad’u (komunikan) yang dihadapi. Salah satu unsur keberhasilan dalam berdakwah adalah kepandaian seorang da’i dalam memilih dan menggunakan sarana atau media yang ada. Dalam menghadapai komunitas modern saat ini, hubungan media dan khalayak yaitu sangat urgen karena media memiliki potensi untuk membentuk berbagai isu publik (khalayak).]]>
<![CDATA[ZIKIR SEBAGAI MEDIA KOMUNIKASI ]]>
<![CDATA[Muthiah Ahmad]]>
<![CDATA[ Jurnal Dakwah Tabligh Vol 16 No 1 (2015) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi ]]>
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DOI: 10.24252/jdt.v16i1.6110
<![CDATA[The emergence of various assemblies’ dhikr trying to provide solutions for the pilgrims who were experiencing inner restlessness and spiritual aridity. It has become a common phenomenon that the modern century marked by development science and technology, encourage positive change at the same time adversely affect human life. One negative aspect is the loss of balance and peace of the human soul. Not a few people who were facing inner restlessness until almost could lead to frustration in his life. Recitation is also a form of communication to God to do in those conditions and under any circumstances, because the remembrance was to remember, feel, see the omnipotence of God, in the Encyclopedia of Islam which explains that the term of remembrance has multi understanding them is to call, said, remember, keep, or understand something good. One of the means to be able to communicate with God is by way of remembrance, which would take a person surrendered to Allah. With syariah the slave can communicate with his Creator. Allah is the communicant, His is the communicator and the remembrance is medium.]]>
<![CDATA[MENGKOMUNIKASIKAN PERSPEKTIF PEREMPUAN DALAM AL-QUR`AN ]]>
<![CDATA[Takbir Takbir]]>
<![CDATA[ Jurnal Dakwah Tabligh Vol 16 No 1 (2015) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi ]]>
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DOI: 10.24252/jdt.v16i1.5874
<![CDATA[God created women and men to complement each other in this kehidpuan wading. When discuss women in the Islamic tradition, namely the restriction of the discussion on the vision of al-Qur`an about women. This is due to several reasons. First, in contrast to the hadith, al-Qur`an is the source of Islamic values that authenticity was never debated. Women are natural reality. How to treat women against him, it's named, or produce social reality. If a husband making out with his wife (woman) does not occur any pornographic event. The new pornography occurs when someone peeping incident, because "the Shari'a peek" breaking "nature of the nudity of love". Pornography also occurs when women indulgence in private parts to the man who was not her husband. Al-Qur`an does not treat women as discriminatory. Gender does not distinguish degrees, nor any law applies equally to men and women. There are no differences in the characteristics between women and men. The size value is the same for men and women. Al-Qur`an not describe the physical beauty as an ideal value for women. Al-Qur`an teaches women to cover even their physical beauty (to close the genitals). As the ideal value lies in piety, purity, and stubbornness in maintaining confidence]]>
<![CDATA[PARTISIPASI ULAMA DI SULAWESI SELATAN DI DALAM AKTIVITAS POLITIK DAN KEMASYARAKATAN ]]>
<![CDATA[Haidir Fitra Siagian]]>;
<![CDATA[Mohd. Yusof Haji Abdullah]]>;
<![CDATA[Normah Mustaffa]]>
<![CDATA[ Jurnal Dakwah Tabligh Vol 16 No 1 (2015) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi ]]>
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DOI: 10.24252/jdt.v16i1.6111
<![CDATA[This paper discusses the participation of the clergy in political and social activities in South Sulawesi, Indonesia. Ulama is an Islamic leader who has extensive knowledge of religious affiliation. Scholars can affect the community, as it is believed by the people, he has charisma, and he respected her advice is also an example to the community. As the unofficial leader, cleric is to be responsible for all aspects of development, including in the political and social activity. Participation of scholars in the development is very important, as direct beneficiaries of development and an active contributor to the development process. The results of this study indicate that there are scholars in the South who are actively involved in political and social activities. In political activity, there are scholars who are members of political parties and there are scholars who participated in the campaign for a candidate running in the election. Similarly in social activities, there are scholars involved in volunteer work such as building mosques, protecting their lives, attend community meetings, participate in community sports activities, attend celebrations taking place in society, as well as providing assistance to disaster.]]>
<![CDATA[PERUSAHAAN “ANTARA PRAKTEK BISNIS DAN PRAKTEK SOSIAL” (Studi Penerapan Corporate Social Responsibility di Indonesia) ]]>
<![CDATA[Nuryadi Kadir]]>
<![CDATA[ Jurnal Dakwah Tabligh Vol 16 No 1 (2015) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi ]]>
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DOI: 10.24252/jdt.v16i1.5875
<![CDATA[Companies are no longer seen as economic actors who are only concerned itself with the purpose of profit (profit) only in their business activities. Participation and social care company into an integrated strategy on economic and social practice, specialized in lifting the value and image of the company. Problems that occur between companies and communities in the Indonesian context is the conflict of ownership disputes over resource use, such as land conflicts. Corporate Social Responsibility is a commitment of the company or the business world to contribute to the sustainable economic development that is basically how to create a climate of ethical business practices. In realizing the people's welfare, required participation by all elements, including government, private (companies) and the community itself. As stated in the Limited Liability Company Act which requires the private sector to establish good relationships with stakeholders. CSR, community conditions will experience enhancing the quality of life, teranganinya social problems that become life-threatening. Furthermore, the quality of the environment remains the case, because of corporate governance by pushing the level of pollution resulting from the operation of the company.]]>
<![CDATA[SUMBER EPISTEMOLOGI & HUBUNGAN AL-QUR’AN DENGAN KEBENARAN (MEMAHAMI PESAN-PESAN KEBENARAN DALAM AL-QURAN) ]]>
<![CDATA[Muhammad Ibrahim]]>
<![CDATA[ Jurnal Dakwah Tabligh Vol 16 No 1 (2015) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi ]]>
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DOI: 10.24252/jdt.v16i1.6107
<![CDATA[Epistemologically science is built on the basis of methodologies derived from the nature of reality that is believed to be true. epistemology of course determine the character of knowledge, even determine the truth What is considered acceptable and what should be rejected. When the body of knowledge which was classified, or arranged systematically with the correct method, then it can be epistemology. To further emphasize the importance of science, the Qur'an provides questions a test to them. Qur'an as a source of knowledge to justify the source of knowledge that has been discussed by philosophers such as emperisme, rationalism, intuition and revelation to note that all the sources of that knowledge to work in their respective areas. Qur'an as a book of instructions and guidelines on human life, of course covers a range of information that is scientific. Therefore, the Qur'an has a close relationship with science. Where the Qur'an provides the basics about science or the Qur’an laid the universality of science]]>
