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<![CDATA[KOMUNIKASI ORGANISASI BERBASIS ELEKTRONIK ]]>
<![CDATA[Muhammad Anshar Akil]]>
<![CDATA[ Jurnal Dakwah Tabligh Vol 17 No 2 (2016) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi ]]>
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DOI: 10.24252/jdt.v17i2.6028
<![CDATA[Humans are organizational beings. Since entering the world, a person is always in the organization. Either the smallest organization such as family or Neighborhood Association (RT) until the greatest of organization is countries. Organization is a medium-to-life interdependence of goals. In order for the organization to run effectively it is necessary. Organizational communication can be either vertical or horizontal communication. In the current era of communication and information technology, every organization is required to use electronic technology. The electronic technology, both hardware, software, and networking, help organization can be more effective and efficient in achieving its goals. In addition, through electronic networks, the organization can serve the public without being limited by time and place, so that organizational goals can be more easily realized.]]>
<![CDATA[MEWUJUDKAN REKONSILIASI DAN DEMOKRATISASI DI INDONESIA MELALUI AGAMA ]]>
<![CDATA[Basyir Basyir]]>
<![CDATA[ Jurnal Dakwah Tabligh Vol 17 No 2 (2016) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi ]]>
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DOI: 10.24252/jdt.v17i2.6023
<![CDATA[This research focuses on the realization of reconciliation and democratization of peace in Indonesia through religious literacy. The problem of society lately involves many elements of religion as a reference for society to react to an issue. Religion is used as a reference in taking policy, so that it is quite enough to look at religion as the only way in meeting the interests of a group or group. Therefore, this study is aimed to find out the realization of reconciliation and democratization through religion in creating a harmonious and peaceful life. The research applies qualitative method with descriptive analysis model. The data collection is done through documentation study, it means that the data are found out in library sources. The results of this study indicates that it is needed to build a holistic awareness on the reconciliation and democratization of Pancasilais in order to realize a safe and peaceful nation and state in accordance with the values of Pancasila.]]>
<![CDATA[RELASI ISLAM DAN KEBEBASAN: TELAAH ATAS PEMIKIRAN ULIL ABSHAR ABDALLA ]]>
<![CDATA[Taufani Taufani]]>
<![CDATA[ Jurnal Dakwah Tabligh Vol 17 No 2 (2016) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi ]]>
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DOI: 10.24252/jdt.v17i2.6029
<![CDATA[This writing focuses on Ulil Abshar Abdallah's thoughts on the relation of freedom and Islam. The purpose of this paper is to find out how Ulil Abshar Abdallah regards the freedom that is related to the Islamic’s perpective which has been seen as the alien with the view of freedom. This method of writing is done by using a qualitative approach and the analysis model is descriptive analysis. The existing data is collected by library research by reading the literatures related to Ulil Abshar Abdalla’s thoughts. The results of this paper explains that the freedom for Indonesian society is contrary to the teachings of Islam because they still interpret the teachings are limited to the text. the worship of Islamic texts is still very strong in the life of Indonesian society in general. This outward attitude of dogmatism can be pursued by recontextualizing interpretations that are in line with the real development of humanity today.]]>
<![CDATA[PERAN DAN FUNGSI KOMUNIKASI MASSA ]]>
<![CDATA[Qudratullah Qudratullah]]>
<![CDATA[ Jurnal Dakwah Tabligh Vol 17 No 2 (2016) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi ]]>
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DOI: 10.24252/jdt.v17i2.6024
<![CDATA[This research concentrates with the function and the role of mass communication which has a significant contribution toward people’s life. The objective of this research is to figure out the role and the function of mass communcation. The use of method is qualitative and the technique analysis is about descriptive analysis. The data collected by exploring all literatures related to mass communication. The result of this clarifies that the role and the function of mass communciation are still sticking with their function and role that are live experiencing, communicator, information taker, interactive network, and road mapping. The function is qualified by providing information, education, influencing, and entertainment.]]>
<![CDATA[EKSISTENSI HIMPUNAN LANSIA SAYANG BUNDA DI SULAWESI SELATAN ]]>
<![CDATA[Muliaty Amin]]>
<![CDATA[ Jurnal Dakwah Tabligh Vol 17 No 2 (2016) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi ]]>
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DOI: 10.24252/jdt.v17i2.6030
<![CDATA[The existence of the Elderly Association in South Sulawesi is an organization that concentrates on empowering aumlansia, as a forum for the elderly to stay in touch and contribute to advance South Sulawesi. The research method used is field research, prioritizing da'wah based on the image of Da'i based on research and using science of dakwah communication that synergize with multi disciplinary approach. The implication of this research is the urgency to empower the elderly who are incorporated in the organization of the Association of Elderly Mother of South Sulawesi, whose mission is to empower the elderly. For that, in the future strived to realize the mission of jama'ah for the elderly for empowerment evenly.]]>
<![CDATA[EKSISTENSI LABORATORIUM DAKWAH DI PTKI ]]>
<![CDATA[Nurhidayat Muhammad Said]]>
<![CDATA[ Jurnal Dakwah Tabligh Vol 17 No 2 (2016) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi ]]>
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DOI: 10.24252/jdt.v17i2.6025
<![CDATA[Dakwah Laboratory is an integral part in the implementation of teaching and learning process in the Faculty of Da'wah or Da'wah Department and is an institution that serves as the spearhead of the development of majors and courses in the Faculty of Da'wah. Dakwah Laboratory as a center of professional competence improvement of students in da'wah. Dakwah Laboratory as the center of gathering information of da'wah, both in relation to nature, character and problem faced by object of da'wah and potency which owned by ummah in supporting da'wah duty. To make themselves as the center of da'wah information, the Da'wah Laboratory should conduct da'wah research activities, so the information that is owned and developed in the training and practicum of dakwah is really based on accurate and realistic information.]]>
<![CDATA[HUBUNGAN TAYANGAN IMAJINATIF DENGAN POLA KOMUNIKASI PADA ANAK USIA PRASEKOLAH DITAMAN KANAK KANAK RIYANTI BTN TAMARUNANG KABUPATEN GOWA ]]>
<![CDATA[Audah Mannan]]>;
<![CDATA[Rustiakhil Hukmi]]>
<![CDATA[ Jurnal Dakwah Tabligh Vol 17 No 2 (2016) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi ]]>
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DOI: 10.24252/jdt.v17i2.6031
<![CDATA[This research is aimed to find outp the frequency of watching on imaginative cartoon channel toward communication pattern at the pre-school children (3-6-year-old) in TK Rianti BTN Tamarunang, Kabupaten Gowa. To identify the differences between the communication pattern of the boys and the daughters in TK Rianti BTN Tamarunang, Kabupaten Gowa. The type of this research is correlational aassociative research by quantitative approach. The data are collected from pupils in Taman Kanak-Kanak Riyanti BTN Tamarunang, Kabupaten Gowa. The collecting data is through observation and questionnaire. The sampling technique is through total sampling. The data analysis is executed by SPSS verse 23.0. The result of this research indicates that based on chis-square test can be known df 4 with the point of chi-square 9.49 table. It is due to chis-quare about 2.739 < chis quare table about 9.49, then HO is rejected, and Hi is accepted which means that there is a significant relation and relation of imaginative cartoon channe who like giving a help in Taman Kanak-Kanak Riyanti BTN Tamarunang, Kabupaten Gowa. According to the research points out that the attitude of the boys who are on the high level is about ten boys, though the numbers of daughters are bigger than boys. However, it clarifies that the communicaton pattern of the boys are on the higher than the daughters which strongly indicates there is different attitude between the boys and the daugthers.]]>
<![CDATA[POLA KOMUNIKASI DALAM PENANGGULANGAN KONFLIK ]]>
<![CDATA[Arifuddin Tike]]>
<![CDATA[ Jurnal Dakwah Tabligh Vol 17 No 2 (2016) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi ]]>
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DOI: 10.24252/jdt.v17i2.6021
<![CDATA[Conflict is a social phenomenon that is present in social life, so that conflict is inherently means conflict will always exist in every space and time, anywhere and anytime. In this view, society is an arena of conflict or an arena of conflict and integration that is always going on. Therefore, conflict and social integration is a symptom that always fill every social life. Things that encourage the emergence of conflict and integration is the existence of similarities and differences of social interests . In every social life there is not a single human having the exact similarity, whether of ethnicity, interests, will, will, purpose and so on. From each conflict there are some that can be resolved, but some can not be resolved resulting in some acts of violence. Violence is a symptom that can not overcome the root of the conflict, causing violence from the smallest model of violence to war. Good communication is needed in problem solving and is important in achieving the success of a life in the community.Conflicts can be resolved well if communication is harmoniously established between the community, both verbal and non verbal. Effective communication patterns are one of the most important conditions in relation to resolving conflicts among conflict resolution societies that arise in marriage life especially in different national marriages, the subject of education because women and men are distinctly different in terms of communication. This is what then makes researchers want to know more deeply about how the picture polakomunikasi in conflict resolution]]>
<![CDATA[STRATEGI DAKWAH PERSPEKTIF INFORMAL POPULER (TELAAH DAKWAH KH. A SHOHIBUL WAFA TAJUL ARIFIN) ]]>
<![CDATA[Irwan Misbach]]>
<![CDATA[ Jurnal Dakwah Tabligh Vol 17 No 2 (2016) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi ]]>
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DOI: 10.24252/jdt.v17i2.6027
<![CDATA[The problems faced by the ummah always differ both qualitatively and quantitatively. However, these people's problems need to be identified and sought for relevant and strategic solution solutions through da'wah strategy which includes systematic, smart, and professional method, approach, and technical preaching. Abah Anom as kyai or figure who has a strategic and central position in society and as self-educated. With his position, then he can provide Islamic religious knowledge to the pesantren community as a traditional educational institution which is a means to transfer knowledge to the community as an informal leader. Abah Anom's strategy of preaching emphasizes the method of dhikrullah (remembering Allah). It is based on the word of Allah swt, that the Qur'an can be a medicine.]]>
<![CDATA[DAKWAH PADA MASA NABI MUHAMMAD SAW. (STUDI NASKAH DAKWAH NABI MUHAMMAD PADA PERIODE MADINAH) ]]>
<![CDATA[Sitti Nasriah]]>
<![CDATA[ Jurnal Dakwah Tabligh Vol 17 No 2 (2016) ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi ]]>
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DOI: 10.24252/jdt.v17i2.6022
<![CDATA[On the stage of history, propagation of the Prophet is divided into two periodisations namely the period of Mecca and Medina. Both of these periods have their own character and strategy, this can be seen from the extent to which the results achieved by the Prophet in the period of Mecca and Medina. Historians give categorization that Prophet's propagation in Mecca is characterized by aqidah planting mission to the ummah, while in Madinah it is more inclined towards social and legal development. In Medina, the Prophet Muhammad. Continue broadcasting Islam to the inhabitants of the unbelieving Madinah. He invited the Jews and Christians to believe in him. Some of them were converts to Islam, but most of them held their religion firmly.]]>
