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AL-Fikr
Published by Universitas Islam Negeri Alauddin Makassar
ISSN : 14112140     EISSN : -     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Jurnal Al-Fikr diterbitkan oleh Fakultas Ushuluddin dan Filsafat UIN Alauddin Makassar. Al-Fikr diterbitkan pertama kali bulan juni 1996 dengan nama jurnal al Fikr : World Journal for Islamic Studies kemudian berubah pada tahun 2002 dengan nama al-Fikr : Jurnal Pendidikan Islam. Al-Fikr adalah jurnal terakreditasi nasional melalui Surat Keputusan Direktorat Pendidikan Tinggi Kemendiknas RI. Nomor 51/DIKTI/Kep/2010 tanggal 5 Juli 2010
Arjuna Subject : -
Articles 14 Documents
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Search results for , issue "Vol 15 No 1 (2011)" : 14 Documents clear
Implementasi Kebijakan Kesehatan Reproduksi Alyas Alyas
AL-Fikr Vol 15 No 1 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

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Abstract

In order to analyze forms of the implementation of adolescent reproductive  health policy and its impact through PIK KRR program at SMA Negeri 5 Makassar in Makassar. This research is a qualitative approach which used a case study. The data were collected through in-depth interview, observation, and documentation study. The data were analyzed by using qualitative data analysis conducted in three steps namely data reduction (data transcript), data presentation, and verification/conclusion. The results of the research indicate that the implementation adolescent reproductive health policy through PIK KRR program at SMA Negeri 5 Makassar in forms of promotion and socialization. Commitment improvement, education and training, quality improvement, and the implementation of administration and services of PIK KRR, have conducted according to the implementation guideline, but not yet optimal.
Sikap Kritikus Hadis terhadap Periwayat Ahli Bid’ah Ahmad Isnaeni
AL-Fikr Vol 15 No 1 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

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A Study of heretics related to hadith naration is interesting, because hadith is a source of Islamic law which should be flawles. Besides, it had been a topic of discussion among muslim scholars (ulama). We can even find the heretics in shahih al-Bukhari dan shahih Muslim. Significance to discuss this topic is due to the polemic of the term it self. The polemic can be seen from the meaning of “ahl al-ahwa wa al-bida’ “ which  is negatif connotation. The historical Reality tells us that the muslim scholars have always been in neutral position to appraise the narration of hadith from those accused heretics. They are divided in two categories: the first is the infidels and the consequence is the unacceptability of their narration of hadith. The second category is the sinners. The narration of the sinners falls under two classifications; they are propagandist (da’iyah) and nonpropagandist (ghairu da’iyah). The first group’s narration is unacceptable which the second group’s narration depends on the individual credibility of the narrator.
Titik Temu Konsepsi Keselamatan dalam Islam dan Katolik Abdullah Abdullah
AL-Fikr Vol 15 No 1 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

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Abstract

This article elaborates the concept of salvation based on Islam and Chatolic. It is clearly stated that both religios define salvation as happiness, escaped from the danger, perfect condition, and healthy life. Generally speaking, the main focus of this article is how do Islam and Chatolic describes the epistemology of salvation. The author found that God has already explained the concept of salvation either on Quran or al-Kitab. Both holy books clearly stated that no god except the One. In other words, these religios generated an understanding of the concept of monotheism. At least, as contended by the author, there are two different approaches to see the concept of salvation. Firstly, esoteric approach, this concentrates on how religions can be seen internally as well as substantively. To put simply, religions tend to get same direction, namely one God. Secondly, exoteric approach, religions may be approached through different ways of worship. Religion followers look different on doing worship, but, basically, they go on the same direction.
Problematika al-Qur'an (Telaah Kritis atas Pandangan Sarjana Barat) M Djidin
AL-Fikr Vol 15 No 1 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

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This article critically analyses Western scholar’s views of Qur’anic transmission from the earlier era of Prophet Muhammad up to era ofunification of themushaf (Qur’an). Western scholars lie their skepticism to the authenticity of the Qur’an on the pre-assumsion that the Qur’an has been intervented by the Muslim scholar after the death of Muhammad, specially related to the text of Qur’an. So that, by using historical approach, the article displies the historical facts of Qur’anic transmission, and than analyzes how the Western Scholar deal with that facts. After analyzing with critical discourse method, the article concluded that in the time of Qur’anic transmission, there are many opened weakneses which were entered by Western scholar to say that the Qur’an was not genuine revealed from God, but there are any modifications in several pleaces of the versus. Eventhough, that opinion has been weak if arguedvis a viswith reliability and consistency of the text and context of Qur’an since the beginning of it’s collection. Besides, Arabics, as a permanent language of the Qur’an,  has a harmonious regularity and a beautiful style comparing with another literature works in the contemporary Islam.
Kajian Atas Kredibilitas Imam Abu Hanifah di Bidang Hadis Alimin Mesra
AL-Fikr Vol 15 No 1 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

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This essay affirms that Imam Abu Hanifah was a hadith expert (muhaddits). This thesis is a conclusion from analysis of related data based on hadith criticism approach and conventional paradigm of hadith theory. The variables used as a measure are his individual integrity, known as al-‘adalah (moral integrity) and al-dhabth (intellectual integrity), role in hadith narration process (tahammul wa ada’ al-hadis), contribution in hadith critic and terminology, and elaboration of the criteria of the hadith validity. Based on these variables, this essay finds that Abu Hanifah’s moral and intellectual integrity are recognized by a number of popular hadith critics, such as Ali al-Madini, Sufyan al-Tsauriy, Ibn al-Mubarak ect., and the hadith narrated by him in fact reached a relatively large amount, and that can be seen in the compilations by Abu al-Mu’ayyad al-Khawarizmi, Jami’ al-Masanid, and by Hasan al-Syaibaniy, Kitab al-Atsar. In addition, Abu Hanifah also contributed significantly to the formation and discussion of hadith terminology. His concept of hadis masyhur and of the criteria of the hadith validity has, for an example, inspired the scholars who have come and lived after his period time.  This essay, therefore, argues against the views of some scholars who have discredited him in the field of hadith, and who have considered him as jurist only. To sum up, Abu Hanifah deserves to be put in an equivalent position as his counterparts, the other three founders of Islamic law schools, in both Islamic law and hadith; he is an outstanding jurist as well as muhaddith.
Istihsan dan Pembaruan Hukum Islam Darmawati H
AL-Fikr Vol 15 No 1 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

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Abstract

Ishtisan is one source ijtihad, which means assuming something better to achieve a kemaslahatan. Ishtihsan be used as evidence because they are more able to realize the objectives of shari'ah. Scholars who use ishtihsan as a source of Islamic law of which the Imam Abu Hanifah, Imam Malik and some followers of Imam Ahmad bin Hanibal.Kaitan ishtihsan with legal reform lies in the maqasid Islamic Shari'a, which aims to realize and maintain the benefit of mankind.
Perdebatan antara Teks dan Konteks Muhammad Shadiq Shabry
AL-Fikr Vol 15 No 1 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

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As a crucial issue in the Qur’anic discourses , ‘text’ and ‘context’ are often contradicted. Some ulama (Islamic scholars) said that context is not necessary for understanding the Qur’an because the meaning of text became authority of readers since it has been transferred from the verbal to the textual document. While, another ulama said that context could not be avoided because it is kind of realities which was describing the meaning and the object of the text.  Those controversies bring out the problem that have to solve by using historical and Qur’anic science approaches. Through content analysis, this article discovered that ‘text’ is expression of words that genuinely unchangeable to the alternative meaning. Text also means manuscript or document that has a sacral meaning. In this article, text is the versus of the Qur’an. This article also analyzes ‘context’ in which address to two meanings, ‘context’ in terms of socio-historical circumstances in time of codification of the Qur’an and ‘context’ in terms of reader circumstances. The debates occurring between ‘text’ and ‘context’ are urged by theological, linguistic, historical and sociological factors. Normally, the debate between text and context is a natural thing as long as it means compromising not seeking for contradiction, because both are possible to use parallel.
Kajian Sanad Muhammad Ali
AL-Fikr Vol 15 No 1 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

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Abstract

Sanad (the cain) which had been used by the prophet’s companions was the established narrative system of the prophet tradition (hadis). Even though, many muslim or non-muslim scholar feel uncertain of its reliability as a scientific methodology. So the motivating problem being discussed in this article is what are the factors that should be fulfilled in a sanad to be concepted as a part of methodological construction? By using the historical and the science of hadis, this article discovered that in the time before islam, the resource of sanad was provided by Judaism as in their book, Mishnah. Like Judaism, in the time of pre-islamic history (jahiliah), people used the sanad way to narrate their poems. After Islamic era. Sanad of hadis became more methodological than it of pre-islamic history, especially in its reliability and consistency. This theses was pointed by hadis’ researcher as “sanad is the part of the din (islam).
Multimedia dalam Pengembangan Dakwah Islamiyah Abd. Aziz Ahmad
AL-Fikr Vol 15 No 1 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

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This article addresses the role of mass media in spreading Islamic teaching among Muslim community. It is found that high technology strongly influence all aspects of human life. In other words, the development of technology leads to simplify people activities in daily lifes, including the methods of preaching Islamic teaching to the followers. The author comes to conclude that there are many strategies that can be employed in developing Islamic teaching. An example of these strategies is utilizing multimedia program. This sort of program integrates different kinds of media, such as, text, picture, animation, narration, video, and music. Another important thing of this multimedia is strengthening inter-activities which indicate that people not only get information passively but also can control the information or may choose different segment of learning. To put simply, this program generates the intense relationship between the doer and the media. This program is strongly important to develop the strategies of spreading Islamic teaching among Muslim community in order to cope with the impact of high technology.
Tafsir Al-Qur’an Berbahasa Bugis (tpEeser akor mbs aogi) Karya AGH. Abd. Muin Yusuf Muhsin Mahfudz
AL-Fikr Vol 15 No 1 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

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This article discuss about the method of Qur’anic exegesis (Tafsir) written in local languages. For more focus on it, the article analyzes the method which is used by Anregurutta (an Islamic teacher) H. Abd. Muin Yusuf in his Tafsir, Tafsere Akorang Mabbasa Ogi (Qur’anic Commentary in Bugisnes Language), one of the famous Tafsirs which is written in local languages in South Sulawesi (Bugis-Makassar). It emerges some questions such as, do the local Tafsir has a different method from another Arabic Tafsirs? or is it just the same?. Based on those questions, the article tries to examine, by using the Exegetical Approach, the characteristics of method which is used in the Tafsere. After exploring with the content analysis, it is discovered that the writing style of the Tafsere imitated the style of al-Tafsir al-Wadhih written by Syekh Muhammad Mahmud Hijazi. Nevertheless, Anregurutta gave some modifications based on the other resources. What interesting thing in his work is the decision made by Anregurutta to choose the moderation way in quoting different argumentation of understanding the Qur’an. As a result, the Tafsere gives an impression that every disagreement should be appreciated without tendencies to the certain mazhab (theological/law school). In addition, the Anregurutta unclearly supported to one of or both al-tafsir bi al-ma’tsur (traditional commentary) and al-tafsir bi al-ra’y (rational commentery), even he smoothly compromised them in many places. However, the Tafsere is like an “untouchable treasure” because only a muslim who has master Lontara (Bugis Alphabet) can read it.

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