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<![CDATA[Konsep Mahram Jaminan Keamanan atau Pengekangan Perempuan ]]>
<![CDATA[Atiyatul Ulya]]>
<![CDATA[ AL-Fikr Vol 17 No 1 (2013) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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<![CDATA[In accordance with the research, the population of violence among the woman increased dramatically. Therefore, it is strongly required a legal protection to the woman. This article, in this regard, offers a kind of protection that will be called mahram. The main objective of this article is to discuss the meaning of mahram, and to what extend to role of this concept toward the protection of the woman. The writer come to conclude that prophet tradition contains a number of guidance in terms of mahram concept.. This concept entails the model of responsibility in order to build a system so the woman can be active safely among the man.]]>
<![CDATA[Problematika dan Solusi Masa Depan Hadis dan Ulumul Hadis ]]>
<![CDATA[Muhammad Rusli]]>;
<![CDATA[Nazar Husain HPW]]>
<![CDATA[ AL-Fikr Vol 17 No 1 (2013) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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<![CDATA[Along with the progress of time, some aspects of religious belief which previously considered to be final are now beginning to be questioned, including the aspect of hadith and Ulumul Hadith. This questioning should not be interpreted as a contravention to religious values. Rather, it should be regarded as a positive effort to advance a living religion. Among the problems of hadith and Ulumul Hadith which have always been questioned are the aspects of history, authority, authenticity, interpretation, methodology, capability of hadith to meet contemporary challenges and so forth. In response to this situation, solutions offered comprise: methods of isnad and matn analysis; thematic hadith assessment studies (maudu'iy), contextualization or re-interpretation of hadith meaning, reconstruction of Ulumul Hadith; and application of hermeneutic methods. Implementation of these techniques is expected to serve as answers to the problems facing Ulumul hadith and hadith, and also as stimulations to enforce the spirit of Islamic studies in general.]]>
<![CDATA[Sikap dan Perilaku Birokrat Garis-Depan dalam Pelayanan Publik Ditinjau dari Perspektif Islam ]]>
<![CDATA[Hasniati Hasniati]]>
<![CDATA[ AL-Fikr Vol 17 No 1 (2013) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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<![CDATA[The spirit of Islam has taught all mankind to always provide a quality service. As God reveals in the Qur'an, in chapter al-Baqarah verse 267, the leading edge bureaucrats should serve and treat people with righteousness and without favoritism, just as if they treat their own selves. Among the substantial aspects required to accomplish better public service and quality is the attitude and behavior of these front-line bureaucrats. In this article, the author refers to the nature of the Prophet Muhammad to serve as an uswatun hasanah (good example) in attitude and behavior when providing services to the public. The Prophet has genuine characters of siddiq, amanah, tabligh, dan fathonah. These four noble qualities have majorly influenced his behavior so as to always perform praiseworthy characters and behavior towards fellow creatures. More specifically especially upon his people, he would serve without any distinctions or discrimination in terms of social status, skin color, ethnicity or class.]]>
<![CDATA[Tinjauan Mohammad Arkoun tentang Bahasa Arab, Teks dan Semiotika Al-Qur'an ]]>
<![CDATA[Ismail Suardi Wekke]]>
<![CDATA[ AL-Fikr Vol 17 No 1 (2013) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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<![CDATA[Deeply rooted traditions have accumulated the understanding of Islamic thought which, to some extent, brings about some misconduct in contemporary Islamic practices. To this regard, Arkoun, among other Muslim scholars, offers technical suggestions in reading the Qur’an. This research explores Arkoun’s ideas related to the study of the Qur'an by looking at the aspect of Arabic as the language of the book with a semiotic perspective. This article shows that Arkoun proposes a method of comprehending the value of the Qur’an through deconstruction techniques. Moreover, Arabic literature has solidly developed a biblical strength on the basis of the language itself, and this potential will be enhanced when combined with semiotics. Reading through the framework of the signified and signifiers in a semiotic study will encourage appreciation of text reading. In this light, Arkoun argues on the significance of assessment tools within the border of Islamic studies. Consequently, along the composition of his ideas, modern knowledge such as philosophy, anthropology, and other applied linguistics are implemented as an integrated part of Islamic studies. At the end, a comprehensive reinforcement of knowledge will open up the possibility to obtain a new horizon or a broad view in Islamic intellectuality.]]>
<![CDATA[Mengembangkan Universitas Islam Negeri (UIN) Alauddin Makassar Berbasis Kapabilitas Organisasi ]]>
<![CDATA[Muhammad Yusuf Rahim]]>
<![CDATA[ AL-Fikr Vol 17 No 1 (2013) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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<![CDATA[One of steps in improving the quality of a higher education or a university such as UIN Alauddin Makassar is by implementing various strategic movements, for example an institutional change. UIN Alauddin, formerly known as ‘State Islamic Institute (IAIN) of Alauddin Makassar’. The next development, in 2005, the institute changed its status into a university. Changes in the organization's environment, a shift in perspectives about the organization and its people challenge the organization to develop forward. Organization is alive, growing and able to demonstrate organisms, related to one another, where both characters can be described and measured. Basically, organizational capability is the ability of the organization to implement its purposes and functions in achieving specific goals setting previously. The ability of an organization could be measured from several aspects, for example: (1) leadership ability, (2) human resources, (3) facilities, infrastructure, and funding, and (4) the structural ability, organizational systems and the environment.]]>
<![CDATA[Kajian Tafsir Tematik tentang Pelestarian Lingkungan Hidup ]]>
<![CDATA[Mardiana Mardiana]]>
<![CDATA[ AL-Fikr Vol 17 No 1 (2013) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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<![CDATA[Official concept behind the term environment in the aspects of both teaching and scientific tradition of Islam does not have a concrete outlining such as the concept of neighborhood, which has been fitted in the framework of definition and scientific terminology. The conceptualization of environment in Islam implies rational comprehension of the kauniyah verses presented before men in addition to the qauliyah verses, which tends to be taken as explanation of nature and its whole contents. The term environment is closely related to inseparable key words pertaining to the harmony of the environment, namely ecology and ecosystem. The word ecology is derived from Greek words oikos meaning household and logos meaning word science. Therefore, ecology can be defined as the study of the households of living beings. The problem scrutinized in this study is concerning the concept of environmental preservation in the perspective of the Qur'an with a thematic exegesis method. To focus on, sub-problems related to the subject are formulated as follows: First: what is the definition of environment according to the Qur’an and what are the terms applied for that concept? Second: What are the efforts to conserve the environment? Third: How urgent is sustaining the environment to human survival?]]>
<![CDATA[Masyarakat Madani dalam Perspektif Hadis ]]>
<![CDATA[Mujahid Mujahid]]>
<![CDATA[ AL-Fikr Vol 17 No 1 (2013) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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<![CDATA[The issue of civil society or masyarakat madani has been enthusiastically discussed and associated with Islamic tradition, as the term madani itself is derived from Arabic and is regarded identical to Medina, the city in which the Prophet developed a Muslim community during his lifetime. Discussion of civil society structure becomes a choice in this description for there has been a new conception concerning the birth of a "second volume" civilized society after Medina. In fact, establishment of the concept be referred to as a "revolutionary reformation". It is indicated in the revelation of one short chapter in the Qur'an upon the Prophet’s performance of hajj wada’ (farewell pilgrimage). The verse Says "... and you see people enter the religion of Allah in droves." Elaboration on this paper is focused more on exposure to the traditions of the Prophet pertaining to the issues examined. Through the investigation conducted, it is discovered that there were many sayings and actions of the Prophet on the events of fath Makkah and hajj wada’ which led the birth of a new political order.]]>
<![CDATA[Partisipasi Politik Perempuan dalam Tinjauan Al-Qur'an dan Hadis ]]>
<![CDATA[M. Tahir Maloko]]>
<![CDATA[ AL-Fikr Vol 17 No 1 (2013) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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<![CDATA[Women and politics has been an interesting subject of discussion not only among political observers and pursuant of women studies, but also among Islamic scientists. The central question raised is to what extent women may undergo opportunities to participate in activities of political nuance. In this context, women’s political participation has become an issue that requires a sound reference in the Quran and Hadith. This is necessary in order to provide flexibility for women to engage in any political activities without being hindered by theological excuses frequently used to hold them back. This paper seeks to present sound reference from the Quran and Hadith as well as additional support structures to see the extent of women’s privilege to participate in politics. Studies of the Qur’an and Hadith show that although some verses of the Qur'an and the Prophetic traditions may seem to suggest certain limitations which brings about impacts on women’s restriction in political sphere, in fact those particular verses and hadith require a further interpretation with regards to social condition contemporary to their time of revelation. At the same time, it was discovered that more verses and prophetic traditions affirm the aspect of equality of men and women to engage in various activities, including those of the politics. ]]>
<![CDATA[Paradigma Ulama dalam Penentuan Kualitas Hadis dan Implikasinya dalam Kehidupan Umat Islam ]]>
<![CDATA[Siti Mujibatun]]>
<![CDATA[ AL-Fikr Vol 17 No 1 (2013) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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<![CDATA[Internal religious conflicts in the practice of religion in daily life in Islam is prompted by, among others, different schools of thought among the scholars of hadith from the early Islamic period to the present, especially in determining the quality of the hadith as hujjah syar’iyyah. The type of this research is the research library. Data sources are documents consists of: The Book of Hadith Sciences History, Introduction to Hadith, Science of Mustalah al- Hadith, the book of al-Jarh wa al-ta'dil, hadith collection books (kutub al- tis’ah) and their commentaries. Research findings are as follows: a). There are four schools of scholars in determining the quality of the hadith, namely, mutasyaddid (strict) muta'annut (excessive), mutawassit (moderate) and mutasahhil (permissive). b). the school mutasyaddid implies that hadith which do not meet the standard of validity may not be used as hujjah syar’iyyah. The school of mutawassit share this view, noting that unless there is a theorem (from Quran or Hadith) supporting it. The schools of muta'annut and mutasahhil tend to accept hadith with dhaif quality as reference for the purpose of moral virtue.]]>
<![CDATA[Kontribusi dan Kritik Tafsir Kontemporer ]]>
<![CDATA[Hadi Mutamam]]>
<![CDATA[ AL-Fikr Vol 17 No 1 (2013) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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<![CDATA[The emergence of contemporary interpretation methods of the Qur’an is triggered by, among others, concerns about the output when the interpretation is conducted textually, without taking into account the situation and background of a verse revelation as important historical data. A contemporary interpretation method is the technique of Qur’anic interpretation which places existing humanity issues as its spirit of explication. The current article implements a historical approach with a discourse critical method (content analysis). This contemporary interpretation method, which is a continuation of the modern exegesis, has a relatively long historical root. The history of modern interpretation stems from the emergence of Islamic modernization, which was itself prompted by modernization and renaissance emerging in the West. Modernization of interpretation arises as a result of dissatisfaction on the part of modern commentators upon the works of earlier commentators. The modern commentators argue that the product of earlier commentators do not touch the actual problems of people. Thus, the essence of the modernization of interpretation is criticism of classical interpretations.]]>
