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All Journal El-HARAKAH : Jurnal Budaya Islam Al-Ulum Farabi Irfani AL-Fikr Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Ulumuna Media Ilmiah Kesehatan Indonesia
Muh Rusli
IAIN Sultan Amai Gorontalo
Religion Arts Humanities Economics, Econometrics & Finance Education Health Professions Medicine & Pharmacology Nursing Public Health Social Sciences Veterinary

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Nalar Teologis dan Hukum Islam Bias Gender Muh Rusli; Muhammad Thahir; Asriadi Zainuddin
Al-Ulum Vol. 13 No. 2 (2013): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (473.552 KB)

Abstract

One of the core teachings of the Qur'an is the dignity of human beings are equal before God, regardless of differences in gender (men and women). What distinguishes the two is the quality of piety. Substancely, gender discourse is not new in Islam. When the degrees are equal before God, then men and women should be able to establish a good working relationship without harming each other. Among the causes of the persistence of the Muslim understanding that gender bias is a false construct understanding in interpreting the word of God and the Hadith of the Prophet which then legitimized by Islamic laws. To that end, contextual reinterpretation of any gender bias arguments to be conducted. The reinterpretation considering the current situation and the principle of mutual benefit, thus giving birth to a new paradigm of meaning and gender-equitable and aligned with the universal values of Islam.
Problematika dan Solusi Masa Depan Hadis dan Ulumul Hadis Muhammad Rusli; Nazar Husain HPW
AL-Fikr Vol 17 No 1 (2013)
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

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Abstract

Along with the progress of time, some aspects of religious belief which previously considered to be final are now beginning to be questioned, including the aspect of hadith and Ulumul Hadith. This questioning should not be interpreted as a contravention to religious values. Rather, it should be regarded as a positive effort to advance a living religion. Among the problems of hadith and Ulumul Hadith which have always been questioned are the aspects of history, authority, authenticity, interpretation, methodology, capability of hadith to meet contemporary challenges and so forth. In response to this situation, solutions offered comprise: methods of isnad and matn analysis; thematic hadith assessment studies (maudu'iy), contextualization or re-interpretation of hadith meaning, reconstruction of Ulumul Hadith; and application of hermeneutic methods. Implementation of these techniques is expected to serve as answers to the problems facing Ulumul hadith and hadith, and also as stimulations to enforce the spirit of Islamic studies in general.
Mopo’alati Tradition In The Coastal Muslim Community At Molotabu Beach Bone Bolango District Rahmawati Rahmawati; Kasim Yahiji; Muh Rusli
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 4, No 1 (2019)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (364.466 KB) | DOI: 10.15575/jw.v4i1.4080

Abstract

This paper elaborates on the reality of the Mopo'alati tradition in Gorontalo. It expresses respect, hopes to the sacred, and supernatural. This tradition is celebrated once a year in the month of Muharram by Muslim communities on the coast of Molotabu as an expression of gratitude and prayer of salvation in facing a hard life and challenging sea. The study used a qualitative descriptive method through ethnographic design in order to understand deeply the philosophy of the tradition and its correlation with world life. Mopo’alati tradition is urgent to be studied in order to identify the inconsistency values deviates from Islam and encouraged the ritual ceremony to Islamic nuance. The finding illustrates that Gorontalo society is very fanatical about Islam, thus all mental-spiritual activities, social activities, and traditions must be based on the philosophy of “Adati hulo huloa to Syara’ah,  Syara’ah hula hula’a to Qur’ani”. It means the custom bases on religious values and the religious values base on Alquran.  This philosophy contains the very deep meaning of tauhid (God's values). On another side, Gorontalo society defenced the ancestor's tradition even though it deviated from Islamic values. Nowadays, Mopo’alati tradition is packaged in a ritual format by giving a more objective moral light. The ceremony was started by doing two rakaat of unobligation pray, reciting al-Waqi’ah verse, al-Rahman verse, and Yasin verse, reciting zikir, and closed by reciting safety pray. Mopo’alati ceremony was closed by giving food, cakes, and money which collected in a ceremony to poor people around the village.
ALTERNATIF SOLUSI KONFLIK AGAMA DI INDONESIA Muh - Rusli
Farabi Vol 10 No 2 (2013): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

Setiap agama mengandung ajaran “keselamatan dan penghargaan yang tinggi terhadap sesama manusia”. Ajaran agama tersebut memiliki peran yang signifan dalam membentuk prilaku penganutnya, tetapi dalam realitasnya tingkat pemahaman keagamaan yang berbeda terkadang menjadi pemicu konflik agama, walaupun agama bukanlah satu-satunya pemicu konflik di Indonesia. Untuk itu, penting untuk mengembalikan makna agama sebagai “jalan keselamatan”, mempertimbangkan penghapusan term agama samawi (langit) vs. wadh’i (bumi), term agama resmi negara vs. agama non-resmi negara, penguatan dialog dan kerja sama antar pemeluk agama, dan menggagas pendidikan berbasis perdamaian, sebagai alternatif solusi konflik agama di Indonesia. Tidak dinafikan pula pentingnya memaksimalkan peran seluruh komponen bangsa dalam mengantisipasi dan menyelesaikan konflik agama di Indonesia.
SUMBANGSIH ISLAM DALAM MENANGGULANGI KEHAMPAAN SPIRITUAL MASYARAKAT MODERN; TELAAH ATAS PEMIKIRAN TASAWUF SAYED HUSEIN NASR Muh - Rusli; Rakhmawati Rakhmawati
Farabi Vol 11 No 1 (2014): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

World of Sufism has sometimes been underestimated because of it away from world and even hostile.Sayed Hussein Nasr stated that Sufism is the one of alternative solution to meet the challenges of the modern era. Western and Moslems havebeen affectedby Western modernism, theyare materially established, but they sufferspiritual emptiness due to the apotheosis of material and science. Therefore, one must have the equilibrium between science and charity, and between contemplation and action. Furthermore, the problem of interfaith can be resolved through sufistic approach in which Islam is not only about religion revealed through the Qur'an to the Prophet Muhammad, but also Islam is for all of authentic religions.
Pemikiran Keagamaan & Kebangsaan Gus Dur Muh - Rusli
Farabi Vol 12 No 1 (2015): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

Gus Dur is a controversial and inspirational figure who has contributed brilliant ideas to religious life and nationality. To manifest religious life were fair and peaceful, the tap religion should be opened as wide as each religion entitled to the recognition of the country; Pluralism is a guarantee for every Indonesian to worship according to their religion or belief peacefully; In addition, the indigenization and contextualization of Islam, appreciate the culture and creativity of the nation itself. Indonesian Islam has own repertoire in appreciating the teachings of religion. In the context of a state, an ideology that can be accepted by all components of the nation and ensure the rights of all citizens is Pancasila; Furthermore, Democracy must be fought systemic and cultural continuously without radicalism.
Reorientasi Kajian Teologi Islam: Ikhtiar Kontributif Atasi Problem Kekinian Muhammad Rusli
Ulumuna Vol 16 No 2 (2012): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v16i2.179

Abstract

The central issue in the study of classical Islamic theologians is closely linked with their surrounding context challenging them at the time. One of the basic problems is the incessant spread of Greek philosophy and elements of non Islamic teachings involved in the struggle of Islamic thought at the time, so that the theologians found it corrupting the Islamic faith. The study of Islamic theology at the time, therefore, was aimed at anticipating the destruction of Islamic values. Philosophical values of the movement should inspire contemporary theologians to resolve the various problems faced by the muslim communities. Therefore, contemporary study of Islamic theology should not dwell on the issues of “heavens” and be busy of “defending the God”. It should go further into the solution to the problem of the muslim people and human in general today.
Persepsi Masyarakat tentang Makam Raja dan Wali Gorontalo Muhammad Rusli Ibrahim
el Harakah: Jurnal Budaya Islam Vol 18, No 1 (2016): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (260.002 KB) | DOI: 10.18860/el.v18i1.3417

Abstract

This study aims to elucidate community perception of royal cemetry and friends of God of Gorontalo by using an approach of phenomenlogy of religion. The result of research pointed out that cemetry was interpreted as a resting place of human kinds after realm. The purpose of cemetry pilgrimage also has a variety, such as, the place of religious excursion, the efficacious place for praying, the place to get blessing from God by invoking the remains, the place to recall the goodness of a hero and a carrier of Islam, the place to learn both of  the history and Ladunni. A conducting variant procession of visiting cemetry is divided into by self-praying and praying by a priets. Particular things brought for the cemetry of Sultan Amai are for graping the water believed to have a blessing whereas pilgrims, at Ju Pangola, bring bottled water placed before cemetry and prayed by priests and also take glebe to get grace. Boon for pilgrims is:  to get a grace of life with praying for the King and Friends of God, appreciate the kindness of Islamic spreaders and Islamic heroes, and to be a guidance of life that human beings will end and return to the God. Penelitian ini bertujuan untuk mengkaji persepsi masyarakat tentang makam raja dan wali Gorontalo dengan menggunakan pendekatan fenomenologi agama. Hasil penelitian menunjukkan bahwa makam dimaknai sebagai tempat peristirahatan manusia setelah alam dunia. Adapun tujuan ziarah makam memiliki varian yakni: Makam sebagai tempat wisata religi; Tempat mustajab berdoa; Tempat untuk mendapatkan berkah dari Allah dengan mendoakan si mayit; Tempat untuk mengenang jasa pahlawan dan pembawa Islam; Tempat untuk belajar baik sejarah maupun ilmu Ladunni. Varian prosesi pelaksanaan ziarah kubur terbagi dua berdoa sendiri dan didoakan oleh imam. Adapun perlengkapan yang menyertai khususnya di makam Sultan Amai adalah mengambil air sumur yang diyakini memiliki berkah sedangkan di makam Ju Pangola adalah air mineral kemasan botol yang ditempatkan di depan makam dan didoakan oleh imam dan mengambil tanah makam untuk mendapatkan keberkahan. Hikmah bagi peziarah: untuk mendapatkan keberkahan hidup dengan mendoakan raja dan para wali Allah, menghargai jasa para pengembang Islam dan para pahlawan; serta menjadikan sebagai pelajaran hidup bahwa manusia pasti akan mati dan kembali ke Allah. 
Kontribusi “Pemmali” Tanah Bugis bagi Pembentukan Akhlak Muhammah Rusli; Rakhmawati Rakhmawati
el Harakah: Jurnal Budaya Islam Vol 15, No 1 (2013): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (325.113 KB) | DOI: 10.18860/el.v15i1.2670

Abstract

Pemmali culture has firmly staked in Bugis cultural traditions through speech and is believed to shape children’s morals to anticipate the negative effect of the surroundings. Parents introduced pemmali to their children from an early age before they get formal education. Selection of appropriate phrases or sentences easily understood by younger children is the key for parenting success in transmitting noble values. An easy word, for instance, ulcers, worms, bad luck, insurgent, hit by something or kidnapped by demon, lack of sustenance, orphaned, struck by lightning, do not get a mate, and the other can affect children’s way of thinking so that they accept their parent’s advice. The consequence of pemmali is very effective in influencing the thinking and behavior of Bugis children to adulthood. Pemmali reflects noble values inherited from generation to generation. It contains the value of prudence warns for the children to act, customary manners in daily life; appreciating parents, teachers, and human beings; managing time, building mental and physical health and creativity of the children, and others. The concept of pemmali is a main choice for Bugis parents to anticipate the negative effects of globalization era. It expresses the local values as part of national culture. Budaya pemmali telah mengakar dalam tradisi suku Bugis melalui budaya tutur dan diyakini mampu membentuk akhlak anak serta mengantisipasi pengaruh negatif lingkungannya. Pemmali diperkenalkan orang tua Bugis kepada anak-anaknya sejak dini sebelum mereka mengenal dunia pendidikan formal. Pemilihan kata atau kalimat yang pas dan mudah dipahami anak usia dini merupakan kunci kesuksesan orang tua Bugis dalam mewariskan nilai-nilai luhur dan akhlak yang baik kepada anak-anaknya. Kata bisulan, cacingan, celaka, durhaka, ditabrak atau diculik setan, kurang rezeki, orang tua meninggal, disambar petir, tidak mendapatkan jodoh, dan lainnya merupakan kata yangmudah mempengaruhi cara berpikir mereka sehingga mau menerima nasehat orang tuanya. Konsekuensi pemmali sangat efektif mempengaruhi cara berpikir dan perilaku anak Bugis sampai dewasa. Sebagai budaya, pemmali syarat akan nilai-nilai luhur yang diwariskan secara turun temurun. Di dalamnya terkandung nilai kehati-hatian bagi anak dalam bertindak, adat sopan santun dalam menjalani kehidupan sehari-hari; penghargaan kepada orang tua, guru, dan sesama manusia; manajemen waktu, membangun kesehatan mental, fisik dan kreatifitas anak, dan lainnya. Kini konsep pemmali menjadi pilihan utama orang tua Bugis dalam mengantisipasi derasnya pengaruh negatif era globalisasi pada anaknya. Ini merupakan ekspresi kearifan lokal sebagai bagian budaya nasional.
REORIENTASI PEMBELAJARAN FIKIH DI MADRASAH Rakhmawati Rakhmawati; Muh. Rusli; Firmansah Kobandaha
Irfani (e-Journal) Vol. 20 No. 1 (2024): Irfani (e-Journal)
Publisher : LP2M IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/ir.v20i1.4861

Abstract

abstract The learning of fiqh in madrasah generally emphasizes religious comprehension without linking it to contemporary socio-religious problems. There is also the problem of the traditional curriculum that tends to be defended by traditionalists and conservative scholars. This article aims to reorient fiqh learning by answering various problems that surround it. In answering these problems, the method used is qualitative with a content analysis approach. The results show that maximum effort is needed to review the curriculum, the need for integration of critical thinking and problem-solving skills in the fiqh curriculum; Application of various methods that suit the needs of students; Fulfillment of the number of educators who are equipped with various training in order to support their professionalism; Commitment to contemporary fiqh issues and ethical dilemmas; And Collaboration with educational institutions and Islamic jurists.    
Co-Authors Anak Agung Gede Sugianthara Angraeni, Dian Asriadi Zainuddin Asriadi Zainuddin Darmawan, Zulkifli Tri Firmansah Kobandaha Kasim Yahiji Mirfauddin, Mirfauddin Muhammad Thahir Muhammad Thahir Musdalifah, Indah Nazar Husain Hadi Pranata Wibawa Rahmawati Caco Rakhmansyah, A.AR. Rakhmawati Rakhmawati Rakhmawati Rakhmawati Syuhada, Firdha Adlia Wulandari, Andi Nur Intan