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ISLAMICA: Jurnal Studi Keislaman
ISSN : 19783183     EISSN : 23562218     DOI : https://doi.org/10.15642/islamica
Core Subject : Religion, Education,
ISLAMICA: Journal of Islamic Studies is a biannually published journal in March and September. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives.
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Articles 8 Documents
Search results for , issue " Vol 1, No 1 (2006): Islamica" : 8 Documents clear
Pemikiran Imre Lakatos (1922-1974) tentang Metodologi Program Riset dan Signifikansinya dalam Kajian Keislaman Aziz, Ahmad Amir
ISLAMICA: Jurnal Studi Keislaman Vol 1, No 1 (2006): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (99.552 KB) | DOI: 10.15642/islamica.2006.1.1.42-55

Abstract

Apart from Kuhn and Popper, Lakatos has become an important figure in thefield of Philosophy of Science for his scientific theories, which he calls researchprogrammes. For Lakatos, Popper’s theoretical falsification can be immensely dangerouswhen applied to the already established theories. On the other hand, in contrast to Kuhnwho assumed that a paradigm is by its nature immeasurable, Lakatos maintains that thecompeting scientific discoveries may in fact be compared between one another. To him,the main issues with regard to the logic of discovery cannot be dealt with satisfactorilyunless we do so within the framework of research programmes. The practicalimplementation of this would be that the hard core of this framework cannot be subjectedto modification -let alone- rejection. This hard core must in other words be protectedfrom what he terms falsification. Lakatos also maintains that what can be said as scientificis a series of theory, and not a single theory. This model of research programmes can infact be used in Islamic Studies in order to develop new theoretical principles that mayplay a role of convincing protective-belt on the one hand, and to find new premiseswhose discoveries can be used universally on the other
Penalaran Ta‘Lîilî dalam Hukum Islam: Telaah Corak Penalaran Hukum Islam dalam Upaya Penerapan Maqâşid al-Sharî‘ah Aibak, Kutbuddin
ISLAMICA: Jurnal Studi Keislaman Vol 1, No 1 (2006): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (99.644 KB) | DOI: 10.15642/islamica.2006.1.1.56-66

Abstract

 Ijtihâd is the third legal source of Islam whose object is all things about whichthe Qur’an and the Sunnah are silent (mâ lâ naşş  fih). From the perspective of the Uşûlal-Fiqh, there have been methods of ijtihâd put forward by the ‘Ulama, which includeqiyâs, istişlâh, istishâb and ‘urf. These methods in the final analysis, should be based onwhat is commonly known as maqâşid al-sharî‘ah (human interest) when put into practice.When ijtihad is undertaken furthermore, two modes of thinking are normally born out ofmaqâşid al-sharî‘ah, one of which being –and this is the focus of our analysis- the ta‘lîlîmode of thinking. The ta‘lîlî mode of thinking is about discovering the reasons (‘illah)behind certain religious rulings. It comes into existence as a result of the fact that thetexts of the Qur’an and the Sunnah always mention the reasons when issuing religiousrulings. And this has become the starting point of the mujtahids in resolving various legalissues that they face. They start by discovering first the reasons and then proceed to issuethe ruling. As far as the science of Uşûl al-Fiqh is concerned, qiyâs and istihsân belong tothis ta‘lîlî mode of thinking.
Konsep dan Teori Kurikulum dalam Dunia Pendidikan Ahid, Nur
ISLAMICA: Jurnal Studi Keislaman Vol 1, No 1 (2006): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (171.133 KB) | DOI: 10.15642/islamica.2006.1.1.12-29

Abstract

The concept of curriculum develops along side with the development ofeducation. It is also varied according to schools of thought and the theories it upholds.The value of curriculum cannot be looked at only from the written document. It mustalso be judged from its implementation in the classes. Curriculum is not merely a writtenteaching plan. It is also a function that operates in the classes, a guideline and regulationsfor both the milieu and activities in these classes. For this reason, curriculum can beunderstood as a set of regulations that a student must undergo in order to achievecertain degree or certificate. In the meantime, theory is a set of statements that areorderly structured in a way that give functional meaning to a series of events. The theoryof curriculum includes: the concept of curriculum, its assignment, development, design,implementation and evaluation. There are three concepts however in relation to curriculum,namely (1) curriculum as a substance, (2) curriculum as a system, and (3) curriculum asa field of study. Concerning the later, curriculum has become the subject of study by theexperts in the field of education and teaching. The aim of curriculum as a field of studyis to develop a science of curriculum and its system.
Obyektifikasi Konsep Perburuhan Islam di Indonesia Jalil, Abdul
ISLAMICA: Jurnal Studi Keislaman Vol 1, No 1 (2006): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (133.775 KB) | DOI: 10.15642/islamica.2006.1.1.30-41

Abstract

The problem of labor is one of the key issues in the global era that invokessome important questions concerning value, technicality of being human, and the notionof choice. The idea of labor is closely related to the realization of human’s potentiality inits multidimensional complexity as well as with social structure and national identity ofman. This problem of labor is to do not only with economy, but also with social andpolitical system of a nation. In dealing with labor, there always been a tension betweencapital-owners, laborers, government and even international political power. As a religionthat is said to have made economics its “curriculum”, Islam does have an “objectivied”concept of labor represented in a kind of partnership that combines shirkah ‘ina>n andija>rah. This partnership necessitates that all parties involved share profit-loss, if any. Inthis way, no party –be him laborer, capital-owner, or government- is loosing. Moreover,this system offers three advantages, e.g employee-ownership, production-sharing andprofit-sharing.
Agama, Kekerasan dan Perlawanan Ideologis Sumbulah, Umi
ISLAMICA: Jurnal Studi Keislaman Vol 1, No 1 (2006): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (84.719 KB) | DOI: 10.15642/islamica.2006.1.1.1-11

Abstract

Violence in the name of religion often occurs because of the ideologicalinterpretation of religion. Well-formulated ideology is obeyed by its followers to achievecertain goals. Ideology may also be appropriated by its proponents to rebel against thestatus quo that they think is not in line with their belief system. A closed-ideology thatperpetuates intolerance is a latent source of conflict and violence. In addition, manyreligion-oriented violence is associated not only with religion per se as a source of inspirationand legitimacy, but also with such factors as social, economic, political as well aspsychological conditions of human being. One-sided explanation of violence in the nameof religion is therefore insufficient as religion is not monolithic phenomenon.
Signifikansi Pendekatan Fenomenologi terhadap Dinamika Religious Studies: Kajian atas Pemikiran Dauglas Allen Susanto, Edi
ISLAMICA: Jurnal Studi Keislaman Vol 1, No 1 (2006): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (83.262 KB) | DOI: 10.15642/islamica.2006.1.1.67-75

Abstract

Researches in religious studies—as well as Islamic studies—often useapproaches that lead to simplistic and reductionist conclusions. This indeed runs counterto the substance of pluralism which is rich in its symbol and intensional representation.This article is an effort to describe the significance of the phenomenological approach tothe study of religion by using the works of Douglas Allen as the main entrance. In doingso, it tries to understand religious data from the epoche, eidetic and verstehen perspectivesin a way that just and balanced conclusion may be reached.
Suksesi Kepemimpinan Arab Pra-Islam dan Periode al-Khulafâ’ al-Râshidûn Biyanto, Biyanto
ISLAMICA: Jurnal Studi Keislaman Vol 1, No 1 (2006): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (103.641 KB) | DOI: 10.15642/islamica.2006.1.1.76-85

Abstract

This article analyses the character and nature of succession in the Pre-IslamicArabic society and in the period of al-Khulafâ’ al-Rashidûn. It assumes that both periodsshare a lot in common in terms of conditions of leadership, which include seniority,bravery, generosity, good and noble family background, and the ability to safeguard thetribe. The principle of consultation (mushâwarah), which Islam talks about on manyoccasions, is also present in the two periods. This is despite the fact that during theperiod of al-Khulafâ’ al-Râshidûn there were such practices as direct election –in the caseof Abû Bakr and ‘Alî b. Abî Tâlib-, appointment by the former caliph –in the case of‘Umar b. Khattâb- and election by a committee appointed by the caliph in the case of‘Uthmân b. ‘Affân.
Tradisi Hagiografi Sufi Yasawî: Relasi Tasawuf dan Politik Asmawi, Asmawi
ISLAMICA: Jurnal Studi Keislaman Vol 1, No 1 (2006): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (109.216 KB) | DOI: 10.15642/islamica.2006.1.1.86-98

Abstract

Every method and approach in Islamic Studies currently available to us hasweaknesses in looking at religious data. For that reason, efforts to find better and moreintegrative method are needed. One of the approaches that might be useful for IslamicStudies is historical approach. Sufism in the meantime, has become an important partof the history of Islam. Nonetheless, it is only recently that Sufism–as well as its origin,change and development- become a subject of historical study. Hagiography has alsobecome a new trend in the historical study of Sufism. And one of the Sufis whosehagiography has become an important subject of study is that of Ahmad Yasafi, a Sufi of16th – 17th century. Hagiography is a kind of written sources that narrate the life of asupposedly holy man and the legends related to him. According to Devin Dewees, thehagiography of Ahmad Yasawi portrays the man’s personal and communal life, hispatronage with the ruler, the rituals of his tarîqah, and the legends related to him and hisorder. This article –using historical approach- is a descriptive account of Ahmad Yasawi’shagiography.

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