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Teosofi: Jurnal Tasawuf dan Pemikiran Islam
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INDONESIA
ISLAMICA: Jurnal Studi Keislaman
ISSN : 19783183     EISSN : 23562218     DOI : https://doi.org/10.15642/islamica
Core Subject : Religion, Education,
ISLAMICA: Journal of Islamic Studies is a biannually published journal in March and September. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives.
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Articles 15 Documents
Search results for , issue "Vol. 6 No. 1 (2011): September" : 15 Documents clear
Hermeneutika Qurâni dan Perbedaan Pemahaman dalam Menafsirkan al-Qurân Abd. Hadi
Islamica: Jurnal Studi Keislaman Vol. 6 No. 1 (2011): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (90.557 KB) | DOI: 10.15642/islamica.2011.6.1.37-50

Abstract

To interpret al-Qurân means to understand the hidden meaning of this revealed text. This is the essence of hermeneutics. It is about unearthing the implicit truth and making it explicit. Hermeneutics is also a method to read the symbols otherwise not known by the common readers. This method is not only concerned with the literal understanding of the text, but also with the contextual and rational meaning of it by taking into account the horizons around which the text is produced. By horizon it is meant, the nature of the text, the mind and logic of the author and the universe of the reader. This paper deals with the idea of what we call the Qurânic hermeneutics. By that we mean the method that has been developed by the competent scholars of the Qurânic exegesis over time. We assume that the nature of the Qurân necessitates that this holy text cannot be interpreted unilaterally, as it were. That the Qurân uses the symbolic words and expression makes it open to be inter preted differnently by the different scholars. We are interested in exploring further the nature of this Qurânic hermeneutics and the various outcomes produced by it.
Model Interpretasi al-Qur'ān Abdullah Saeed Achmad Zaini
Islamica: Jurnal Studi Keislaman Vol. 6 No. 1 (2011): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (86.461 KB) | DOI: 10.15642/islamica.2011.6.1.25-36

Abstract

This article tries to deliver Abdullah Saeed's idea on the new approach to interpret the Qur'ān called contextualist approach. He proposes his ideas based on his finding that there is a gap between texts which have been understood literally by majority of ulama? and socio-historical context of the Qur'ān at the time of revelation in the first/seventh century and the contemporary concerns and needs of Muslims today. Based on his expertise on hermeneutic, he proposes four stages: encounter with the world of the text, critical analysis, meaning for the first recipients and meaning for the present. The proposed idea should be appreciated even though it seems that it is a preliminary study which has to be elaborated into practical way.
Menguak Islam Eksklusif yang Toleran Ahmad Khoirul Fata
Islamica: Jurnal Studi Keislaman Vol. 6 No. 1 (2011): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (78.74 KB) | DOI: 10.15642/islamica.2011.6.1.14-24

Abstract

This paper speaks of something unusual. Exlusive Islam has been commonly branded as untolerant, while the inclusive Islam has been identified as tolerant. This paper tries to prove the reverse that the exclusive Islam can be tolerant too. It addresses first the problem of religion-based conflict in Indonesia arguing it is this problem that provoked the birth of such liberal font of Islam called Jaringan Islam Liberal (JIL). Born to propagate the polite Islam, the movement turned out to be just another defect within the Muslim society. The fact is that, majority of Muslims in the country are not happy with it. The reaction of Muslims varied, and culminated in the issuance of the Indonesian Council of Ulama (Majelis Ulama Indonesia/ MUI) that such notion as religious pluralism that the movement is busy campaigning for is forbidden religiously. This paper is an attempt to reconstruct the pluralistic discourse in a way that would not iritate the conservative segment of Muslim society. It also tries to understand why majority of Muslims in this country rejected the idea of religious pluralism propounded by the liberals.
Efektivitas Pembelajaran Afeksi di Madrasah/Sekolah Ainul Yaqin
Islamica: Jurnal Studi Keislaman Vol. 6 No. 1 (2011): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (80.366 KB) | DOI: 10.15642/islamica.2011.6.1.190-202

Abstract

A nation will be destructed if it suffers from moral decadence. A society would decline if it does not have good character. Hence, the need to raise the awareness of the people concerning the importance of morality and good character. This paper is part of that movement to raise the importance of moral virtue. It speaks of morality as a form of mental attitude and personality. The paper moves to explore the central role that Madrasah/School can play as a strategic partner toward this end. The paper discovers that thus far the Madrasah and schools in the country are indulging only in the cognitive aspect of the students, ignoring in the process their affective and spiritual aspects. The last two are processes toward character building, leaving them aside will lead to moral loses. The paper finally offers some conceptual and practical steps in which educating students affectively and spiritually can be done.
Revitalisasi Nilai-nilai Moral Keagamaan dalam Merespon Realitas Zaman Fauzan Saleh
Islamica: Jurnal Studi Keislaman Vol. 6 No. 1 (2011): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (118.748 KB) | DOI: 10.15642/islamica.2011.6.1.134-152

Abstract

Indonesia has been developed in a various ways. But there remains one field in which this country has been kept captive of, namely the field of morality. Morally speaking, the country is not improving, nor is it heading toward the right direction. It is even regressing. The regress of proper moral virtue has made this country lost its very identity and hope. The situation is worsened by the fact that the schools and universities that are supposed to play the central role in moral education have not been effective either. Religion has been presented wrongly simply as a belief system. Its aspect as moral system is partly or completely ignored. This paper is an attempt to explore this abandoned precious dimension of religion and its importance in the process of moral education. We assume that it is only through religion, to be more precise through inacting the religous morality that we can cure the social malayses, and move on with our aspiration and hope.
Problematika Talfīq Mazhab dalam Penemuan Hukum Islam Fauzi Saleh
Islamica: Jurnal Studi Keislaman Vol. 6 No. 1 (2011): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (82.041 KB) | DOI: 10.15642/islamica.2011.6.1.66-73

Abstract

It has been commonly argued that the Islamic law is ordained to address and preserve the interest of men. The rules and values of Islamic law are therefore in accordance with the nature of human being. And because the Islamic law is revealed for all season, as it were, it must accordingly be deeply flexible so that it may fit to all time and all space. This paper addresses this notion of flexibility that Islamic law enjoys by arguing that flexibility is a quality that Islamic law should have if it is to survive. But, it moves on, that flexibility is one thing and the ability of Muslim scholars in preserving this flexibility is something else. While by its very nature, Islamic law is flexible the methods and approaches that some Muslim scholars have developed did work on the nerve of this divine law. One of such method is talfīq, in which one would take the views of different scholars to produce a legal dictum. This method is the focus of this paper. It contends that in principle, the method is a result of the absence of the independent mind in the history of Islam. It nonetheless, does serve as a good method to produce a legal premises suitable for certain type of Muslim society. But it does not always work to preserve the flexibility of the Islamic law.
Uṣûl al-Fiqh antara Ahl al-Ḥadîth dan Ahl al-Ray Jeje Abd. Rozaq
Islamica: Jurnal Studi Keislaman Vol. 6 No. 1 (2011): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (142.948 KB) | DOI: 10.15642/islamica.2011.6.1.74-86

Abstract

If there is any notion in which Islam is seriously concerned with more than anything else, it is the notion of freedom of expression. No doubt, Islam has recognized this and has even institutionalized it in the form of what popularly known as ijtihad. Rational exercise is the main trait of this institution, in which a mujtahid would employ a certain method to come up with whatever result he/she has discovered on certain legal issues. In the meantime, the science in which ijtihad is commonly used is called the science of Uṣûl al-Fiqh. This science also provides the guidelines on how intellectual exercise should be carried out. This paper is interested in exploring further this notion of ijtihad within the framework of evolutionist thinking. It assumes that the product of ijtihad, commonly called fiqh, has evolved from being an individual opinion, to become a collective discourse then to a religious dogma. Hence, the paper argues that while ijtihad is a precious gift, it is wrongly misappropriated by certain religious authorities to produce dogmas that can jeopardize the opposing views.
Akar Sejarah Pemikiran al-Shāṭibī tentang Rukhsah Makmun Syar'i
Islamica: Jurnal Studi Keislaman Vol. 6 No. 1 (2011): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (185.409 KB) | DOI: 10.15642/islamica.2011.6.1.87-103

Abstract

Al-Shatibi is known in the history of Islam as a prisoner in the theory of Syariah. He wrote al-Muwāfaqāt, his magnum opus. This paper deals with this historic figure by referring to his theory concerning rukhsah; an exemption given to Muslim in performing the rites for certain and acceptable reason. The paper will look at this concept by considering the background in which it is propounded. We believe that his theory is not conceptualized out of the blue. Two keywords will be used to embark on this task, namely 'adam al-ḥaraj and (taṭbīq). The former is about removing the difficulty from man, and the latter is about the application of the Syariah in the live of individual. By using the first concept, the paper will try to reconstruct the fact that in propounding his theory of rukhsan, al-Syatibi always keeps in mind the fact that Islam is revealed mainly to make life easy, and not vice versa. By using the second concept in the meantime, we try to show that the Syari'ah laws?rukhsah included?are revealed to apply (the application Syariah is not always in political context).
Akar-akar Transnasionalisme Islam Hizbut Tahrir Indonesia (HTI) Masdar Hilmy
Islamica: Jurnal Studi Keislaman Vol. 6 No. 1 (2011): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (94.393 KB) | DOI: 10.15642/islamica.2011.6.1.1-13

Abstract

This paper tries to trace and analyze the roots of?Islamic transnationalism? or ?transnational Islam? in Indonesia through the lens of the three theoretical frameworks that I borrowed from Mandaville as follows: (1) travelling theory; (2) hibridity theory, and; (3) diasphora theory. The paper focuses its analysis on an Islamic movement who carries the ideology of ?Islamic transnationalism? (khil? fah Isl?miyah), namely Hizbut Tahrir Indonesia (HTI). Before delving into the details of HTI?s ideological roots of transnational Islam, however, a conceptual definition of ?transnational Islam? will be elucidated in advance.
Positivisasi Hukum Islam di Indonesia Era Reformasi Masruhan Masruhan
Islamica: Jurnal Studi Keislaman Vol. 6 No. 1 (2011): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (76.929 KB) | DOI: 10.15642/islamica.2011.6.1.119-133

Abstract

The Islamic law in Indonesia has evolved from time to time in line with the demands of the changing history. Recently, and during the era of reformasi?it is commonly known so?the Islamic law has been progressively positivised. By this we mean the dynamics within which the Islamic law has the ability to respond to the new situation that requires the re-thinking of some of its dictums. The role of the government has equally been good; it is completely supportive of this process. This shift in direction taken by Islamic law is due to the fact that the colonial law in the country has become rotten. It is no longer able to deal with the ever-changing situations of this Muslim-majority country. This paper discusses this historic turn, and embarks on the debate concerning the advantages of the Islamic law for a Muslim country like Indonesia. The paper also links this development with the democratic system that the country has adopted. It argues that democracy does serve as a pre-condition in which a revealed law like Syari?ah can prevail.

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