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ISLAMICA: Jurnal Studi Keislaman

islamica
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 19783183 EISSN : 23562218 DOI : https://doi.org/10.15642/islamica

Core Subject : Religion, Education,

Religion Education

ISLAMICA: Journal of Islamic Studies is a biannually published journal in March and September. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives.

Arjuna Subject : -

Articles 525 Documents

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Makna Zikir Perspektif Mufassir Modern di Indonesia Zein, Achyar
ISLAMICA: Jurnal Studi Keislaman Vol 9, No 2 (2015): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This article concerns with the interpretation of the Quranic verses on dhikr (rememberance) in their various forms and contexts. It seeks to explore a great variety of exegesis (tafsÃ®r) literature written by Indonesian exegetes such as Mahmud Yunus, Hasby ash-Shiddieqy, Hamka and M. Quraish Shihab. Using the method of comparative exegesis (tafsÃ®r muqÃ¢rin), this article aims to reveal how these Indonesian exegetes (mufassirÃ»n) interprete the verses of dhikr. The understanding of Indonesian exegetes towards dhikr varies greatly, causing difference in interpreting the verses. However, the exegetes share the understanding that dhikr is an activity of remembering God, spelling out the names of God orally, and actualizing Godâs teachings physically. Despite the fact that those exegetes shares commonalities in interpreting the verses of dhikr, they are also different to one another especially in dealing with their perspectives such as historical contexts and language aspects.

Rekonstruksi Keberagamaan Santri Jawa Ahidul Asror
Islamica: Jurnal Studi Keislaman Vol. 7 No. 1 (2012): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This paper distinguishes first of all between Islam as a system of value?transcendental Islam that is?and Islam as socio-cultural phenomenon?sociological Islam that is. The former is about religion as a given system of belief, while the latter is about religious way of life. While touching briefly on the former, the paper will focus a great deal on the latter. It will focus as such on the ?constructed Islam? by the Javanese Muslim santris. Employing the social constructive theory, the paper assumes that these santris are active agents in building their own religiosity through what may be called a dialectical moment. Hence, the paper refuses the commonly believed understanding that social facts are completely outside individual awareness in the process of religious construction. By this, the paper attempts to show that Javanese Islam?sociologically speaking?is none other than the product of santri?s cultural and social upbringing.

Ortodoksi Sufisme K.H. Shalih Darat Ali Mas?ud
Islamica: Jurnal Studi Keislaman Vol. 7 No. 1 (2012): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

The subject of this paper is the orthodox nature of KH Shalih Darat?s Sufism. He is an Indonesian Muslim thinker of the 19th century. The paper argues that the man is behind the dissemination of not only Islam but also of Sufism on the Javanese island. Despite his high standing knowledge and piety however, the man is not yet known especially in the academic circle in Indonesia. It is this reason that the paper is interested in exploring his ideas and intellectual biography. The paper tries to show that Muslim community during his lifetime was polarized into the elites and the laymen. K.H. Shalih Darat targeted the latter while not forgetting the former. But the most striking question would be how does his orthodox religiosity fit into the laymen and work for the elites? The paper will try to answer this question by emphasizing first that for the man, orthodoxy is a must for people of the Javanese outlook. And second, it will try show that while orthodoxy and heterodoxy are always at odds with one another, the tension between the two does bring a good implication for the course of dakwah on the island.

Presiden Non-Muslim dalam Komunitas Masyarakat Muslim Mary Silvita
Islamica: Jurnal Studi Keislaman Vol. 7 No. 1 (2012): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

This paper examines the notion of state and leadership according to the contemporary Islamic thought. To be more precise, the paper asks whether it is possible for a non-Muslim to be the president of the majority Muslim country. To answer this, the paper will dwell into the problem of citizenship both in classical and modern Islamic thought by taking into account the political and social situation that shapes this thought. The paper maintains that many Muslims?both in the past and at the present?fail to offer a proper discourse on statehood and leadership in Islamic perspective. The mainstream discourse on this issue?the paper argues?is that which keeps in a good balance the notion of religiosity and citizenship. The rightwing Muslims will provide a textual understanding of the problem, while the left-wing will otherwise offer a secular interpretation of it. This paper will try to keep the two in a balance, and present a fair understanding of what the Qur'an and the Sunnah say about the problem at hand.

Agama, Kekerasan dan Perlawanan Ideologis Umi Sumbulah
Islamica: Jurnal Studi Keislaman Vol. 1 No. 1 (2006): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Violence in the name of religion often occurs because of the ideologicalinterpretation of religion. Well-formulated ideology is obeyed by its followers to achievecertain goals. Ideology may also be appropriated by its proponents to rebel against thestatus quo that they think is not in line with their belief system. A closed-ideology thatperpetuates intolerance is a latent source of conflict and violence. In addition, manyreligion-oriented violence is associated not only with religion per se as a source of inspirationand legitimacy, but also with such factors as social, economic, political as well aspsychological conditions of human being. One-sided explanation of violence in the nameof religion is therefore insufficient as religion is not monolithic phenomenon.

Konsep dan Teori Kurikulum dalam Dunia Pendidikan Nur Ahid
Islamica: Jurnal Studi Keislaman Vol. 1 No. 1 (2006): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

The concept of curriculum develops along side with the development ofeducation. It is also varied according to schools of thought and the theories it upholds.The value of curriculum cannot be looked at only from the written document. It mustalso be judged from its implementation in the classes. Curriculum is not merely a writtenteaching plan. It is also a function that operates in the classes, a guideline and regulationsfor both the milieu and activities in these classes. For this reason, curriculum can beunderstood as a set of regulations that a student must undergo in order to achievecertain degree or certificate. In the meantime, theory is a set of statements that areorderly structured in a way that give functional meaning to a series of events. The theoryof curriculum includes: the concept of curriculum, its assignment, development, design,implementation and evaluation. There are three concepts however in relation to curriculum,namely (1) curriculum as a substance, (2) curriculum as a system, and (3) curriculum asa field of study. Concerning the later, curriculum has become the subject of study by theexperts in the field of education and teaching. The aim of curriculum as a field of studyis to develop a science of curriculum and its system.

Obyektifikasi Konsep Perburuhan Islam di Indonesia Abdul Jalil
Islamica: Jurnal Studi Keislaman Vol. 1 No. 1 (2006): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

The problem of labor is one of the key issues in the global era that invokessome important questions concerning value, technicality of being human, and the notionof choice. The idea of labor is closely related to the realization of human?s potentiality inits multidimensional complexity as well as with social structure and national identity ofman. This problem of labor is to do not only with economy, but also with social andpolitical system of a nation. In dealing with labor, there always been a tension betweencapital-owners, laborers, government and even international political power. As a religionthat is said to have made economics its ?curriculum?, Islam does have an ?objectivied?concept of labor represented in a kind of partnership that combines shirkah ?ina>n andija>rah. This partnership necessitates that all parties involved share profit-loss, if any. Inthis way, no party ?be him laborer, capital-owner, or government- is loosing. Moreover,this system offers three advantages, e.g employee-ownership, production-sharing andprofit-sharing.

Pemikiran Imre Lakatos (1922-1974) tentang Metodologi Program Riset dan Signifikansinya dalam Kajian Keislaman Ahmad Amir Aziz
Islamica: Jurnal Studi Keislaman Vol. 1 No. 1 (2006): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Apart from Kuhn and Popper, Lakatos has become an important figure in thefield of Philosophy of Science for his scientific theories, which he calls researchprogrammes. For Lakatos, Popper?s theoretical falsification can be immensely dangerouswhen applied to the already established theories. On the other hand, in contrast to Kuhnwho assumed that a paradigm is by its nature immeasurable, Lakatos maintains that thecompeting scientific discoveries may in fact be compared between one another. To him,the main issues with regard to the logic of discovery cannot be dealt with satisfactorilyunless we do so within the framework of research programmes. The practicalimplementation of this would be that the hard core of this framework cannot be subjectedto modification -let alone- rejection. This hard core must in other words be protectedfrom what he terms falsification. Lakatos also maintains that what can be said as scientificis a series of theory, and not a single theory. This model of research programmes can infact be used in Islamic Studies in order to develop new theoretical principles that mayplay a role of convincing protective-belt on the one hand, and to find new premiseswhose discoveries can be used universally on the other

Penalaran Ta'lili dalam Hukum Islam: Telaah Corak Penalaran Hukum Islam dalam Upaya Penerapan Maqasid al-Shari'ah Kutbuddin Aibak
Islamica: Jurnal Studi Keislaman Vol. 1 No. 1 (2006): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

?Ijtih?d is the third legal source of Islam whose object is all things about which the Qur?an and the Sunnah are silent (m? l? na?? ?fih). From the perspective of the U??l al-Fiqh, there have been methods of ijtih?d put forward by the ?Ulama, which include qiy?s, isti?l?h, istish?b and ?urf. These methods in the final analysis, should be based on what is commonly known as maq??id al-shar??ah (human interest) when put into practice. When ijtihad is undertaken furthermore, two modes of thinking are normally born out of maq??id al-shar??ah, one of which being ?and this is the focus of our analysis- the ta?l?l? mode of thinking. The ta?l?l? mode of thinking is about discovering the reasons (?illah) behind certain religious rulings. It comes into existence as a result of the fact that the texts of the Qur?an and the Sunnah always mention the reasons when issuing religious rulings. And this has become the starting point of the mujtahids in resolving various legal issues that they face. They start by discovering first the reasons and then proceed to issue the ruling. As far as the science of U??l al-Fiqh is concerned, qiy?s and istihs?n belong to this ta?l?l? mode of thinking.

Signifikansi Pendekatan Fenomenologi terhadap Dinamika Religious Studies: Kajian atas Pemikiran Dauglas Allen Edi Susanto
Islamica: Jurnal Studi Keislaman Vol. 1 No. 1 (2006): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Researches in religious studies?as well as Islamic studies?often useapproaches that lead to simplistic and reductionist conclusions. This indeed runs counterto the substance of pluralism which is rich in its symbol and intensional representation.This article is an effort to describe the significance of the phenomenological approach tothe study of religion by using the works of Douglas Allen as the main entrance. In doingso, it tries to understand religious data from the epoche, eidetic and verstehen perspectivesin a way that just and balanced conclusion may be reached.

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Teosofi: Jurnal Tasawuf dan Pemikiran Islam

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St. A. Yani 117 Surabaya 60237 East Java Indonesia

Location
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Jawa timur

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email jurnalteosofi@yahoo.co.id

Phone -

Journal Mail Official islamica@uinsa.ac.id

Editorial Address St. A. Yani 117 Surabaya 60237 East Java Indonesia

Location Kota surabaya, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email
jurnalteosofi@yahoo.co.id

Phone
-

Journal Mail Official
islamica@uinsa.ac.id

Editorial Address
St. A. Yani 117 Surabaya 60237 East Java Indonesia

Location
Kota surabaya,

Jawa timur

INDONESIA