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Substantia: Jurnal Ilmu-Ilmu Ushuluddin
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : -     EISSN : 23561955     DOI : -
Core Subject : Religion, Education,
Religion Education
Substantia is a journal published by the Ushuluddin Faculty and Religious Studies of the State Islamic University (UIN) Ar-Raniry Banda Aceh, Indonesia. The scope of Substantia is articles of research, ideas, in the field of Ushuluddin sciences (Aqeedah, Philosophy, Islamic Thought, Interpretation of Hadith, Comparative Religion, Sociology of Religion and Sufism).
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 10 Documents
 1 
Search results for , issue "Vol 12, No 2 (2010)" : 10 Documents clear
KONSEP AKAL (SUATU ANALISIS TERHADAP PEMIKIRAN Al-FARABI DAN IBNU SINA) Juwaini Juwaini; Nik Yusri bin Musa
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 12, No 2 (2010)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v12i2.3877

Abstract

The intellect capacity of human’s being is one of the common theme discussed in classical Islamic scholarly discourses, the philosophers also have been involved in the discussion. Variousverses in the Qur'an mentioned that every Muslim ought to maximize the use of their intellect. However, many genius people are still reluctant to use their intellect because of worried of getting going over the boundaries that allowed by religious teaching. But many people are so confident with their ability to include their rational reason as the measurement the truth. TheQur'an really appreciates the human’s intellect, therefore the Book Syar'i (Law of God) is only addressed to the people with their intellect capacity. Beside, many verses of the Koran and hadiths have encouraged people to use their intellects and showed the position of reason in Islamic law.
PEREMPUAN ACEH: ANTARA BUDAYA DAN SYARI'AT Abd. Wahid
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 12, No 2 (2010)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v12i2.3873

Abstract

Acehnese women demand that the implementation of Islamic law must be suited to cultural context, Acehnese culture. The rapid change of today's lifestyle forces acehnese women to hardly preserve these two patterns; islamic law and culture. Large number of acehnese women have showed their strong commitment to live and act in form of "Islamic Acehnese women". It is based on their beliefs that living and acting among acehnese community must be rooted from Aceh culture and islamic value. However, this condition has been misinterpreted and assumed as a part of islamic teaching
RELIGIUSITAS DALAM PERSPEKTIF ISLAM: Suatu Kajian Psikologi Agama S Safrilsyah; Rozumah Baharudin; Nurdeng Duraseh
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 12, No 2 (2010)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v12i2.3878

Abstract

The religious values that have been embedded in human’s soul which played a major role in the development of human’s character. So that, many religions teach virtue, a short of the reflection of the ideals to make happen people honest and pious in their life. A number researches have been conducted among western people specially on non moslem but in many ways need to be adjusted in the context of Muslim society. As the result, the concept of religiosity that Western researchers developed still are not applicable with eastern cultures which are more transcendent.  Since the study of religiosity in the context of Eastern community is still in limited amounts, therefore this paper seeks to enrich the number of works on religiousity specially in Islamic perspective.  Islam is a rational, practical and con-prehensif religion. Ansari (in Ancok), states that Islam is basically divided into three dimensions, namely faith (Islam), religious (sharia) and morality (Ihsan), in which three parts were interconnected with each other
EKSISTENSI LAKI-LAKI DALAM MEWUJUDKAN KESERASIAN DAN KEHARMONISAN ANTAR INSAN (Kajian Tafsir Maudhu’i) Nuraini Nuraini
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 12, No 2 (2010)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v12i2.3797

Abstract

This research is qualitative that answers two main questions, first; what is the philosophy of qur-anic verses showing men’s overplus on women. Second; how does the Qur-an expect men to actualize balance and harmony between sexes. By in depth analysis on particular verses found that al-rijal, which is referred to gender, is qualified to measure men existence. By this measurement, not all men can be grouped to ideal category. There are particular conditions that men have to fulfill in order to reach the overplus level that is given by Allah that are responsibility not only upon family but also on salvation on the earth and hereafter
ONTOLOGI HIKAYAT PRANG SABI Hardiansyah Hardiansyah
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 12, No 2 (2010)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v12i2.3874

Abstract

Hikayat Prang Sabi is a work produced by an Acehnese. It is comprised of calls for fighting in path of Allah (Jihad). The hikayat (tale) is based on Qur-an and Hadist. The discourse in this writing is metaphysical aspect that is constituted in. Its cosmology metaphysical aspect is another power that can influence life. The essence is to defend religion, Islam. Ecstatic metaphysical value is also revealed, that is the perfect beauty in the meeting with the highest reality (ilahi) which becomes the idea of those fighting in path of Allah.
PEMIKIRAN POLITIK ISLAM; Sebuah Tinjauan Sejarah Terhadap Arus Pemikiran Islam Klasik sampai Awal Abad ke 20 Arfiansyah Arfiansyah
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 12, No 2 (2010)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v12i2.3798

Abstract

This qualitative research discusses generally the development of Islamic political thoughts from classical period to the beginning of twentieth centuries. By describing various mainstreams in the political thoughts, the author argues that Islam does not offer a very specific political system, but it respects and and is adaptable to any system since it does not oppose the tenet of the religion.
MERETAS MAKNA KEBENARAN DALAM DISKURSUS FILOSOFIS Ernita Dewi
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 12, No 2 (2010)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v12i2.3875

Abstract

People’s thinking about their live have been often influenced by the doubt of something, in many ways, the feeling of doubtful will encourage someone to answer his doubts to the truth he believed. The truth means, the situation of no more the element of doubt and conflict that stimulate the unclearity . If there is something that is clearly uncontested and unrejected, then the truth has been reached. But it is very difficult to get a common understanding of the existing truth. From this case, emerged the various studies and theories that come one after another to explain the truth. There are many perspectives and rationale presented by the Eastern and western philosophers to explain the truth. The results of research done by philosophers have been formulated through their theories and thoughts based on realism andidealism, to the examination of the truth by using different approacesh such as correspondence, cohe-conference, and Hudhuri theories 
SISI GENDER DALAM PEMIKIRAN ISLAM LIBERAL NURCHOLISH MADJID Lukman Hakim; Mohammad Nasir Omar
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 12, No 2 (2010)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v12i2.3799

Abstract

Issues around gender equality framed in feminism movement is one of discourses that attracts attention of muslim scholars recently. The gender mainstreaming is backgrounded by the reality that women are viewed as a second class. It is likely due to the domain of religious interpretation tends to side with patriarchal. As a response, some scholars try recall the balance thoughts in order that women may be placed to their nature position. Nurchalis Madjid one of those who took part in the discourse and gave very substantial thought on the issue. He opines that Islam is a religion that emphasize justice and equality among mankind, which equalitybetween sexes is included in. There is only god-fearing gauges one’s glory at side of Allah. It is owing to the fact that god-fearing is an achievement that can be possibly reached by all mankind without any exception. glory obtained is based on one’s achievement.
PEMIKIRAN METAFISIKA, MORAL DAN KENABIAN DALAM PANDANGAN AL-RAZI Hambali Hambali
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 12, No 2 (2010)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v12i2.3876

Abstract

Filsafat merupakan induk semua ilmu, pada awalnya objek filsafat lebih luas dibandingkan ilmu. Namun pada perkem-bangannya Filsafat berkembang menjadi bagian dari ilmu itu sendiri, sehingga Filsafat tidak bisa berada dibawah awang-awang tetapi ia harus membimbing ilmu. Penelitian ini mengungkapkan peran Filsafat Islam dalam membuka wawasan berpikir umat Islam untuk menyadari fenomena perkembangan wacana keagamaan yang kontemporer yang menyuarakan nilai-nilai keterbukaan, baik nilai-nilai yang terdahulu maupun yang baru untuk terus dikaji menemukan kebenarannya. Setelah mendiskripsikan ditemukan beberapa hal yang perlu ada tindak lanjut dari hasil penelitian ini yaitu: lima hal yang kekal, moral yang mengandalkan akal semata dan tidak mempercayai wahyu, kenabian dan mukjizat. Al-Razi merupakan filosof muslim yang meng-hapuskan sendi-sendi keimanan namun ia tetap mengakui adanya Allah Sang Pencipta. Ia tergolong filosof rasionalis murni dan ia juga lebih dikenal dalam ilmu kedokteran dan dia juga memahami dalam disiplin ilmu falak, matematika dan kimia.
ISLAMISASI PERADABAN GLOBAL; DEHEGEMONI NILAI-NILAI UNIVERSALISME Nurkhalis Nurkhalis
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 12, No 2 (2010)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v12i2.3800

Abstract

The universal truth which is elaborated with liberalism, pluralism, rationalism, modernism, secularism, westernization, hedonism, and et cetera have become physiological striking forces against Muslim community in this modern era. Secular-liberalism has misconceived knowledge, religion, revelation, god and other keywords that define worldview on a civilization. Worldview is a value concept, motor of social change, foundation for understanding reality and scholarly activity, these all are found in Islam. The emergence of dichotomy thought in perceiving Islam in two ways; Islam-history, Islam normative, Islam liberal and Islam literal, objective and subjective truths, textual and contextual thinkings are worldview originated from West tradition. These approaches in turn will render difficulty to conceptualize epistemology of and authority in Islam. Ziauddin Sardar and Ali Syari’ati are two muslim scholars tying to develop the idea ofbuilding an islamic civilization, which is known as islamization of civilization. both reject the advance of west technology to help  progress of muslim society. Ismail Raji al-Faruqi even argues that the islamization of islamic civilization must be taken through islamizing the knowledge

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