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Substantia: Jurnal Ilmu-Ilmu Ushuluddin
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : -     EISSN : 23561955     DOI : -
Core Subject : Religion, Education,
Religion Education
Substantia is a journal published by the Ushuluddin Faculty and Religious Studies of the State Islamic University (UIN) Ar-Raniry Banda Aceh, Indonesia. The scope of Substantia is articles of research, ideas, in the field of Ushuluddin sciences (Aqeedah, Philosophy, Islamic Thought, Interpretation of Hadith, Comparative Religion, Sociology of Religion and Sufism).
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 9 Documents
 1 
Search results for , issue "Vol 17, No 1 (2015)" : 9 Documents clear
Dimensi Akhlak dalam Filsafat Islam Rasyad Rasyad
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 1 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i1.4110

Abstract

History notes that Muslim philosophers do not only merely discusses about philosophy, but they are also fluent in ethics. The last mentioned discourse is even one of most important topics in their philosophical discourses. The importance of ethics is reflected in the work of Al-Farabi, Ibnu Sina, Ibnu Maskawaih, Ibnu Bajjah, Al-Ghazali and others. Their discourses on ethics conclude with predomination and the happiness, which all of them are related to one’s faith attitude and behaviour. The concepts of ethics that the Muslim philosophers proposed are interesting and have more chance to be actualised in large aspect of daily life. In general, they divide ethic into three categories; courage, karam, and ‘iffah. For them, these concepts could be actualised through social interaction both in community and even in larger space, state. This article explains these ethical dimensions according to Al-Farabi, Ibnu Sina, Ibnu Maskawaih, Ibnu Bajjah, dan al-Ghazali.
Berjabat Tangan dengan Lawan Jenis Nurul Huda
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 1 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i1.4104

Abstract

It has been a common practice among society that shaking hands is a symbol of social relations bounding among people, good business relationships, friendship, kinship and others. But, Islam as a religion that aims to regulate the moslem welfare , has been set severel rules in shaking hands between man and woman. Because Islam anticipates its negative impact such as relationship without the status of "love relation" that will continue in adultery, and so forth, and eventually lead to moral decadence among adolescents. This article intends to review this issue from the standpoint of understanding of the verses and hadiths of the Prophet.
Sikap Toleransi Beragama Kalangan Siswa SMA di Banda Aceh Safrilsyah Safrilsyah; Mauliana Mauliana
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 1 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i1.4111

Abstract

The purpose of this study is to describe the attitude of religious tolerance among higher school students in Banda Aceh. How higher school students from different religions express religious tolerance and how is the students’ tolerance formed. This research uses descriptive research method, which is conducted in two higher schools  (SMU) in Banda Aceh; State higher School of No Three  (SMU No. 3) and Private higher school of  (SMU) Methodist, from March to August 2013. This research uses purposive sampling in collecting sample from all higher school students in both schools. Eight students consisting of four Muslims and the rest are not Muslims represent the sample. They were interviewed and directly observed. This study indicates that the students’ attitude in interfaith relationship at schools is flexible. From institutional policy, Both school equally treat students of both psychological and learning needs without distinction. Students also express respect to each other and to any kind of differences, acknowledge and allow the manifestation of diverse religious practices and rights. The students do not allow the differences among them become barrier in friendship and other social relationship.
Konsep Manusia Ideal dalam Persepektif Suhrawardi Al-Maqtul Ernita Dewi
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 1 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i1.4107

Abstract

Ideal man in the perspective of Suhrawardi called a perfect man (insan kamil). They are the leaders who represent the position as caliph in the earth. Man is a perfect creature which has many advantages compared with other creatures, because they have senses and intellect that are able to penetrate the boundaries of the senses toward non-material objects indirectly through the process of syllogism. In addition, the five senses and the intellect of man is also endowed the hearts by Allah, such that the human heart can directly capture the non-material objects known as intuition. The ability to unite between rational knowledge and intuition with the guidance of the Qur'an and the Hadith, will form the perfect man to implement all the goodness in the life of this universe. This article reviews the ideal man according to al-Suhrawardi Maqtul stating that the perfect man is very important in creating a harmonious world order
Ayer dan Kritik Logical-Positivism: Studi Metafisika Ketuhanan Husna Amin
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 1 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i1.4112

Abstract

Intellect as perception never falls to be perceived mind without losing a large part of its substantial real during the perception. Intellect in itself has potential to evade from any attempt to perceive things objectively. Its ability to comprehensively explain subject is illogical because human’ capacity determines discourses that reveal rejection to it such as science, which is making attempt to deeply penetrate the field of religious and theological discourses. When human could not understand the intellect in them, so how could human understand the higher state than human consciousness in the hierarchy of existence? Being in the highest state, God undeservedly goes down to the realm of human knowledge. In the other words, God understands human, but human could not expect to understand God. At the same time, in the middle of the faith wave, human acknowledge that God is an indefinite mystery and is not reality that human intellect could perceive and understand. This article explores the positivism logic of Alfred Ayer and his critic to metaphysic of God
Reaktualisasi Kerukunan antar Umat Beragama dalam Kemajemukan Sosial Mawardi Mawardi
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 1 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i1.4108

Abstract

Religious plurality is an inescapable phenomenon because every religion emerged from diverse situations and places. If the religious plurality is understood unwell and unwisely, it would potentially trigger problems among believers that impede Indonesian democracy system. To figure out resolution for religious conflict, it requires new appropriate approaches. On the other hand, it is also necessary to have religious tolerance to avoid racial conflict among believers that are characterised with highness, genteelness, politeness, and respectfulness to all form of worships. This article re-discusses the actualization of religious harmony in plural community.
Kekerasan atas Nama Aliran Sesat: Studi tentang Mobilisasi Isu Sesat dalam Kontestasi Elit Gampong Nirzalin Armia; M. Nazaruddin; Fuadi Fuadi
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 1 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i1.4102

Abstract

Misguided and misleading is the "magic" world that led to the emergence of a mass solidarity to destroy a group that have different religious understanding among people. However, the mass movement against a deviant group was is not actually based on the religious movement to defense of the purity of religious motives. In reality, the mobilization of certain groups motivated and based on protecting of various interests, such as political, economic and cultural image. Based on the study case conducted in Gampoeng  (village) Jambo In the District Plimbang Bireuen, it demonstrate the complex reality and aspcts behind the violence in the name of religion against groups considered deviant. This qualitative study found that mass anarchism action against groups accused Tengku Aiyub deviant in Gampoeng Jambo In Bireuen not motivated by misguided thinking. This reality prompted by suspicion village government elite towards Tengku Aiyub. His critical attitude towards the management of funds threatened the village elite. While, Tengku Aiyub fame as a martial arts teacher led to decreasing the number of pupils among other teachers. Beside, the lack of the ability of government officials to cease and desist early, causing mass anarchism action against Tengku Aiyub and led him and his followers died
Diskursus Hermeneutik dalam Paradigma Keislaman dan Kemodernan Nurkhalis Nurkhalis
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 1 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i1.4109

Abstract

Muslim scholars’ interests on hermeneutic have led to the development of the Al-Quran interpretation into various models. Hermeneutic has become the icon in modernization of Al-Quran values in which interpretation revolves around transnational and multidimensional perspectives which are sometimes political to advocate humanism, feminism, and pluralism. Based on the literature review, the interpretation of Al-Quran tends to lead to some typologies namely constructive, pro-constructive, reconstructive and deconstructive typologies. The hermeneutic in the constructive typology was introduced by a'immah al-‘arba’ah scholars such as Hanafi, Syafi’i, Hambali and Maliki. Meanwhile, the pro-constructive typology was led by Ghazali, Ibnu Qayyim al-Jauzi, lmam Shatibi, Muhammad ‘Abid al-Jabiri and At-thabari. The hermeneutic in the reconstructive typology was introduced by Ibnu Taimiyah, Muhammad 'Abduh, Hasan Hanafi, Fazlur Rahman, Sayyed Hossein Nasr, Khaled M. Abou al-Fadl and Yusuf Qaradhawi. The hermeneutic in the deconstructive typology refers to the hermeneutic introduced by Arkoun, Muhammad Shahrour, Nasr Hamid Abu Zaid, Abdullah An-Na’im, Amina Wadud, Fatema Memissi, and Asma Barlas.
Napak Tilas Warisan Sufi Persia di Nusantara Lukman Hakim
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 1 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i1.4103

Abstract

No one denies that the Persians have a unique culture and a brilliant intellectualism that becomes the center of the glorious history of human civilization. Persian triumph has influenced widely not only through the entire Islamic region in the world but also to the archipelago. One of the most prominent Persian influences in the development of Islamic teaching in archipelago is mystical ideas which derived from the Persian Sufi tradition. One of a growing pattern sufism in Indonesia which is typical of Persian is the concept of Wahdat al-wujud, ittihat and hulul. These three concepts put forward about the unification of the Creator (Khaliq) to the creature (Makhluk) who allegedly have links with faith communities Zoroasterian believed by pre-Islamic Persian. Finally, the Islamic civilization which flourished in Indonesia is a the combination of Islamic teachings and the spirit of the Persian spiritualism. This synthesis has led to a unique form and model of Islam that also raises a dynamic and controversial Sufi thought in the archipelago  (Indonesia)

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