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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 8 Documents
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Search results for , issue "Vol 56, No 2 (2018)" : 8 Documents clear
Mapping of Muslims’ Understandings on Gender Issues in Islam at Six Universities in Yogyakarta, Indonesia Alimatul Qibtiyah
Al-Jami'ah: Journal of Islamic Studies Vol 56, No 2 (2018)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2018.562.305-340

Abstract

There is considerable disagreement among Muslims in how Islam says about many gender issues. One factor that influences the ways in which people understand gender issues in Islam and deal with the associated controversy is the approach they take when reading and interpreting Islamic texts. Some research has been done on the variety of thoughts on Islamic studies, but mapping thoughts comprehensively on gender issues not yet explored. This paper maps the Muslims’ understanding of six contentious gender issues in Islam into three approaches: textualist/conservative, semi-textualist/moderate, and contextualist/progressive approaches. I document the diversity of thought among feminist and non-feminist Muslim intellectuals on gender issues (in the light of their faith) using documentation and in-depth interview techniques. 25 respondents (male and female) from six universities in Yogyakarta were selected in this research. Textualist/conservative and contextualist/progressive scholars show the most strongly contrasting views on gender issues in Islam. Semi-textualist/moderates present their views relatively flexibly: sometimes their views match those of the textualist/conservatives: sometimes they align closely with the contextualist/progressives. Based on their views and the arguments they present, semi-textualist/moderates’ and contextualist/progressives’ views seem close to the stance adopted by many Islamic Feminist. [Masih terdapat perbedaan pendapat antar umat Islam memahami isu gender. Salah satu faktor berpengaruh dalam pemahaman isu gender pada Islam adalah hal kontroversial dalam pendekatan pembacaan dan penafsiran teks agama. Beberapa penelitian telah mengkaji keragaman dalam pemikiran keislaman, namun pemetaan pemikiran secara komprehensif mengenai isu gender belum banyak. Tulisan ini memetakan pemahaman para feminis tentang enam isu gender dalam Islam di tiga kelompok (1) tekstual – konservatif, (2) semi tektual – moderat, dan (3) kontekstual – progresif. Artikel ini mengambil lapangan di 6 universitas Yogyakarta dengan wawancara lebih dari 25 informan laki – laki dan perempuan baik feminis dan non feminis. Kelompok tektualis dan kelompok kontekstual merupakan dua kelompok yang saling bertentangan dan kelompok semi tekstual lebih pada fleksibel. Terkadang pandangan ke tiga kelompok bergeser saling mendekat dan menjauh. Berdasarkan pandangan dan argumentasi ke tiga kelompok tersebut, semi tektual dan kontekstual menggambarkan kecondongan lebih banyak pada adopsi feminis muslim].
The Era of Uncertainty and Ethical Arrangement in Javanese Classical Texts: Disseminating Ranggawarsita’s Works as Source of Islamic Ethics in Islamic Higher Education Zumrotul Mukaffa
Al-Jami'ah: Journal of Islamic Studies Vol 56, No 2 (2018)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2018.562.461-493

Abstract

This paper investigates the era of uncertainty and ethical arrangement formulated in the Javanese classical text written by Ranggawarsita. Most of his works, especially Serat Kalatidha, Serat Sabdapranawa, and Serat Sabdatama, situated in the era of uncertainty and moved to the era of zaman edan (crazy age), kalabendhu (age of anger), owah or pakewuh (bizar time). Social structure in this era tied to unethical behavior. Elite communities were lacking of self- representation as a good example, meanwhile the communities were ignoring public advisability.  To set free from uncertainty condition is possible through implementing four ethical doctrines in the social life, namely: Monotheistic behavior, active submission to God’s predestination, self-contemplation, and eling lan waspada (self-awareness and mindfulness). The dynamic of nationhood today is almost reflecting the age of kalabendhu, and therefore it is necessary to do dissemination and transformation of ethical doctrines in the Islamic Higher Education by using the doctrine as a source of subject of Islamic Ethic. The need of dissemination is because academia in the Islamic Higher Education is an integral part of uncertain social structure.
ICMI and Its Roles in the Development of the Middle Class Muslim Communities in Indonesia in the New Order Era Riki Rahman; Faisal S Hazis
Al-Jami'ah: Journal of Islamic Studies Vol 56, No 2 (2018)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2018.562.341-366

Abstract

ICMI is inseparable with the rise of the middle class Muslim communities in Indonesia. This is because the roles and contributions of ICMI are very significant in the development of middle class Muslim communities. Although the establishment of ICMI has its pros and cons, it is undeniable that ICMI’s contributions towards development of the Muslim communities are huge. This article aims to identify the roles and contributions of ICMI in the development of middle class Muslim communities in Indonesia in the New Order era. The roles of ICMI are based on education and economic aspects, the consolidation of the Islamic movement in Indonesia aspects, and the political agenda aspects. Based on our findings, we conclude that ICMI is deemed to be the pioneer of middle class Muslim communities’ revival in Indonesia especially in the New Order era.[ICMI tidak dapat dipisahkan dengan kebangkitan masyarakat Muslim kelas menengah di Indonesia. Hal ini disebabkan peran dan kontribusi ICMI sangat signifikan dalam perkembangan masyarakat Muslim kelas menengah. Meskipun pendirian ICMI diliputi pro dan kontra, namun tidak dapat sangkal bahwa kontribusi ICMI terhadap pembangunan masyarakat Muslim kelas menengah sangat besar. Artikel ini bertujuan untuk mengidentifikasi peran dan kontribusi ICMI terhadap perkembangan masyarakat Muslim kelas menengah di Indonesia pada zaman Orde Baru. Peran ICMI ini ditinjau dari aspek pendidikan dan ekonomi, aspek konsolidasi gerakan Islam Indonesia, dan aspek agenda politik. Berdasarkan hasil penemuan, kami menyimpulkan bahwa ICMI dapat dianggap sebagai pelopor kebangkitan masyarakat Muslim kelas menengah di Indonesia terutama pada zaman Orde Baru.]
Diasporic Chinese Community in Post-Conflict Aceh: Socio-Cultural Identities, and Social Relations with Acehnese Muslim Majority Eka Srimulyani; Marzi Afriko; M. Arskal Salim; Moch. Nur Ichwan
Al-Jami'ah: Journal of Islamic Studies Vol 56, No 2 (2018)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2018.562.395-420

Abstract

This study examines the notions of identity among the minority groups of Chinese in Banda Aceh, Indonesia. It focuses on what has changed, what has been challenged and what is [still] continued, locating the discussion within a context of their social dialectics with the local majority of Muslims due to its time, spatiality and social processes. Admittedly, the history of diasporic Chinese and their social interrelation with the ethnic majority of Acehnese does not occur in static, but in a dynamic way, instead. It was continuously constructed, reconstructed and changed in a specific durability and spatiality within a negotiated space of socio-spatial dialectics between the minority and the local majority groups. Through several observations, and in-depth interviews with people from diasporic Chinese community in Banda Aceh, and with few Acehnese informants, this study discovers that some socio-political situations at macro-national level of the related policies (on minorities), as well as at micro-regional (provincial and municipal) ones, shari’a law application affected the way they interacted, responded, and acted with majority groups, with apparently more efforts being focused on creating non-conflict, harmonious relation with the local majority. Moreover, the efforts to becoming ‘part’ or accepted by the dominant culture is quite prevalent throughout the process, which is also combined with the strategy of building relation (social capital) with the local majority and other important stakeholders of the society, such as through their ethnic-based organization like Hakka, and others.[Tulisan ini menekankan pada pembahasan identitas orang Tionghoa di Banda Aceh pasca konflik Aceh. Fokus kajian meliputi perubahan, tantangan dan apa yang sedang terjadi dalam konteks dialektika sosial terhadap mayoritas penduduk muslim Aceh dalam waktu, ruang dan proses sosialnya. Tidak dapat dipungkiri bahwa sejarah hubungan Tionghoa dengan penduduk Aceh mengalami pasang surut. Hubungan tersebut terbentuk dan berubah dalam lingkup ruang dan durasi tertentu seiring dengan bentuk dialektikal komunitas Tionghoa sebagai minoritas dan penduduk muslim Aceh sebagai mayoritas. Berdasarkan pengamatan lapangan dan wawancara mendalam sejumlah informan dari kedua pihak, kajian ini melihat adanya pengaruh kebijakan level nasional terhadap situasi di tingkat provinsi dan kabupaten. Penerapan Hukum Islam juga mempengaruhi mereka berinteraksi, merespon dan bertindak terhadap kelompok mayoritas muslim dalam usaha membangun hubungan yang harmoni dan damai. Selain itu usaha untuk ‘menjadi bagian’ atau diterima oleh budaya dominan cukup menonjol dalam proses sosialnya yang dikombinasikan dengan strategi membangun modal sosial, baik terhadap penduduk muslim atau pejabat pemerintah, seperti misalnya organisasi Hakka.]
Administration of Islamic Law and Human Rights: The Basis and Its Trajectory in Malaysia Farid Sufian Shuaib
Al-Jami'ah: Journal of Islamic Studies Vol 56, No 2 (2018)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2018.562.281-304

Abstract

This paper looks at the interplay between the administration of Islamic law in Malaysia in relation to Islamic family law and Islamic criminal law; and human rights. The paper examines the basis of the administration of Islam in Malaysia in relation to its history and post-independence mandate. It looks at the position of human rights under the Federal Constitution and the position of the administration of Islamic law under the constitutional framework. The research found that entrenching fundamental liberties through the supremacy clause resulted in the prevalence of human rights over freedom of religion. However, this is not consistently arrived at since the constitutional frameworks allows for plurality of laws and exclusion of personal law from the principle of equality.[artikel ini membahas kelindan antara administrasi hukum islam, hukum keluarga islam, hukum pidana islam, dan HAM di Malaysia. Artikel ini berbasis pada sejarah administrasi Islam di Malaysia sebelum dan sesudah kemerdekaan. Pembahsan lain artikel mengamati posisi HAM di bawah Undang Undang Federal Malaysia dan administrasi hukum Islam dalam kerangka konstitusional. Berdasarkan hasil riset menunjukkan dasar kebebasan pada supremasi klausul perundangan yang cenderung lebih utama HAM daripada kebebasan beragama. Meskipun demikian, hal ini tidak selalu konsisten ketika perspektif konstitusi mengikuti pluralitas hukum dan eksklusi hukum personal dari prinsip kesetaraan.]
Lineages of Islamic Extremism in Egypt: Ikhwan al-Muslimun, State Violence and the Origins of Radical Politics Ali Munhanif; M. Dahlan
Al-Jami'ah: Journal of Islamic Studies Vol 56, No 2 (2018)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2018.562.421-460

Abstract

This article examines why an Islamic organization appeal into radical behavior? Focusing on Ikhwan al-Muslimun (IM) and its splinter groups in Egypt, this article seeks to highlight historical-institutional underpinnings of when and how political Islam faced obstacles to enter pragmatic politics. Political experiences of the IM in the 1950s and the institutional structures created by Nasser’s regime in the early 1960s have shaped a condition of uncertainty that constrained Islamist activists to twart moderation. Islamist thinkers such as Sayyid Qutb exploited the fear of Nasserism and new emerging state institutions, to convince many members that they were threatened by the current regime. Initiatives to embrace radical ideology and actions have become dominant frameworks in the IM. The extent to which this radical ideology may develop is not only because of these institutional constraints, but also because of the absence of pragmatic-minded leaders who appealed with non-violence ideas to integrate Islamic agenda in institutional opportunities. [Tulisan ini membahas organisasi Islam yang cenderung menjadi radikal, studi kasus Ikhwan al-Muslimun (IM) dan pecahannya di Mesir, dengan mengulas secara organisasional historis disaat Islam politik tersebut mendapat rintangan ketika memasuki politik praktis. Pengalaman politik IM tahun 1950an dan 1960an saat dibawah rezim Nasser telah membawa ketidakpastian dan yang menyebabkan para aktifis menjauhi sikap moderat. Seorang Sayyid Qutb pun mengangkat ketakutan pada kekuasaan rezim Nasser untuk meyakinkan massa pada sebuah ancaman baru. Cara berpikir dan bertindak radikal telah menjadi pilihan yang dominan bagi anggota IM. Kesuburan paham radikal tersebut dimungkinkan karena tidak hanya adanya tekanan organisasional, tetapi juga tiadanya tokoh politik yang mendorong pendekatan non kekerasan dalam integrasikan agenda politik dengan peluang organisasioanal.]
Polemics on Interfaith Marriage in Indonesia between Rules and Practices Ermi Suhasti; Siti Djazimah; Hartini Hartini
Al-Jami'ah: Journal of Islamic Studies Vol 56, No 2 (2018)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2018.562.367-394

Abstract

The Indonesian rules on marriage manage that a marriage is required to be one faith marriage, i.e., a man and woman to embrace the same religion, and prohibits interfaith marriage. However, in practice interfaith marriage is concluded and the couple of such marriage struggled to conduct the marriage and to have the marriage legitimized. One of the ways is to propose a designation or decree from the civil court to officially allow them to marry and to mandate the Civil Marriage Registrar to register their marriages. This article discusses the practice of interfaith marriages based on the permission from the civil courts’ judges in Surakarta. Deploying the socio-legal approach and based on interviews with some relevant persons and on the observation on a number of civil courts’ decrees, this article finds that there are interfaith marriages in Indonesia and interfaith couple struggled to get their marriages officially admitted and legalized by taking the advantage of the legal gap on the issue. This article also argues that there has been divergent legal interpretation within Indonesians which led to legal uncertainty regarding the rules of interfaith marriage in Indonesia.[Peraturan tentang perkawinan di Indonesia mengatur pernikahan satu agama. Pernikahan harus antara wanita dan laki-laki Muslim dan larangan pernikahan beda agama. Banyak praktik pernikahan melakukan ikatan beda agama. Pernikahan ini diilakukan para pasangan dengan berupaya keras dengan cara apapun untuk dapat menikah secara formal. Salah satu cara dengan memohon ijin melalui putusan Pengadilan Negeri. Pengadilan memberikan ijin pernikahan beda agama dan mandat kepada pegawai Pencatat Sipil untuk dicatatankan sebagai pernikahan. Artikel ini mengkaji praktik pernikahan beda agama melalui penetapan Pengadilan Negeri di Surakarta. Penelitian ini menggunakan pendekatan sosiologi hukum dengan wawancara dan analisa terhadap beberapa penetapan dalam penyusunan paper. Artikel ini membahas pernikahan beda agama yang dilakukan masyarakat Indonesia yang mengalami kesulitan dan mengupayakan secara keras cara dalam pernikahan beda agama. Argumen lain artikel ini adalah pola penafsiran hukum yang beragam dari pasal-pasal Kompilasi Hukum Islam dan Undang-Undang Perkawinan. Tafsir ini membawa pada ketidakmapanan dan ketidakpastian hukum terkait dengan ketentuan pernikahan beda agama di Indonesia.]
Identity Contested: Cultural Resilience in the Midst of Islamization of Politics Yanwar Pribadi
Al-Jami'ah: Journal of Islamic Studies Vol 56, No 2 (2018)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2018.562.255-280

Abstract

Local-level leaders in contemporary Indonesia have involved in the country’s turbulent politics. The regent of Purwakarta (2008-2018), Dedi Mulyadi, employed, for the most part, culture-based political preferences develop his territory. In doing so, he frequently encountered with various forms of Islamization of politics, hindering his strategies to reach his individual goals, to display his socio-political identity, and to socio-culturally empower cultural resilience. The regent appeared to challenge rampant Islamization of politics by “waging the war” against Islamist groups in the name of Sundanese indigenous culture. This paper seeks to explore recent developments of the relationships between Islam and local culture in Indonesia with the case study of Purwakarta in particular and West Java in general, and how a local-level leader was able to optimize his potentials to empower cultural resilience in the midst of Islamization of politics. This paper also investigates the complex landscape of these relationships in an effort to map out the various forces at play and shows that by investigating the interplay between religion, culture, and other entities, a key driver local level played pivotal roles in his ways of defining ethnic identity, creating authority, and empowering cultural resilience. [Terdapat beberapa pemimpin daerah terlibat dinamika politik nasional dewasa ini. Dedi Mulyadi, Bupati Purwakarta periode 2008-2018, termasuk salah satu tokoh yang membangun daerah dengan berbasis pada budaya lokal. Bersamaan dengan itu, ia sering berhadapan dengan sejumlah gerakan Islam politik dalam menghambat tujuan pertahanan identitas sosio-politik dan memberdayakan ketahanan bentuk budaya lokal. Sang bupati tampil dengan identitas budaya lokal Sunda dalam rangka menghadapi tantangan Islamisasi politik dari kelompok-kelompok Islamis yang ‘mengobarkan perang’ kemana mana. Tulisan ini membahas perkembangan terkini hubungan antara Islam dan budaya lokal di Indonesia dengan studi kasus Purwakarta dan Jawa Barat. Kinerja pemimpin daerah ini mampu mempertahankan budaya lokal di tengah arus Islamisasi politik. Tulisan ini menginvestigasi kompleksitas konteks hubungan-hubungan tersebut dalam usaha pemetakan kekuatan yang bermain pada investigasi tumpang tindih antara agama, budaya, dan entitas-entitas lain. Hal ini berkenaan dengan tokoh penggerak tingkat lokal memainkan peran penting dalam makna identitas etnis, penciptaan otoritas, dan ketahanan budaya lokal.]

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