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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 1,223 Documents
 46   47   48   49   50 
The Importance of This and That: Reflections on Context in Early Islamic Philosophy Phil Enns
Al-Jami'ah: Journal of Islamic Studies Vol 49, No 1 (2011)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2011.491.65-85

Abstract

The discussion over the relationship between what is true globally and what is true locally is not new. It might be helpful, therefore, to consider issues surrounding the relationship between globalization and local values in light of previous forms of this discussion. To this end, I would like to reflect on the discussion of context in the writings of al-Farabi, Ibn Sina and al-Ghazali. To focus this paper, I will consider only three issues, namely that of history, science and the role of reason in religion. I will argue that al-Farabi and Ibn Sina present an account of context that begins with experience as a foundation and then moves to the universal, emphasizing the importance of tradition, demonstration and rationality. Against these two, al-Ghazali argues for the importance of leaving behind experience in order to reach that which is certain, emphasizing the supernatural, intuition and mystical. My goal is to draw out some implications these writers recognized followed from their often dense and esoteric discussions of the nature of particulars and universals, and conclude with some suggestions for our contemporary situation.
The Ṭāj al-Salāṭīn and Acehnese History Amirul Hadi
Al-Jami'ah: Journal of Islamic Studies Vol 42, No 2 (2004)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2004.422.257 -293

Abstract

Cermin Raja-Raja (Mirrors for Princes) merupakan salah satu jenis karya terpenting di dunia Islam. Jenis karya ini berbicara mengenai etika pemerintahan yang Islami yang dimaksud sebagai pegangan bagi para penguasa. Dengan demikian ia berbentuk ideal dan didaktik. Seiring dengan berkembangnya Islam ke berbagai penjuru, jenis karya ini juga menunjukkan perkembangan yang variatif sesuai dengan kondisi dan kebutuhan tempatan. Ṭāj al-Salāṭīn merupakan suatu varian jenis karya ini yang memperlihatkan warna Asia Tenggara.Ditulis di Aceh pada tahun 1603, karya ini merefleksikan kondisi sosial, politik, trend agama dan intelektual  pada masanya. Yang menarik dari karya ini adalah ia tidak hanya berbentuk ideal dan didaktik, akan tetapi juga menyentuh berbagai persoalan legal keaagamaan dan politik yang relevan di kerajaan Aceh abad ke-17. Dl sinilah peran signifikan Ṭāj al-Salāṭīn dalam membantu sejarahwan dalam mewujudkan rekonstruksi sejarah Aceh abad ke-17 secara komprehensif. Meskipun ia tidak menawarkan peristiwa-peristiwa historis, namun karya ini sarat dengan konsep dan pandangan dunia yang melatarbelakangi berbagai perilaku dalam sejarah, khususnya Aceh.
From Musaylima to the Khārijite Najdiyya Al Makin
Al-Jami'ah: Journal of Islamic Studies Vol 51, No 1 (2013)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2013.511.33-60

Abstract

This paper tries to reconstruct the following accounts: the defeat of Musaylima and the death of his prominent followers, and the rise of the Khārijite Najdiyya in Yamama. Moreover, this study seeks the evidence which points to the possible connection between Musaylima’s movement and the Khārijite Najdiyya. This paper highlights that many founders and prominent leaders of the Khārijites, and particularly the Najdiyya sect, came from the tribe of Ḥanīfa, to which Musaylima belonged. This, among other things, seems to have become the main impulse of attraction for the people of Ḥanīfa to join the sect. Additionally, the ‘characteristics’ and the ‘image’ of the Najdiyya reflect those of Musaylima. This leads us to conjecture that the people of Ḥanīfa, having failed to defend their prophet Musaylima and the land of Yamāma against the Medinan caliphate under Abū Bakr in the Battle of ‘Aqraba, later joined the Khārijite Najdiyya.[Artikel ini menjelaskan kekalahan Musaylima dan kematian pengikut-pengikut utamanya serta kemunculan aliran Khawārij Najdiyya di Yamāma. Melalui artikel ini, penulis membuktikan relasi antara gerakan Musaylima dan Khawārij Najdiyya. Ini bisa dibuktikan dengan mencermati fakta bahwa sebagian pendiri dan tokoh utama Khawārij, utamanya sekte Najdiyya, berasal dari suku Ḥanīfa suku yang juga menjadi asal muasal Musaylima. Kesamaan suku inilah dan beberapa faktor lainnya nampaknya menjadi daya tarik tersendiri bagi orang-orang suku Ḥanīfa untuk bergabung dengan sekte Najdiyya. Selain itu, ‘karakteristik’ dan ‘imej’ sekte Najdiyya yang menyerupai gerakan Musaylima adalah hal lain yang turut menguatkan asumsi tersebut. Pandangan inilah yang kemudian mengantarkan penulis pada kesimpulan bahwa setelah gagal mempertahankan nabi mereka, Musaylima, dan wilayah mereka, Yamāma, melawan khilafah Islam di Madinah yang dipimpin Abū Bakr, suku Ḥanīfa memilih memberontak dan bergabung dengan sekte Khawārij Najdiyya.]
Etika Lingkungan dalam Perspektif Yusuf al-Qaradawy Maizer Said Nahdi; Aziz Ghufron
Al-Jami'ah: Journal of Islamic Studies Vol 44, No 1 (2006)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2006.441.195-221

Abstract

Environmental crisis is in principal brought about by human activities. Therefore, it is required to exercise new approach towards the environment, that is ethical approach by which principles and moral guidance for human behaviors are put forward. This article is to describe Yusuf al-Qaraḍāwy’s thought of Islamic-ethical concept on environment, and its relevance with the handling of environmental-global crisis. His thought is based on Islamic jurisprudential and ethical values. Values of the former are the followings: planting barren land, keeping cleanliness, cultivation, and forestation, meanwhile those of the latter are the application of al-ihsān concept, being friendly with environment, destructive prohibition, justice, gratitude, and simplicity. Al-Qaraḍāwy’s concept is absolutely appropriate for the prevailing environmental-global crisis. It is hoped that Indonesian Muslims, as majority group, would like to comprehend the concept and to build consciousness of religious way of thinking towards the environment. Hopefully, this concept is workable for coping with the environmental crisis, as well.
Ulama, State, and Politics in Myanmar Naw Lily Kadoe; Fatimah Husein
Al-Jami'ah: Journal of Islamic Studies Vol 53, No 1 (2015)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2015.531.131-158

Abstract

Issues related to Islam and Myanmar have become world’s attention, especially in relation to the Rohingya refugees who fled the country in the past few months. The 2010 government census stated that Muslim constitutes 3.9% of  the total 53 million population, who are mainly Theravada Buddhists; but some Muslim leaders interviewed in September 2014 argued that the followers of Prophet Muhammad constituted 17%. This paper finds that violent conflicts involving Muslims and Buddhists in Rakhine State were caused by complex issues including the historical background of  the coming and development of  Islam in Myanmar and the authoritarian military regime, which did not open paths for dialogue. It is surprising to witness how the concept of  “peace” that is at the heart of  the Buddhist teaching seems to be disappeared in the whole issue of  the conflicts. This paper, however, will not focus on the conflicts themselves but on the role of  ulama during the Myanmar conflict.[Isu terkait Islam dan Myanmar telah menyita perhatian dunia, khususnya setelah adanya para pengungsi Rohingya yang keluar dari negeri ini beberapa bulan yang lalu. Sensus tahun 2010 yang dilakukan pemerintah menunjukkan bahwa penhanut Islam berjumlah 3,9% dari total 53 juta penduduk yang mayoritas penganut Budha Theravada; namun menurut beberapa tokoh Islam yang diwawancarai pada  September 2014, penganut Islam mencapai 17%. Tulisan ini melihat bahwa konflik kekerasan antara Muslim dan Budha di Provinsi Rakhine dilatarbelakangi persoalan yang cukup komplek, termasuk latar sejarah masuk dan berkembangnya Islam di Myanmar serta rezim militer yang otoriter yang tidak pernah membuka ruang dialog. Satu hal yang cukup mengejutkan adalah konsep “damai” yang menjadi jantung ajaran Budha tampaknya hilang di telan pusaran konflik.Hanya saja, tulisan ini tidak berfokus pada isu konflik itu sendiri, namun lebih menelisik peran ulama dalam konflik Myanmar.]
Drowning or Waving? Citizenship, Multiculturalism and Islam in Malaysia Steven Drakeley
Al-Jami'ah: Journal of Islamic Studies Vol 46, No 2 (2008)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2008.462.325-351

Abstract

This article examines some intriguing shifts in Islamic thinking on questions around citizenship and multiculturalism that have emerged in the Malaysian context in recent years. It does so in the light of the March 2008 election results and other recent political developments, notably the rise of Anwar Ibrahim’s PKR, and considers the implications for Malaysia. Of particular focus is the novel Islam Hadhari concept articulated by UMNO leader Prime Minister Badawi and the relatively doctrinaire Islamic state ideas of Islamist PAS. The article argues that these shifts in Islamic thinking are largely propelled by politics. Partly they are propelled by the logic, in a narrow political sense, imposed by the particular political circumstances that confront these Muslim-based political parties in Malaysia’s multi-ethnic, multi-religious setting. Partly the impetus is derived from growing general concerns in Malaysia that a new and more stable and enduring settlement of the issues associated with the country’s notorious horizontal divisions must be found if Malaysia is to avoid a disastrous plunge into communal conflict or tyranny.
Persatuan Pemuda Muslim Se-Eropa: Its Qualified Founders, Progression and Nature S. Sujadi
Al-Jami'ah: Journal of Islamic Studies Vol 48, No 2 (2010)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2010.482.239-280

Abstract

This article concentrates on the history of Persatuan Pemuda Muslim se-Eropa (PPME, Young Muslims Association in Europe), depicting its founders’qualifications, historical founding, and nature, which has been against practical politics, and restructure and expansion. This association remains the largest Indonesian Islam-oriented Muslim association in Europe. However, there has been little research done on this association, despite its significant contributions to the socio-cultural and religous activities of Indonesian Muslims in Europe, particularly in the Netherlands and Germany. Therefore, this article aims to fill the gap in academic research, dealing with its creation and  development up till the present. To deal with this subject, a historical method emphasizing a chronological approach is applied. In addition to historical evidence, oral sources were primarily used due to the scarcity of written documents.
Athār Ta‘āruḍ Manhaj al-Fikr bayna Abū Ḥanīfa wa’l-Shāfi’ī ‘an al-Istiḥsān Ansha’at al-Ḥadarat al-Islāmiyyah Miftahurrohim N Sarkun
Al-Jami'ah: Journal of Islamic Studies Vol 51, No 1 (2013)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2013.511.217-246

Abstract

Tulisan ini membahas pertentangan pemikiran Abū Ḥanīfah dan al-Shāfi’ī mengenai Istiḥsān dengan menelusuri literatur-literatur terkait. Perbedaan pemikiran ini dapat ditelusur akarnya pada perbedaan pemikiran antara kelompok ahl al-ra’y yang menyandarkan konsepnya pada Ibn Mas‘ud dan kelompok ahl al-ḥadīth yang mengembangkan dasar-dasar pemikirannya berdasarkan konsep Ibn ‘Abbās. Dalam konteks ini, Abū Ḥanīfah dapat dikatakan sebagai penerus ahl al-ra’y sehingga lebih memilih untuk mengembangkan konsep istiḥsān karena menurutnya lebih mendukung kemaslahatan dan keadilan daripada qiyās. Imam Shāfi’ī yang dating belakangan berusaha merumuskan metode uṣūl al-fiqh yang lebih logis dan sistematis, sehingga mendorongnya untuk menolak istiḥsān. Hukum yang dikembangkan berdasarkan istiḥsān tidak mungkin dipertemukan dengan hukum yang didasarkan pada konsep qiyās. Namun demikian, masih ada kemungkinan untuk mendamaikan kedua aliran ini jikalau konsep qiyās al-Shāfi’ī ditinggalkan dan didahulukan teori-teorinya tentang bayān, takhṣīṣ, dan istithnā’
Islamic Schools and Social Justice in Indonesia: A Student Perspective Raihani Raihani
Al-Jami'ah: Journal of Islamic Studies Vol 50, No 2 (2012)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2012.502.279-301

Abstract

The study explores how students of two different Islamic Senior Secondary Schools in Palangkaraya, Indonesia experience school practices in regards to social justice. Employing a qualitative approach, the researcher conducted ethnographic observations of the schools’ practices and events, and interviewed more than fifty students of the two schools individually and in groups to understand their feelings and perspectives about how the schools promote social justice among them. The findings suggest that several school structures including the subject stream selection, student groupings, the emergence of the model or international classroom were found to have been sources for social injustice. Students of the Social Sciences and Language groups, of low academic performance and economically disadvantaged admitted the feeling of unfair treatment because of this structuration. Confirming the theory of social reproduction, the schools failed to provide distributive, cultural and associational justices, and reasserted further inequalities among members of society.[Artikel ini menjelaskan bagaimana siswa pada dua Sekolah Menengah Atas di Palangkaraya, Indonesia merasakan praktik pendidikan di sekolah mereka, khususnya terkait dengan masalah keadilan sosial. Melalui studi kualitatif, penulis melakukan observasi etnografis terhadap praktik pendidikan dan kegiatan sekolah serta melakukan wawancara dengan lebih dari lima puluh orang siswa, baik secara individual maupun dalam kelompok, untuk mengetahui pandangan mereka mengenai bagaimana sekolah mereka mendorong pelaksanaan prinsip keadilan sosial. Artikel ini menemukan bahwa struktur pendidikan di sekolah tersebut, seperti pengelompokan kelas berdasarkan konsentrasi jurusan, pola keberkelompokan siswa, dan munculnya kelas-kelas internasional, menyebabkan ketidakadilan sosial di dalam institusi pendidikan. Siswa kelas Ilmu Sosial dan Bahasa cenderung minim dalam pencapaian akademik, dan secara ekonomi berasal dari kalangan menengah ke bawah. Mereka merasakan bahwa sistem pengelompokan kelas yang berlaku melanggengkan ketidakadilan sosial. Selaras dengan teori reproduksi sosial, sekolah tersebut telah gagal mengimplementasikan keadilan distributif, kultural dan asosiasional, dan bahkan telah melanggengkan ketidakadilan sosial.]
The Epistemology of Kalam of Abu Mansur al-Maturidi Sahilun A. Nasir
Al-Jami'ah: Journal of Islamic Studies Vol 43, No 2 (2005)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2005.432.349-365

Abstract

Wacana tentang teologi al-Maturidi nampak kurang mendapat perhatian dari orang-orang Islam Indonesia. Tidak kalah krusialnya adalah bahwa karya-karyanya langka untuk ditemukan di negeri ini. Fakta ini begitu berbeda dengan teologi Asy‘ari. Padahal kedua tokoh itu merupakan penganut Ahlus-sunnah wal jama‘ah. Untuk keperluan itu, tulisan ini mengekplorasi metode teologi al-Maturidi terkait dengan sifat-sifat Allah, firman Allah, melihat Allah, dosa besar, dan aktifitas manusia. Pendekatan epistemologi, yang didukung dengan metode hermeneutik, digunakan sebagai alat pembedah untuk memperjelas metode teologinya tentang subjek-subjek tersebut. Akhirnya, tulisan ini menyimpulkan bahwa pengaruh Abu Hanifah dan Mu‘tazilah telah mmberikan kekhasan pada metode teologinya terkait dengan kelima subyek itu.

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