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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 1,223 Documents
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Islamisation as Legal Intolerance: The Case of GARIS in Cianjur, West Java Ratno Lukito
Al-Jami'ah: Journal of Islamic Studies Vol 54, No 2 (2016)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2016.542.393-425

Abstract

In its endeavour, Islamization projects done by some Muslim organisations in Indonesia can lead to certain treats of intolerance, especially to those rejecting the missions wrought about in the movements. Using qualitative approach, this paper tries to analyse the legal Islamization programs undertaken by Gerakan Reformis Islam (GARIS) in Cianjur, West Java, since their inception in early 2001 and its inclination to various intolerant attitudes towards others. The movement of Islamization is probed on the basis of the three main GARIS projects, namely, reviewing the draft of Indonesian penal law, engaging contra-Christianization movements and the struggle against Ahmadiyah. Describing the movement, one will see how the idea of legal Islamization is carefully and persistently moulded in the field to make it so fluid and adequate to accomplish a purpose. What seems appearing in this phenomenon is not a theoretical legal quandary but more a political one, as legal Islamization is in its practice more sensed as a political movement than that of law.[Dalam praktiknya, gerakan Islamisasi yang dilakukan oleh beberapa organisasi Islam di Indonesia dapat memunculkan tindakan intoleransi, utamanya hal itu menimpa mereka yang menolak gerakan tersebut. Dengan menggunakan pendekatan kualitatif, paper ini berusaha untuk menganalisis program-program Islamisasi hukum yang dilakukan oleh Gerakan Reformis Islam (GARIS) di Cianjur, Jawa Barat sejak mula berdirinya organisasi ini di awal 2001 dan kecenderungannya kepada perilaku intoleransi kepada kelompok lain. Gerakan Islamisasi dari GARIS ini dikaji berdasarkan pada tiga program mereka yang paling utama yaitu: usulan perbaikan terhadap draf amandemen hukum pidana Indonesia, gerakan perlawanan terhadap kristenisasi, dan perlawanan terhadap kelompok Ahmadiyah. Melalui kajian yang mendalam terhadap organisasi ini, kita dapat melihat bagaimana program Islamisasi hukum tersebut dilakukan dengan kesungguhan di lapangan sehingga dapat meraih hasil sesuai dengan yang dicanangkan. Apa yang dapat kita lihat dari fenomena ini sejatinya bukanlah pergumulan teori hukum namun lebih sebagai perhelatan politik, karena pada praktiknya gerakan Islamisasi hukum itu lebih menonjol sisi gerakan politiknya ketimbang hukumnya.]
Transnationalising Jamaah Islamiyyah Syaifudin Zuhri
Al-Jami'ah: Journal of Islamic Studies Vol 48, No 1 (2010)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2010.481.45-80

Abstract

This article attempts to historically analyse the emergence of transnational jihadist movements in Indonesia, focusing on Jamaah Islamiyyah (JI), which is allegedly responsible for a number of terror attacks in South East Asia.  The article discusses the historical background of the emergence of Jamaah  Islamiyyah and its current development. It is argued that the Afghan battle-field was an important event and locus for Indonesian jihadits groups to exercise their military capabilities, establish secure bases and subsequently pave the emergence of the transnational jihadist. Through informal networks and joint operations, Jamaah Islamiyyah has become the hub for jihadist movements  in Southeast Asia. It was the political opportunity of the reformation which gave way to the public appearance of Jamaah Islamiyyah as the MMI demonstrated, but it also brought the consequence of a split among JI activists.  The split reappears when the MMI was becoming involved in politics, and the resignation of Ba’asyir from the top position of the MMI in 2008 exemplifies  the turning point to the ideological foundation of JI as the Pedoman Umum Perjuangan Jamaah Islamiyyah (PUPJI) prescribed.
Maṣlaḥah Mursalah in the Thought of Muḥammmad 'Abduh and Rashīd Riḍa Nazly Hanum Lubis
Al-Jami'ah: Journal of Islamic Studies Vol 42, No 1 (2004)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2004.421.133-152

Abstract

Artikel ini membahas konsep maṣlaḥah mursalah (salab satu metode istinbāṭ hukum Islam) yang dikembangkan oleh Muhammad ‘Abduh dan muridnya Rashīd Riḍa. Konsep yangn mereka kembangkan berbeda dengan apa yang telah dirumuskan oleh para ulama terdahulu, yang memberikan beberapa syarat yang ketat dalam pengaplikasian maṣlaḥah. Menyadari bahwa maṣlaḥah dapat dijadikan sebagai media dalam memformulasikan hukum Islam, kedua reformis ini mengadopsi konsep ini dalam mengantisipasi perubahan sosial tanpa memberikan persyaratan ketat sebagai yang telah ada sebelumnya. Mereka lebih menekankan kemampuan akal dalam memahami syari'at, dilandasi atas kepercayaan bahwa Islam merupakan agama rasional dan, dengan demikian, menuntut peran akal yang besar dalam memahami ajarannya. Pendekatan yang dirumuskan oleh ‘Abduh dan Riḍā sesungguhnya mampu mengantisipasi perubahan sosial, namun pada saat yang sama ia secara tidak langsung dapat berakibat kepada sekularisasi hukum Islam itu sendiri.
The Era of Uncertainty and Ethical Arrangement in Javanese Classical Texts: Disseminating Ranggawarsita’s Works as Source of Islamic Ethics in Islamic Higher Education Zumrotul Mukaffa
Al-Jami'ah: Journal of Islamic Studies Vol 56, No 2 (2018)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2018.562.461-493

Abstract

This paper investigates the era of uncertainty and ethical arrangement formulated in the Javanese classical text written by Ranggawarsita. Most of his works, especially Serat Kalatidha, Serat Sabdapranawa, and Serat Sabdatama, situated in the era of uncertainty and moved to the era of zaman edan (crazy age), kalabendhu (age of anger), owah or pakewuh (bizar time). Social structure in this era tied to unethical behavior. Elite communities were lacking of self- representation as a good example, meanwhile the communities were ignoring public advisability.  To set free from uncertainty condition is possible through implementing four ethical doctrines in the social life, namely: Monotheistic behavior, active submission to God’s predestination, self-contemplation, and eling lan waspada (self-awareness and mindfulness). The dynamic of nationhood today is almost reflecting the age of kalabendhu, and therefore it is necessary to do dissemination and transformation of ethical doctrines in the Islamic Higher Education by using the doctrine as a source of subject of Islamic Ethic. The need of dissemination is because academia in the Islamic Higher Education is an integral part of uncertain social structure.
Religious Symbolism and Democracy Encountered: A Case of Prostitution Bylaw of Bantul Muhammad Latif Fauzi
Al-Jami'ah: Journal of Islamic Studies Vol 50, No 1 (2012)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2012.501.97-118

Abstract

This paper addresses the bylaw on prostitution issued by the Bantul authority in May 2007. It specifically examines the relation between the involvement of religious symbolism, the call for public participation and political interests in the legislation process. The paper argues that, on the one hand, the law relates prostitution to issues of immorality, social illness, and the degradation of women due to economic discrimination or sexual exploitation. The subject of prostitution has been extended, covering not only sex workers and pimps, but everyone committing indecent acts, such as showing a ‘sexy’ performance. On the other hand, this regulation is considered to be ambiguous in determining the standard of public morality and, therefore, puts women in a marginalised position. That the implementation of this law contributes to institutionalising the criminalisation against women is another fact which is believed to diminish the meaning of democracy. The government is blamed as taking too much care with procedural democracy but giving less attention to education and employment opportunities.[Artikel merupakan hasil studi peraturan daerah tentang larangan pelacuran yang dikeluarkan oleh Pemerintah Kabupaten Bantul pada Mei 2007. Studi ini menguji keterkaitan antara simbol-simbol keagamaan, partisipasi publik, dan kepentingan politik yang muncul dan menyertai proses legislasi. Penulis berpendapat bahwa pada satu sisi, dalam peraturan tersebut, pelacuran dikaitkan dengan perusakan terhadap nilai agama dan sosial serta penurunan martabat perempuan, terlepas akibat diskriminasi ekonomi atau eksploitasi seksual. Subjek pelacuran ternyata juga diperluas, tidak hanya pekerja seks dan mucikari, tetapi setiap orang yang melakukan perbuatan cabul, seperti berpenampilan seksi. Pada sisi yang lain, ukuran moralitas publik dalam peraturan ini dianggap kurang jelas dan menempatkan perempuan pada posisi yang terpinggirkan. Bahwa penerapan peraturan berimplikasi pada kriminalisasi terhadap perempuan merupakan bukti lain yang dinilai bertentangan dengan substansi demokrasi. Pemerintah dinilai terlalu perhatian pada demokrasi prosedural, tetapi mengabaikan masalah pendidikan dan kesempatan kerja.]
Editorial: Globalization Toward Locality Editor Al-Jami'ah: Journal of Islamic Studies
Al-Jami'ah: Journal of Islamic Studies Vol 43, No 2 (2005)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Seemingly, Globalization, the recent world phenomenon, will get rid of all frontiers possessed by a state. This is due to the fact that each person, whatever citizenship the person possesses, may communicate with any one else wherever he or she live, and may move to any place to which he or she would like. Accordingly, the world phenomenon will play great roles in setting particularly socio-cultural, political, educational, and legal patterns and formulations of locality. However, this locality is an exception. It is a distinctive and peculiar border. The Great Tradition, possessed by the Reflective Few, is going to be hand in hand with the Little Tradition of the Unreflective Many to shield their local properties. They won’t let outsiders, through the globalization stream, destruct their local social structures, even though such consciousness belongs more greatly to the former group rather than the latter. However, the former is used to invite the latter to cooperate in handling foreign destructive influences.
Salahuddin Wahid and the Defence of Minority Rights in Contemporary Indonesia Asfa Widiyanto
Al-Jami'ah: Journal of Islamic Studies Vol 52, No 2 (2014)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2014.522.271-307

Abstract

This paper discussed the role and authority of Salahuddin Wahid, a prominent muslim scholar, who actively promotes the minority rights in modern-day Indonesia. His credentials as a traditional ulama coming from the tradition of a pesantren allow him to become an authority in Islamic matters. Salahuddin’s recognition as muslim scholar is in some ways observable from his responses to religious questions posed by the people, either directly or through social media. A general observation of Salahuddin’s Twitter account will allows us to realize that he also represent an authority in “cyber-Islam”. He felt the growing importance of social media, as well as the necessity to promote inclusive religiosity and the respect of minority rights through social media, accordingly he actively promotes his ideas through social media most particularly Twitter. Some issues have been discussed to overview Salahuddin’s ideas to best promote minority rights. His activism can be felt most notably in the following issues: ethnic minorities, women’s rights, religious minorities, diminishing the violence against the Ahmadiyya, and the marriage of religious minorities.[Paper ini membincangkan peran dan otoritas Salahuddin Wahid, seorang intelektual muslim terkemuka yang aktif mempromosikan hak-hak kelompok minoritas di Indonesia. Karisma yang dimilikinya sebagai seorang ulama yang berasal dari kalangan pesantren tradisional memberinya sebuah otoritas dalam berbagai aspek ajaran Islam. Keulamaannya dalam batas tertentu dapat ditelusuri lewat respons yang diberikan atas pertanyaan masyarakat yang diajukan kepadanya, baik secara langsung maupun lewat sosial media. Pengamatan umum terhadap akun Twitter Salahuddin Wahid sekaligus menunjukkan otoritasnya di dunia maya. Dia sadar betul pentingnya sosial media sebagaimana pentingnya mempromosikan keberagamaan inklusif dan penghormatan terhadap hak-hak kelompok minoritas. Karenanya, dia aktif menyuarakan pendapatnya lewat sosial media, khususnya Twitter. Beberapa masalah didiskusikan dalam tulisan ini untuk melihat secara umum pemikiran Salahuddin Wahid terkait dengan hak-hak kelompok minoritas: minoritas etnis, minoritas agama, hak-hak perempuan, kekerasan terhadap Ahmadiyyah, dan pernikahan antar agama.]
Unquestioned Gender Lens in Contemporary Indonesian Shari‘ah-Ordinances (Perda Syariah) Candraningrum, Dewi
Al-Jami'ah: Journal of Islamic Studies Vol 45, No 2 (2007)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2007.452.289-320

Abstract

Indonesian muslim participation in the democratic arena is now contested with the arrival of the decentralization process in 423 districts since 1992. The most notable movement is the quest for Islamic identity in the rejuvenation of Shari ‘ah Ordinances which is interpreted symbolically and transcripturally. These ordinances have unrecognized the importance of gender lens in its practice. Until the end of 2007 no less than 63 districts have ratified Perda Syari’ah. In general, these ordinances designed to govern three aspects of public life, namely (1) to eradicate social crimes especially prostitutions and gambling; (2) to enforce ritual observances among Muslims such as reading the Qur’an, Friday congregations and fasting during Ramadan; and (3) to govern the way people dress up in public sphere especially the head-veiling for women. Although Islam is the religion of the majority there are also non-muslim among Indonesian and institutionally Indonesia is not an Islamic state, therefore the ratification of Perda Syari’ah betrayed national consensus agreed upon by the founding fathers of the republic.
Expiration of the Deadline in Civil Transactions: Comparing Omani and Egyptian Civil Codes in the Light of Islamic Law Iyad Mohammad Jadalhaq
Al-Jami'ah: Journal of Islamic Studies Vol 53, No 2 (2015)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2015.532.469-503

Abstract

This research deals with the case in which the creditor claims the loan after the expiration date. It seeks to compare between the Civil Transactions Code of Oman and the Egyptian Civil Code. The paper argues that the Civil Transactions Code of Oman is influenced by the Islamic legal thought; while the Egyptian is influenced more by the Latin legal thought. The Islamic influnce in Oman can be seen at the provision that allows the legal process after the expiration date. The creditor may bring his case to the court to sue the debtor. While the Latin influnce in Egypt can be found on the rule that does not allow the legal process after the expiration date. The creditor loses his right when he does not claim the debt during the agreed period.[Penelitian ini berkaitan dengan masa kedaluwarsa bagi kreditor untuk mengklaim kredit dari debitur. Hukum Perdata Oman yang dipengaruhi oleh hukum fikih menetapkan bahwa dalam kasus ini, gugatan tidak dapat diterima dan debitur diizinkan untuk menolak gugatan terhadap dirinya oleh kreditur ketika gugatan tersebut diajukan setelah berakhirnya jangka waktu klaim. Sementara itu, Hukum Perdata Mesir yang dipengaruhi pemikiran hukum Latin, mengambil prinsip pembatasan dan pengguguran kewajiban jika kreditur tidak menagih pinjamannya dalam jangka waktu tertentu. Berdasarkan data tersebut, jelas bahwa dua undang-undang ini berbeda dalam mengatur waktu kedaluwarsanya suatu kasus hukum. Hukum yang pertama memberikan hak kepada debitur untuk menuntut bahwa pengadilan tidak perlu menerima gugatan kasus ini karena telah kedaluwarsa. Sementara itu, hukum kedua memungkinkan debitur untuk mematuhi jatuhnya hak klaim karena berakhirnya waktu dan ini bertentangan dengan prinsip hukum Islam, yang mengatur tidak adanya hak yang gugur tanpa peduli berapa lama waktunya, tetapi hanya membatasi kasus ini pada tidak perlunya menerima gugatan hak yang pemilik klaim dalam jangka waktu yang lama. Penelitian ini menyimpulkan bahwa sistem yang berasal dari hukum Islam lebih baik dari sistem yang berasal dari yurisprudensi Latin dan bahwa legislator pemerintah Oman tidak mengambil semua aturan dari para ahli hukum Islam.]
A Defender of an “Existence": Mullā Ṣadrā on Mumkin Al Makin Al Makin
Al-Jami'ah: Journal of Islamic Studies Vol 41, No 1 (2003)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2003.411.41-67

Abstract

Untuk memudahkan pembahasan tentang penggunaan filosofis (ontologis dan metafisik) terma "mumkin" dalam wacana Mullā Ṣadrian, dalam tulisan berikut ini akan disajikan penelusuran historisitas ide dimulai dari penggunaan konsep tersebut dalam struktur bahasa; terutama sekali adalah makna kata mumkin secara ontologis dan metafisik. Termasuk dalam pembahasan berikut adalah terma "mumkin" jauh sebelum terma tersebut dimasukkan dalam wacana Mullā Ṣadrā, seperti dalam karya-karya filosof Yunani: Aristoteles, Neoplatonisme dan filsafat Islam klasik. Historisitas ide mumkin dan konsekuensi konsepnya akan dipaparkan. Mumkin versi Mullā Ṣadrā sendiri akan dikupas terakhir setelah perbandingan-perbandingan dengan konsep mumkin yang mendahului Mullā Ṣudrā diungkap.

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