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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 1,223 Documents
 59   60   61   62   63 
Islamic Party and Pluralism: The View and Attitude of Masyumi towards Pluralism in Politics (1945-1960) Firman Noor
Al-Jami'ah: Journal of Islamic Studies Vol 54, No 2 (2016)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2016.542.273-310

Abstract

This article discusses Masyumi’s response towards pluralism, particularly about the political diversity in the first fifteen years of Indonesia independent era. As the largest Islamic party in Indonesian history, Masyumi was well known by many as the champion of democracy and one of the essential elements in the nationalist movement. However, regarding pluralism, for some, Masyumi positive attitude on this matter has been doubtful, regarding this party as the guru of intolerance for some contemporary Islamic organisations. By exploring the ideals and practical aspects of this party, this article wants to show the nature of Masyumi’s view and attitude in answering political diversity that in the long run indicates the real position of this party in pluralism in politics. The discussion indicates that despite some weaknesses in undergoing the spirit of honouring diversity, in particular when dealing with the communists, Masyumi, in general, had proven its position as one of the essential elements in Indonesian political history that in many ways eager to develop and maintain the spirit of pluralism.[Tulisan ini mendiskusikan perihal respons Masyumi terhadap pluralisme, khususnya terkait dengan politik keragaman dalam rentang limabelas tahun setelah Indonesia merdeka. Sebagai partai Islam terbesar dalam sejarah Indonesia, Masyumi dikenal luas sebagai terdepan dalam praktik demokrasi dan pemain penting dalam gerakan nasionalisme. Meskipun demikian, bagi sebagian orang, respons positif Masyumi terhadap isu pluralisme tetap diragukan mengingat partai ini dianggap sebagai model intoleransi bagi organisasi Islam dewasa ini. Tulisan ini ingin menunjukkan bahwa pandangan dan sikap Masyumi dalam menjawab keragaman politik mengindikasikan posisinya yang jelas dalam pluralisme politik. Walaupun ada dukungan lemah terhadap semangat keragaman, khususnya terkait dengan kelompok komunis, secara umum Masyumi membuktikan dirinya sebagai elemen penting dalam sejarah politik Indonesia dengan berbagai cara dalam membangun dan mempertahankan semangat pluralisme. ]
Cultural and Intellectual Exchange Between the Ottoman Egypt and the Rest of the Arab Muslim World in the Eighteenth - Early Nineteenth Century Svetlana Kirillina
Al-Jami'ah: Journal of Islamic Studies Vol 42, No 1 (2004)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2004.421.35-39

Abstract

 Tulisan ini membabas tentang pertukaran kultur dan intelektual yang terjadi di Mesir Usmani dan beberaba bagian dunia Muslim Arab pada abad ke-l8 M -awal abad ke-19 M, yang digambarkan oleh sebagian peneliti sebagai 'Abad Kegelapan" di mana terjadi "stagnasi", "degradasi"dan "anabiosis" dalam kehidupan sosial di Timur Tengah dan Mesir khususnya. Menarut penulisnya, penggambaran yang menyedihkan dan tanpa harapan tentang masyarakat Mesir itu dapat dianggap sebagai sesuatu yang berlebihan atau suatu pendekatan yang terlalu menyederhanakan  persoalan tentang sejarah bangsa Mesir. Padahal selama periode tersebut, telab terjadi hubangan yang intensif di antara Mesir Usmani dan dunia Muslim lainnya. Berlandaskan pada sumber data historis yang berupa kronik-kronik bangsa Mesir Usmani, didukung oleh ringkasan-ringkasan hagiografis dan bibliografs, dapat dibuktikan bahwa telah terjadi pertukaran kultural dan intelektual yang intensif di pusat-pusat pendidikan terkenal di Istanbul, Damaskus, Jerusalem, Tunisia, Algeria, Maroko, Mekkah, Madinah dan Mesir.
Islam and the Changing Meaning of Spiritualitas and Spiritual in Contemporary Indonesia Ahmad Muttaqin
Al-Jami'ah: Journal of Islamic Studies Vol 50, No 1 (2012)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2012.501.23-56

Abstract

Spiritualitas, an Indonesian term derived from English word’s spirituality, and spiritual from English’s spiritual, are now commonly used in Indonesian discourses. This paper traces earliest usages of the term spiritualitas and spiritual and then explores their changing meaning in contemporary Indonesia. Unlike in the past, where Indonesian government broadly used the terms to refer indigenous mystical legacies of the Aliran Kepercayaan or Kebatinan designing them as not religion but merely cultural legacy (adat, budaya spiritual), the current usage of the terms indicates a growing trend of Indonesian world religions, mainly Islam, in absorbing and acquiring the terms as kind of religious expressions. This trend is quite different from that happen in the West; while the growing of spirituality is correlated to the declining of Western affiliation and participation in religion, mainly Christianity; in Indonesia, world religions, especially Islam, seem to be the sponsor of spirituality. Thus, instead of spirituality will silently take over religion as predicted by Jaremy Carrette and Richard King (2005), the mainstream religious groups seem to take over spirituality.[Istilah spiritual dan spiritulitas akhir-akhir ini banyak digunakan di Indonesia, merujuk tidak hanya pada ekspresi spiritual di luar agama, namun juga yang ada dalam tradsi keagaamaan. Tulisan ini menelaah awal mula penggunaan istilah spiritual dan spiritualitas dalam khazanah literatur pasca kemerdekaan serta fase-fase perubahan makna dari istilah tersebut pada masa-masa sesudahnya. Pada fase awal, pemerintah Indonesia secara massif menggunakan istilah spiritual untuk menunjuk tradisi keberagamaan di luar agama-agama resmi yang berbasis pada mistisisme agama-agama lokal seperti Aliran Kepercayaan dan Kebatinan. Hal ini mengisyaratkan bahwa istilah spiritual tersebut digunakan untuk menekankan bahwa tradisi beragamaan lokal tersebut bukan agama, hanya warisan budaya atau adat istiadat. Namun, kecenderangan baru sejak akhir 1990an hingga saat ini menunjukkan bahwa agama-agama resmi, terutama Islam, secara massif telah menggunakan istilah spiritual maupun spiritualitas sebagai padanan dari ekspresi batin keberagamaan (inner religious expression). Trend semacam ini cukup unik bila dibandingkan dengan yang terjadi di Barat, sebab tumbuh suburnya gerakan spiritual di Barat terjadi pada saat menurunnya tingkat afiliasi publik terhadap agama-agama besar, terutama Kristen; sedangkan di Indonesia agama-agama besar dunia, terutama Islam, menjadi sponsor utama populernya istilah spiritual dan spiritualitas serta munculnya gerakan-gerakan spiritual berbasis agama. Oleh karena itu, prediksi Jaremy Carrete dan Richard King yang menyatakan “pengambil alihan peran agama oleh spiritualitas” sebagaimana yang terjadi di dunia Barat, tidak terjadi di Indonesia. Sebaliknya, yang terjadi di Indonesia adalah agama-agama besar dunia telah mengambil alih peran dan fungsi spiritualitas.]
The Re-actualization of Islamic Law: Munawir Sjadzali and the Politics of Islamic Legal Interpretation under the New Order Indonesia Cipto Sembodo
Al-Jami'ah: Journal of Islamic Studies Vol 43, No 1 (2005)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2005.431.99-129

Abstract

Artikel ini mendiskusikan reaktualiasi hukum Islam di Indonesia, gagasan, posisi, dan peran sosial politik Munawir Sjadzali dalam perpolitikan Orde Baru, serta pengaruhnya terhadap bentuk dan isi hukum Islam. Setelah deskripsi tentang latar belakang kehidupan, karier serta pencarian intelektual Munawir, didiskusikan gagasan reaktualisasi dan polemik yang menyertainya. Penulis berargumen bahwa persoalan metodologilah yang sesungguhnya menyulut perdebatan. Keberatan banyak pihak tertuju pada lemahnya dasar metodologis gagasan reaktualisasi yang ingin melampaui batasan tafsir teks tradisional. Di samping itu, debat publik ini juga menggambarkan adanya perubahan dan penyebaran otoritas keagamaan dalam hukum Islam. Sebagai akibatnya, hukum Islam tidak lagi menjadi monopoli kaum agamawan yang secara tradisional disebut ulama. Kini, ia direformulasi oleh organ-organ negara melalui legislasi aturan-aturan Islam, para hakim dan institusi peradilannya.
Islam and Arat Sabulungan in Mentawai Maskota Delfi
Al-Jami'ah: Journal of Islamic Studies Vol 51, No 2 (2013)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2013.512.475-499

Abstract

The remoteness of the Mentawai Islands has contributed to an almost autonomous development, unaided by mainland Sumatra. As a result of a well endowed environment and supported by staple local foods such as sago, taro and bananas, as well as an abundance of wildlife including wild boars, a finely tuned self-sufficiency was realised. In this space the management and distribution of food, including animal protein, is an important aspect of the culture of Arat Sabulungan. As the result of the compulsory state sanctioned religions program introduced in 1954, some Mentawaians have converted to Islam or Catholicism as their formal religious identity. However, a remarkable adaptation occured in which the layers of Mentawai identity were not lost in the adaption to the Islamic faith. Islam with its teachings, and other formal religions, are considered as the sasareu (outsiders). The prohibition of consuming boar as part of islamic rules is a sasareu rules that contradict to Mentawaian Arat.[Kepulauan Mentawai yang terisolasi telah berkembang secara mandiri tanpa bantuan dari pulau induknya, Sumatra. Lingkungan yang subur dan mendukung ketersediaan sumber makanan pokok lokal seperti sagu, talas, dan pisang serta berlimpahnya satwa liar, termasuk babi hutan, telah mendorong terciptanya swasembada pangan. Manajemen dan distribusi makanan merupakan aspek penting dalam jalinan budaya dan sistem kepercayaan local, Arat Sabulungan. Sebagai hasil dari kebijakan pemerintah untuk menerapkan agama resmi bagi orang Mentawai pada tahun 1954, orang Mentawai kemudian masuk Islam atau Katolik. Namun demikian, adaptasi yang luar biasa juga terjadi, sehingga lapisan-lapisan identitas Mentawai tidak hilang dalam adaptasinya dengan keyakinan Islam. Islam dengan ajaran-ajarannya, juga agama-agama dunia lainnya, dipandang sebagai ajaran asing. Larangan mengkonsumsi daging babi sebagai bagian dari ajaran Islam, misalnya, dipandang sebagai ajaran asing yang bertentangan dengan Arat Mentawai.] 
The Roles of Mosque Libraries through History Nurdin Laugu
Al-Jami'ah: Journal of Islamic Studies Vol 45, No 1 (2007)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2007.451.91-118

Abstract

Since the formation of the Islamic society by Prophet Muhammad, mosque libraries fulfilled several important roles that deserve scholarly attention. Therefore, this article elicits the significance of these various roles within Muslim societies through Islamic history. Until present day, almost all mosque libraries provide a variety of collections, concerning both religious and non-religious issues, such as social science and education. In line with these roles, this paper presents different examples of mosque libraries that, through history, contributed significantly to the development of Islamic civilization, like the library of the al-Azhar mosque in Egypt, the Grand Mosque Library in Cordova, etc. In addition, several aspects determining the (in)significance of mosque libraries through history, such as library management and factors contributing to the stagnation of mosque libraries, are investigated.
The Triumph of Ruler: Islam and Statecraft in Pre-Colonial Malay-Archipelago Jajat Burhanudin
Al-Jami'ah: Journal of Islamic Studies Vol 55, No 1 (2017)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2017.551.211-240

Abstract

Taking pre-colonial period as the subject of study, this article argues that Islam is part of Malay culture and politics. Islam strongly engaged in the formation of Malay kingdoms, mingled with maritime commerce, and contributed to the formulation of Malay ideas of power and political management. Yet, it should be noted that the important role of Islam is to be explained by the fact that the religion gave emphasis to the idea of omnipotent ruler (raja), as was expressed in the Islamized language of politics, such as khalifa (vicegerent) and zill Allah fi al-alam (the shadow of Allah on earth). It was the ruler, with Islamic honorific titles and attributes, which appeared as the most determinant actor in the statecraft of kingdoms. Being as such, Islam could not be conceived of as an evaluation for rulers’ political conduct. Instead, Islam served as a religious justification for the rise of the absolutist kingdom of the archipelago, which culminated in the kingdom of Aceh in the seventeenth century.The ruler had paramount position over the subjects (rakyat) and the economic elites (orang kaya). [Artikel ini menjelaskan bahwa pada periode pra-kolonial, Islam merupakan bagian dari kebudayaan dan politik Melayu. Islam sangat berpengaruh dalam struktur kerajaan Melayu, campur tangan perdagangan laut, dan berperan dalam pembentukan konsep kekuasaan kerajaan Melayu dan manajemen politiknya. Tetapi perlu digarisbawahi bahwa peran penting Islam secara faktual adalah agama memberikan penekanan pada konsep raja yang dalam bahasa Islam politik disebut dengan khalifa dan zill Allah fi al-alam (wakil Tuhan di bumi). Sang raja, sebagaimana gelar dalam Islam, merupakan tokoh yang paling berkuasa dalam pemerintahan sebuah kerajaan. Sebagaimana yang terjadi, Islam tidak dapat diterima begitu saja sebagai koreksi terhadap perilaku politik sang raja. Alih – alih Islam justru menjadi justifikasi agama untuk kekuasaan mutlak raja, dimana puncaknya terjadi pada Kerajaan Aceh abad 17. Raja mempunyai kedudukan paling atas melampaui rakyat dan kaum borjuis.] 
Abuse of Islamic Law and Child Marriage in South-Sulawesi Indonesia Kasjim Salenda
Al-Jami'ah: Journal of Islamic Studies Vol 54, No 1 (2016)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2016.541.95-121

Abstract

This article examines the prevalence of child marriage in South-Sulawesi Indonesia including people’s perceptions and its factors contributing to child marriage and the use religion to justify their actions. They perceive child marriage as the marriage conducted prior to the age of 16 for woman and of 19 for man as stipulated in the Marriage Law No.1 of 1974, as well as the marriage before ‘akil balig’. Various determinants for child marriage are cultural norms or values of ‘siri’ (shame) for family honour; family prestige and kinship; uneducated parents; economic burden for family and inconsistency in legislation. No religious teachings or Islamic Law clearly support the prevalence of child marriage because the purpose of marriage in Islam is to perform a happy and harmonious relationship among the couple. The use of the Prophet Muhammad’s marriage to Aisha in the age of six as the fundamental basis for child marriage is unjustified.[Tulisan ini membahas kasus-kasus pernikahan anak di Sulawesi Selatan, termasuk persepsi masyarakat dan faktor-faktor pendukungnya diantaranya penggunaan dalil agama (Islam) untuk membenarkan tindakan tersebut. Masyarakat memahami pernikahan anak sebagaimana tercantum dalam UU Pernikahan No. 1 Tahun 1974 bahwa pernikahan anak terjadi pada usia dibawah 19 tahun bagi laki-laki dan 16 tahun bagi perempuan dan atau mereka yang belum akil balig’. Beberapa factor dominan dalam pernikahan anak antara lain; norma adat lokal (‘siri), kehormatan keluarga dan kerabat, orangtua yang kurang terpelajar, beban ekonomi keluarga dan ketidakkonsisten penegakan peraturan. Pada dasarnya tidak ada ajaran Islam atau fiqih yang secara tegas mendukung pernikahan anak karena tujuan dari pernikahan dalam Islam adalah kebahagiaan dan keharmonisan hubungan antar suami istri. Menggunakan rujukan pernikahan Nabi Muhammad dengan Aisyah saat usia enam tahun merupakan perkara yang tidak bisa dibenarkan.]
Kitab al-Muzhir of Jalal al-Din al-Suyuti: A Critical Edition and Translation of Section Twenty on Islamic Terms Munirul Ikhwan
Al-Jami'ah: Journal of Islamic Studies Vol 47, No 2 (2009)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2009.472.377-410

Abstract

This article is a philological study of al-Muzhir, an encyclopedic work of a prominent Egyptian scholar Jalal al-Din al-Suyuti (d. 911/1505) which has significant contribution in the study of Arabic linguistics. The book is particularly al-Suyuti's own compilation of works of earlier philologists. Due to its importance, it is necessary to study the book in a proper way by deciphering its manuscripts. Studying a book from its manuscripts provides us with much indirect information -which has great value for scholarship- to trace back the history of the book before the printing period. Apart from the text itself, manuscripts generally contain the owner's seal, introductory remark, colophon, certificate and commentaries. Through examining these additional elements, we may be able to acquire the information about the distribution and public demand of the book, the scribes and days of copying, and the authorization of its manuscripts. This paper will discuss al-Muzhir by analyzing a number of manuscripts written several decades after the death of the author. It will then focus on the authorization of the manuscripts, a sample of critical edition of the book, and a discussion of section twenty on Islamic terms.
Multiple Approaches to Islam Editor Al-Jami'ah: Journal of Islamic Studies
Al-Jami'ah: Journal of Islamic Studies Vol 48, No 1 (2010)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The publication of the following articles by Al-Jami‘ah shows how  rich the subjects of Islamic studies are. From contemporary to classical themes there are gaps still left. This further proves that Islam, like any other religion, as a system of belief and cultural production which  serves as a context wherein textual works and norms are produced, can be approached from many dimensions. The texts, including books and other form of records, are always open to all readers, who can offer various approaches. Both classical and contemporary studies of Islam  are faced with various challenges which beg more perspectives. Although classical texts seem muted, new understanding is often born, when new approaches with different perspectives are employed. Likewise,  contemporary issues are of course dynamics. Studies of the current issues should flow dynamically in the way in which Muslim society progresses with an unpredicted pattern. Studies with new perspectives are always welcome.

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