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INDONESIA
Al-Mawarid Jurnal Hukum Islam
Published by Universitas Islam Indonesia
ISSN : -     EISSN : -     DOI : -
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice
Al-Mawarid Jurnal Hukum Islam adalah jurnal berkala ilmiah yang diterbitkan oleh Jurusan Syari’ah Fakultas Ilmu Agama Islam Universitas Islam Indonesia Yogyakarta bekerjasama dengan Himpunan Ilmuan dan Sarjana Syari’ah Indonesia ( HISSYI). Jurnal ini mengkhususkan diri pada kajian, penelitian, pengembangan pemikiran Hukum Islam dan isu-isu kontemporer. Al-Mawarid Journal of Islamic Law is a scientific periodical journal published by the Department of Shari’ah the Faculty of Islamic Studies Islamic University of Indonesia Yogyakarta Indonesia in cooperation with the Association of Shari’ah Scientists and Scholars of Indonesia ( HISSYI Himpunan Ilmuan dan Sarjana Syari’ah Indonesia ). This journal specializes in the discourse, research, development of Islamic law thought and contemporary issues.
Arjuna Subject : -
Articles 124 Documents
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TAFSIR KRONOLOGIS DAN USAHA-USAHA MEMAHAMI AL-QURAN DEWASA INI ., Yusdani
Al-Mawarid Jurnal Hukum Islam Vol 2 (1993): Edisi Kedua Al-Mawarid Journal of Islamic Law
Publisher : Islamic University of Indonesia

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Abstract

Dati uraian-uraian yang·telah dikemukakaJ;l terdahulu memperlihatkan bahwa bentuk tafsiryangditawarlean lebih bercorak tematis kronoJogis. Bentuk penafsircm tematis - kronologis .akan ma~pu menampil.- lean gagasan-gagasanAJQur~an secarasistematis .daJ1utuh. Kesulitan terbesar ·yang ..akanidialami.·.bukanlah dalam melaksanakan ... 1angkah-lang-kah",a.tau. ,,apJikasi, dati metodologi Y1:difilwarkan,tetapi dalamme- , ngugkat kaki seseorang dari ge- 6 "nagan-genangan penafsiran lama Al Quran, yang mungkin banyak memiliki mutiara tetapi secara,kese~ luruhannya lebih banyak menghambat ketimbangmenggalakkan pemahaman sejatiterhadap Al Quran.
MENINJAU ULANG LANDASAN NORMATIF PERBANKAN SYARIAH DI INDONESIA (Telaah atas Teori Kontruksi Fiqh Klasik) Fathurrahman, Ayief
Al-Mawarid Jurnal Hukum Islam Vol 11, No 1 (2010): Penerapan Syariah dalam Aspek Ekonomi dan Hukum Keluarga di Indonesia
Publisher : Islamic University of Indonesia

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Abstract

In this article. the writer tries to describe the reality of classical fiqh which has been becoming the normative foundation of Islamic banking operations. The evidence suggests that classical fiqh has got difficulties and inability to respond the contemporary problems, particularly the banking shari’ah problems. Therefore, it is required a new formulation of dynamic fiqh in accordance with the times and able to respond contemporary problems. Therefore, it is urgent need to reconstruct the normative foundation of Shari’ah banking in Indonesia, especially that of the classical Islamic jurisprudence.
THE JUDGE’S ROLE IN ISLAMIC FAMILY LAW REFORM IN INDONESIA Fauzi, Achmad
Al-Mawarid Jurnal Hukum Islam Vol 15, No 1 (2015): Islamic Family Law Reform in Contemporary Indonesia
Publisher : Islamic University of Indonesia

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Abstract

There is no eternal on the earth, said the Greek philosopher Heraclitus (540- 480 BC), except the change. This famous phrase greatly affect many aspects, not least the development in the field of Islamic family law in Indonesia. Family law reform has become a sort of primary petition in every era given the dynamics of community life continues to grow rapidly. Therefore, the law is not adaptive and do not have a range beyond its time not unlike the dead artifacts in the museum’s history. While the law is the law of life that has a historical footing and strong social legitimacy in tune with the pulse of public life. That’s the law of political design is aspired by all the people in the coming era. Keywords : Reform, Islamic Family Law, The Judge’s Ruling, Religious Courts, Legal Discovery, Creation of Law
MEMAHAMI DAN MENSIKAPI MASALAH KHILAFIYAH
Al-Mawarid Jurnal Hukum Islam Vol 2 (1993): Edisi Kedua Al-Mawarid Journal of Islamic Law
Publisher : Islamic University of Indonesia

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Abstract

Persatuan, dalam konsep .Islam merupakanmasalah yangprinsip dalam .membinadan mempertahankan ajaran Islam. Beberapa ayat-, Al-Qu~ran menyebutkanpentingnya pers3tuati ini dalam berbagai keterkaitan masaJah seperti tercermin dalam suratAli Imron : 103, AI- Anfal : 61.
RETHINKING KONSEP NASAKH DAN PENERAPANNYA DALAM INDONESIA HUKUM WARIS DI INDONESIA Tobroni, Faiq
Al-Mawarid Jurnal Hukum Islam Vol 11, No 1 (2010): Penerapan Syariah dalam Aspek Ekonomi dan Hukum Keluarga di Indonesia
Publisher : Islamic University of Indonesia

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Abstract

Tentang nasakh, ulama‘ terpecah menjadi dua golongan. Jumhur ulama‘ menyepakati adanya nasakh dalam Alquran. Sementara hanya golongan minoritas, seperti Syahrur yang menolak nasakh ayat Alquran. Perbedaan yang dimiliki Syahrur dengan penolak yang lain, dia bisa memberikan analisa bahasa yang bercirikan anti sinonimitas. Menurutnya, makna kata ayatina dalam potongan QS. al-Baqarah (2): 106 tersebut bermakna syari‘at/risalah. Dia juga bisa memberikan beberapa contoh petunjuk dalam ayat Alquran tentang penghapusan syari‘at Muhammad saw. atas syari‘at Musa as.
EARLY-AGE MARRIAGE IN PERSPECTIVE OF INDONESIAN ISLAMIC FAMILY LAW ., Nashuddin; Tahir, Masnun
Al-Mawarid Jurnal Hukum Islam Vol 15, No 1 (2015): Islamic Family Law Reform in Contemporary Indonesia
Publisher : Islamic University of Indonesia

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Abstract

The article below tries to describe early age marriage according to contemporary Islamic Family law. Actually the substance of Islamic family law is to create a social merit for people in the present and the future. Islamic law is humane and always brings mercy to the world. It intends to make the Islamic law remain up to date, relevant and able to respond to the dynamics of the times. The government prohibits early-age marriages by several considerations. Even though, the religion does not limit the age of marriages, but it also has a positive value. Such a problem is quite a dilemma. Therefore, in such a context Islam is a mercy to the universe, including Indonesia, the grounding of Islamic law in the faces that follow the movement of the people of Indonesia to follow the motion flow of the Indonesian people to be a necessity. Thus, in the view of the author, in the Indonesian context, the grounding of values of Islamic law, or, more precisely, the adaptation of Islamic law in the social change of Indonesian people. It can be used as a counter towards the practice of early-age marriages that are in fact still be mistaken by most Indonesian society. Thus, the assumption that early-age marriages are permitted by religion but not permitted under the law is wrong and is the form of ignorance about the history of the building concept of the establishment of syari’ah law in general, the history and formation as well as the enactment of the Act No. 1 in 1974 in particular, as well as the understanding and dissemination of the concept and application of the Indonesian Fiqh. Keywords : Marriage, Early Age, Islamic Family Law, Contemporary, and Indonesia.
UNREGISTERED MARRIAGE IN ISLAMIC LAW PERSPECTIVE A CRITICAL STUDY OF ISLAMIC LAW COMPILATION Maloko, Muhammad Tahir
Al-Mawarid Jurnal Hukum Islam Vol 15, No 1 (2015): Islamic Family Law Reform in Contemporary Indonesia
Publisher : Islamic University of Indonesia

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Abstract

This article below constitutes author’s dissertation that discusses the “unregistered marriage ( nikah sirri ) in perspective of Islamic law a critical study of Islamic Law Compilation”. The problem statement of this, namely: how is nikah sirri in the perspective of Islamic law, what factors denote the background of nikah sirri, and how is the impact for those who do marriage nikah sirri? Unregistered marriage or nikah sirri according to Islamic law is valid if it meets the requirements harmonious and marriage. As for the cause, among others: economic factors, social status and moral crisis. Meanwhile the impact that would arise from a marriage that is not recorded are nominally: the marriage is considered invalid, even though the marriage was performed according to the religion and beliefs, but in the eyes of the state of marriage is invalid if it has not been noted by KUA or Civil Registry Office, Children born from such marriage only have a civil relationship with the mother and the mother’s family, while a civil relationship with his father was not there. It means that the child can not claim the rights of the father. By being born in a marriage that is not recorded, the birth of a child becomes legally registered also in violation of the rights of children. Children’s status as children outside of marriage. Further result of marriage is not recorded, both wife and children were born of the marriage is not entitled to demand a living or inherited from his father. Keywords : KHI, Islamic Law, Unregistered Marriage, Legal Status.
RIBA DALAM PRESPEKTIF AL-QURAN (Sebuah Aplikasi Metode Penafsiran Tematik) ., Sularno
Al-Mawarid Jurnal Hukum Islam Vol 2 (1993): Edisi Kedua Al-Mawarid Journal of Islamic Law
Publisher : Islamic University of Indonesia

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Abstract

Pengertian riba menurut _ AI Quran jika diorientasikankepadamasa turunnya ayat-ayat tentang riba, adalah kelebihan yang dipungut kreditur bersama jumlah butang yang mengandung unsur kelaliman dan eksploitasi yang diderita oleh debitur -(peminjam hutang) di saat ia amat membutuhkan pertolongan, riba bukanlah semata-mata penambahan dari jumlah kredit, (sebab Rasulullah pemah mengembalikan hutang dengan memberikan tambahan, tetapi tidak termasuk kategori riba).
DIRECT FINANCIAL MARKET: ISLAMIC EQUITY MARKET (Bursa Saham dalam Islam) Timorita Yulianti, Rahmani
Al-Mawarid Jurnal Hukum Islam Vol 11, No 1 (2010): Penerapan Syariah dalam Aspek Ekonomi dan Hukum Keluarga di Indonesia
Publisher : Islamic University of Indonesia

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Abstract

Islamic capital market is developed in order to accommodate the needs of Muslims in Indonesia who wish to invest in the instrument of capital-market instruments in accordance with Islamic principles. The industrial sector is expected to accommodate the capital market and also involves the participation of Muslim citizens to take active steps directly into the main market actors, namely as local investors in the Indonesian capital market. In an effort to realize this, then it is reasonable provided and developed investment instruments such as shares in the Indonesian capital market in accordance with the principles of Islamic teachings. There are requirements for a stock can be categorized in accordance with the provisions of sharia. Companies issuing shares of Islamic law, a company with business and management that do not conflict with the Sharia, and has a kosher product. The companies will be excluded from the index if it has an Islamic stock exchange for the debt and financial ratios or levels of income from certain interest.
CEDAW AND THE RIGHTS OF KINSHIP IN ISLAMIC FAMILY LAW Fuad, Ahmad Masfuful
Al-Mawarid Jurnal Hukum Islam Vol 15, No 1 (2015): Islamic Family Law Reform in Contemporary Indonesia
Publisher : Islamic University of Indonesia

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Abstract

The following article traces the issues of Human Rights (HAM) has always been the center of attention, including in relation to family law in Islam. The principles of equality, equal rights, and equal position for the relationship of husband and wife become a topic of interest for many people. The birth of the CEDAW (Convention on the Elimination of All Forms of Discrimination Against Women), proves that the international community to pay more attention to this issue. Islam, as a religion which contains a comprehensive way of life certainly had her cover of this issue through the principles of Islamic family, because Islam was very attentive to the importance of the institution of family as one unit in society. The result of this article has been revealed that the basic principles of Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) for instances equality, equal position and equal rights in accordance with the principles of Islamic law. Keywords : Islamic Family Law, Human Rights, CEDAW, Kinship.

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