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MEREDAM KEMELUT KONTROVERSI NIKAH SIRRI (Perspektif Maslahah) Tahir, Masnun
Al-Mawarid Jurnal Hukum Islam Vol 11, No 2 (2010): Hukum Keluarga Muslim dan Tuntutan HAM
Publisher : Islamic University of Indonesia

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At first Islamic-either the Koran or the as-Sunnah are not set in concrete, about the recording of marriage. This is different from the verse muamalah that in certain situations instructed to record it. This is sometimes the legitimacy of certain circles for a wedding or marriage is not registered under the hand (Sirri). Demands of development, with a variety of benefit consideration, the Islamic law in Indonesia, set it as in the discussion of this article. Therefore, discourse is also important that the recording of marriage is a way to protect the rights of wives and children. Because Indonesias strong evidence that marriage is a marriage deed itself. Even the public also needs to be given the understanding that marriage is not listed on the side is not legal under the state also is not valid according to religion. Furthermore, from the standpoint of the State legislation, should be given criminal punishment for couples who do marry are not listed. Keywords: nikah sirri, maslahah, pembaruan, pluralisme hukum

EARLY-AGE MARRIAGE IN PERSPECTIVE OF INDONESIAN ISLAMIC FAMILY LAW ., Nashuddin; Tahir, Masnun
Al-Mawarid Jurnal Hukum Islam Vol 15, No 1 (2015): Islamic Family Law Reform in Contemporary Indonesia
Publisher : Islamic University of Indonesia

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The article below tries to describe early age marriage according to contemporary Islamic Family law. Actually the substance of Islamic family law is to create a social merit for people in the present and the future. Islamic law is humane and always brings mercy to the world. It intends to make the Islamic law remain up to date, relevant and able to respond to the dynamics of the times. The government prohibits early-age marriages by several considerations. Even though, the religion does not limit the age of marriages, but it also has a positive value. Such a problem is quite a dilemma. Therefore, in such a context Islam is a mercy to the universe, including Indonesia, the grounding of Islamic law in the faces that follow the movement of the people of Indonesia to follow the motion flow of the Indonesian people to be a necessity. Thus, in the view of the author, in the Indonesian context, the grounding of values of Islamic law, or, more precisely, the adaptation of Islamic law in the social change of Indonesian people. It can be used as a counter towards the practice of early-age marriages that are in fact still be mistaken by most Indonesian society. Thus, the assumption that early-age marriages are permitted by religion but not permitted under the law is wrong and is the form of ignorance about the history of the building concept of the establishment of syariâah law in general, the history and formation as well as the enactment of the Act No. 1 in 1974 in particular, as well as the understanding and dissemination of the concept and application of the Indonesian Fiqh. Keywords : Marriage, Early Age, Islamic Family Law, Contemporary, and Indonesia.

Paradigma Pemikiran Fikih Sosial K.H. Sahal Mahfud dalam Bidang Hukum Keluarga Tahir, Masnun
Al-Manahij: Jurnal Kajian Hukum Islam Vol 2 No 2 (2008)
Publisher : Fakultas Syariah IAIN Purwokerto

The social fiqh by KH. Sahal Mahfudh discuss mainly in family problems. He develops a critical thinking in understanding the classical kitab. It is stated that it would be better for understanding the classical kitab with the proportional methods in order to get the contextualization and the appropriateness with the reality, especially in family cases.

Dialektika Islam dan Demokrasi (Pembacaan terhadap Syura Sebagai Elemen Demokrasi dalam Islam) Tahir, Masnun
Al-Manahij: Jurnal Kajian Hukum Islam Vol 1 No 2 (2007)
Publisher : Fakultas Syariah IAIN Purwokerto

Islam and democration are twoconcepts from the different culture entity. So when they are together they made a kind of trouble. It posibbly leads to a confict since they are confronted diametrically. Although it can be compromised substantially since there is a shura concept.

Efektivitas Kursus Calon Pengantin Dalam Menekan Angka Perceraian di Wilayah Kerja KUA Kecamatan Batukliang Tahir, Masnun
Musawa Jurnal Studi Gender dan Islam Vol. 17 No. 1 (2018)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.1.171.1-18

Penelitian ini mengkaji efektivitas kebijakan kursus calon pengantin dalam menekan angka perÂ ceraian di wilayah kerja KUA Kecamatan Batukliang. Oleh karena itu, fokus kajian penelitian diarahkan untuk megetahui: 1) tingkat perceraian di wilayah kerja KUA Kecamatan Batukliang. 2) pelaksanaan kebijakan kursus calon pengantin di KUA Kecamatan Batukliang. 3) tingkat efekÂ tivitas kebijakan kursus calon pengantin dalam menekan angka perceraian di wilayah kerja KUA kecamatan Batukliang. Dengan menggunakan pendekatan sosio antropologis. Penelitian ini memÂ posisikan manusia sebagai pelaku yang memahami, meyakini, dan menjalankan ketentuanÂketenÂ tuan hukum perkawinan dalam Islam maupun dalam perspektif budaya lokal tentang perkawinan yang berkembang di Lombok. Pilihan pendekatan hukum perkawinan dan pendekatan agama dalam penelitian ini akan menjawab beberapa persoalan antropologi melalui empat macam metode ilmiah. Pertama, metode historis, yakni menelusuri pikiran dan perilaku manusia tentang pemahaman dan perilaku perkawinan dan persepsi agamanya yang berlatarbelakang sejarah. Kedua, metode normatif, yaitu mempelajari ketentuan hukum dan normaÂnorma (kaidah, patokan, atau sastra suci agama) maupun yang merupakan perilaku adat kebiasaan tradisional yang masih berlaku, baik dalam hubungan manusia dengan alam gaib ataupun dalam hubungan antara sesama manusia yang bersumber dan berdasarkan ajaran agama. Ketiga, metode deskriptif, yakni metode yang berusaha mencatat, melukiskan, menguraikan dan melaporkan segala sesuatu yang ditemukan di masyarakat berkaitan dengan obyek yang diteliti, seperti yang dilakukan oleh para etnografer. Keempat, metode empirik yang mempelajari pikiran sikap dan perilaku perkawinan dan agama manusia yang ditemukan dari pengalaman dan kenyataan di lapangan. Hasil penelitian menunjukkan bahwa tingkat efektivitas kebijakan kursus calon pengantin dalam menekan angka perceraian di wilayah kerja KUA kecamatan Batukliang dikategorikan efektif. Hal ini dapat dilihat darijumlah total pernikahan dan pengaduan kehendak bercerai yang tercatat di KUA Kecamatan Batukliang pada beberapa tahun yang dideskripsikan dalam beberapa bab dalam artikel ini.[This research examines the effectiveness of the policy bride course in suppressing the divorce rate in the KUA Sub Batukliang region. Therefore, the focus of the research study directed to 1) The divorce rate in the region KUA Sub Batukliang region. 2) Implementation of the policy brideâ€™s course in KUA Sub Batukliang. 3) The effectiveness of the policy brideâ€™s course in suppressing the divorce rate in the KUA subÂBatukliang region. This research uses a socioÂanthropological approach. This research puts man as an actor who understands, believes, and executes the provisions of the marriage law in Islam as well as in local cultural perspectives about marriage that evolved in Lombok. In this study, the choice of law approach to marriage and religious approach will answer some of the questions of anthropology through four different scientific methods. First, the historical method, i.e. the trace of the mind and human behavior of understanding and combining behavior and perception of the diversity of religious history. Second, normative methods, namely studying the laws and norms (rules, benchmarks, or sacred religious literature) as well as the behavior of a traditional custom which is still believed, whether in the relationship of humans with supernatural or in the relationship between fellow human beings based on religious teachings. A method which attempts to record, illustrate, describe and report on everything that is found in the community related to the observation object, as done by ethnographers. Fourth, the empirical methods study the mind, attitude, and behavior of the marriage and human religion according to experience and the reality in the field. The result shows that the policy brideâ€™s course is effective in suppressing the divorce rate in the KUA Batukliang sub-region. It reflects from the total marriage and denunciation of wills divorced are recorded in Batukliang SubÂdistrict on the KUA number of years described in several chapters in this article.]

PEREMPUAN DALAM BINGKAI HAK ASASI MANUSIA DALAM HUKUM KELUARGA ISLAM Tahir, Masnun
Musawa Jurnal Studi Gender dan Islam Vol. 15 No. 1 (2016)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2016.151.59-75

This article intends to portray the idea that Islam came with the mission of returning for womenâ€™s right that have been looted and pillaged by men during the days of ignorance, in addition to showing that Islam elevate the dignity of women and give back rights that have been shattered and trampled by the domination of men and destroyed by the religious traditions and national fanaticism of a narrow group. With the specific terminology of family law concerning womenâ€™s right -a noble endeavor in itself- this article explains the relationship between maqasih sharia and human rights, with a special focus on the implementation of human rights. On the other hand this paper also analyses the implementation of womenâ€™s rights in Islamic family law.

Mahram dan Transformasi Zaman: Sebuah Anallsis Fiqhiyyah dan Keadilan Gender Tahir, Masnun
Musawa Jurnal Studi Gender dan Islam Vol. 9 No. 1 (2010)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2010.91.63-81

"No ... of a man and a woman except if their mahram, and no travellingfor a woman except with her mahram"This long sentence is now decoratingmany public space in Aceh, including on ther tree trunks in the city gardens where young unmarried couples might be interested in enjoying. This propaganda is based on the province Qanun (regulation) No 14/2003 about prohibition of kludwat (...). This paper will not deal with the Qanun per-se, rather with the underlying arguments used by the proponents of the articulation of the Qanun by local intellectuals. My discussion to the issue begins with the examination of the social context within which the hadits aboui mahram is conceptualized, then followed by a deep analysis on the formulation of Fiqh (Islamic law) as well as gender analysis on the impact of mahram concept to women's mobility. At the end present my recommendation in applying transformative understanding on the mahram concept.

THE ANALYSIS OF ISLAMIC FAMILY LAW ON PARENTING PATTERNS AT AL-IKHLAS ISLAMIC BOARDING SCHOOL TALIWANG AS A FORM OF CHILD RIGHTS PROTECTION Nafisah, Fiddha; Tahir, Masnun
Hukum Islam Vol 24, No 1 (2024): ISLAMIC LAW
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/hi.v24i1.32693

This study analyzes the aspects of family law in Islam related to parenting in Islamic boarding schools as a form of protection of children's rights, with a case study at Al-Ikhlas Islamic Boarding School, Taliwang District, West Sumbawa Regency. This research focuses on two main aspects, namely how the parenting style in the Al-Ikhlas Islamic Boarding School is applied and how the Islamic family law analyzes the parenting style. Using a qualitative research approach with empirical methods, data were collected through interviews, observations, and documentation. The results of the study show that the parenting style at the Al-Ikhlas Islamic Boarding School involves 24-hour parenting as a means of education and the implementation of the "Demerit Point" system which functions as a step to protect children's rights by replacing physical punishment with educational punishment. This parenting style is considered to be in accordance with Islamic teachings that prohibit acts of violence, although there are still cases of violence that are still handled seriously.

Perkawinan Sesama Marga Pada Masyarakat Suku Ende dan Lio: Antara Mempertahankan Harta Warisan dan Nasab Jafa, Tri Neneng Jafa; Tahir, Masnun; Sunardi, Heru
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 12 No. 2 (2022): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2022.12.2.74-95

This article discusses inter-marga marriages in the Ende and Lio Tribe Communities. The people of the Ende and Lio tribes enforce inter-marga marriages in marriage. The focus of this research is why the people of the Ende and Lio tribes apply same-marga marriages in marriages. In this study, researchers utilized a concept of legal sociology initiated by Soerjono Soekanto to analyze the reasons for the emergence of legal practice in society. This study concludes that the emergence of the practice of same-clan marriage among the Ende and Lio people in Tanjung Village is closely related to their inheritance and lineage. If their children or grandchildren marry another clan, they are worried that the inheritance will be distributed to other clans or fall into other clans. This was not wanted by the ancient ancestors. the second is worried about lineage, if from a clan they marry with another clan then their lineage will disappear. This was not wanted by their previous ancestors, so that tradition is still being implemented today. [Artikel ini membahas mengenai perkawinan sesama Marga pada Masyarakat Suku Ende dan Lio. Masyarakat Suku Ende dan Lio memberlakukan perkawinan sesama Marga dalam perkawinan. Pusat perhatian pada penelitian ini ialah mengapa masyarakat Suku Ende dan Lio memberlakukan perkawinan sesama Marga dalam perkawinan. Pada penelitian ini, peneliti memanfaatkan suatu konsep sosiologi hukum yang dicetuskan oleh Soerjono Soekanto untuk menganalisis alasan dari lahirnya praktik hukum pada masyarakat. Penelitian ini menyimpulkan bahwa munculnya praktik perkawinan sesama marga pada masyarakat suku Ende dan Lio di Kelurahan Tanjung berhubungan erat dengan harta warisan dan nasab mereka. Jika dari anak-anak atau cucu mereka menikah dengan marga lain maka dikhawatirkan harta warisan tersebut akan dibagikan ke marga lain atau jatuh ke marga lain. Hal tersebut tidak diinginkan oleh nenek moyang terdahulu. yang kedua dikhawatirkan akan nasab, jika dari marga mereka nikah dengan marga lain maka akan hilang nasab mereka hal tersebut tidak diinginkan oleh nenek moyang mereka terdahulu, sehingga sampai sekarang tradisi tersebut masih diterapkan.]

INTEGRASI ZAKAT DAN PAJAK DI INDONESIA DALAM TINJAUAN HUKUM POSITIF DAN HUKUM ISLAM Tahir, Masnun
al-'adalah Vol 12 No 1 (2015): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v12i1.204

Abstract: The Integration of Zakat and Taxation in Indonesia in the Views of Positive Law and Islamic Law. This paper propose a concept of integration between taxes and zakat to accelerate the achievement of social welfare in Indonesia. The integration is important as the growth of zakat steadily increases from time to time which is marked by the increasing number of Amil Zakat and alms acquisition from year to year. At the same time, the development of wealth and the service quality of obligatory zakat distributions, including utilization, is also increases progressively. Undoubtly, with this significant growth, charity, like the tax, can be utilized as a tool to achieve social walfare as well as to improve the economy of Indonesia. Abstrak: Integrasi Zakat dan Pajak di Indonesia Dalam Tinjuan Hukum Positif dan Hukum Islam. Tulisan ini menawarkan konsep integrasi pajak dan zakat sebagai bentuk semangat baru dalam meningkatkan zakat dan pajak di Indonesia. Integrasi zakat dan pajak penting untuk diupayakan karena pertumbuhan zakat semakin meningkat dari waktu ke waktu yang ditandai dengan makin meningkatnya jumlah Badan Amil Zakat dan nomor akuisisi sedekah dari tahun ke tahun. Selain dari itu, perkembangan kekayaan serta kualiatas pelayanan pengembangan distribusi zakat wajib, termasuk pemanfaatannya, menunjukkan trend yang terus meningkat secara progresif. Dengan pertumbuhan yang signifikan ini, zakat dapat menjadi alat walfare ekonomi dan sosial bagi umat dan kedudukannya sama penting dengan pajak penghasilan negara. Pajak dan zakat, bilamana diintegrasikan dalam suatu konsep dan aturan hukum yang jelas, diyakini dapat memajukan perekonomian Indonesia.

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