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<![CDATA[Etika Komunikasi Media Sosial Perspektif Hadis (Kajian Living Sunnah) ]]>
<![CDATA[AR MIFTAH Al Farouqy]]>;
<![CDATA[M Fahrur Ridla]]>
<![CDATA[ Wardah Vol 23 No 2 (2022): Wardah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi, Universitas Islam Negeri, Raden Fatah Palembang ]]>
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DOI: 10.19109/wardah.v23i2.7536
<![CDATA[Komunikasi menjadi kebutuhan bagi umat manusia. Perkembangan teknologi informatika juga menuntun manusia untuk dapat berinteraksi dan berkomunikasi dalam ranah media sosial. platform jejaring sosial sebagai media komunikasi bukan hal yang asing di era ini. Perkembangan ini menimbulkan beragam masalah dan polemik baru. Meskipun merupakan media, esensi nilai dari etika komunikasi tidak dapat dikesampingkan dalam praktiknya. Islam juga memiliki perhatian besar dalam masalah etika komunikasi. Dengan pendekatan living sunnah, hadis-hadis seputar tema komunikasi dipaparkan dan pemahaman maknanya dikontekstualkan sehingga dapat diaplikasikan dalam praktiknya. Penelitian kualitatif ini menggunakan metode pustaka, pengumpulan data dilakukan penulis dari sumber dari kitab-kitab hadis ternama. Hadis yang digunakan, diteliti secara kritis dari jalur sanadnya dengan metode jarh wa ta’dil, kemudian peneliti juga menyebutkan hadis serupa yang dikeluarkan dari sumber yang lain. Dari hasil penelitian disimpulkan bahwa di antara etika komunikasi media sosial dalam perspektif hadis adalah pertama, berkata baik atau berusaha membuat konten dan komentar positif dan jika tidak mampu lebih baik menahan diri atau diam; Kedua, tidak berkata buruk atau yang mengandung unsur negatif, bullying dan pencemaran nama baik; ketiga selalu selektif dalam memilah informasi maupun bertransaksi jual beli daring dan tidak mudah menyebarkan informasi yang belum jelas agar tidak terlibat dalam penyebaran hoax.]]>
<![CDATA[Komodifikasi Agama dalam Layanan Aqiqah di Akun Instagram @aqiqahnurulhayat ]]>
<![CDATA[Rina Darojatun]]>;
<![CDATA[Zaenal Mukarom]]>;
<![CDATA[Muhibuddin Muhibuddin]]>
<![CDATA[ Wardah Vol 23 No 2 (2022): Wardah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi, Universitas Islam Negeri, Raden Fatah Palembang ]]>
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DOI: 10.19109/wardah.v23i2.14698
<![CDATA[Artikel ini fokus pada transformasi pesan agama menjadi produk jasa yang dapat dipasarkan melalui instagram, objek kajiannya adalah pesan-pesan yang mengandung komodifikasi layanan aqiqah, khalayak virtual yang berinterakasi di akun @aqiqahnurulhayat dan mitra layanan aqiqah yang bekerja menggiring khalayak untuk menggunakan jasa layanan aqiqah. Penelitian ini merupakan penelitian kualitatif, dilakukan dengan metode etnografi virtual diawali dengan memasuki arena media social Instagram lalu capturing chatlog dan capturing screenshots dan menganalisis data dari entitas. Hasil penelitian ini mengungkapkan terjadinya komodifikasi agama melalui tiga hal yaitu komodifikasi isi pesan, komodifikasi khalayak virtual dan komodifikasi mitra layanan jasa aqiqah, ketiganya nampak dari gambar dan pesan yang diposting di akun @aqiqahnurulhayat sudah mengalami adaptasi ajaran agama dengan pesatnya teknologi digital yang menggeser gaya hidup muslim kelas menengah dalam merayakan kehadiran anak di tengah keluarga.]]>
<![CDATA[Ustadz Abdul Somad's Da'wah message on Youtube Meanings and Media Perspective ]]>
<![CDATA[Hafniati Abdul Hadi]]>
<![CDATA[ Wardah Vol 23 No 2 (2022): Wardah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi, Universitas Islam Negeri, Raden Fatah Palembang ]]>
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DOI: 10.19109/wardah.v23i2.14748
<![CDATA[Ustadz Abdul Somad is one of the preachers who uses social media (youtube) in delivering his da'wah. Da'i as a sign. Da'wah message as a marker. Ustadz Abdul Somad as a marker. Ustadz Abdul Somad appeared in a koko shirt and a cap. He lectured with easy-to-reach and humorous language and rhetoric. Ustadz Abdul Somad delivered his da'wah using words, signs and symbols on YouTube. He uses sentence structures with a distinctive style. Language style based on structure with a Malay accent. The material presented contains a deep meaning that can be reached by denotation and connotation. The theory used is meaning and media, namely the theory of meaning which explains in detail and detail an object with semiotic analysis, structuralism, as well as denotation and connotation. Semiotics is the study of signs in human social life, influenced by the system (or law) that applies in it. Structuralism is a semiotic explanation of the insistence that signs are fully understood only by reference to differences from other signs in a particular system or code of representation. Denotation is the actual meaning, or a phenomenon that appears with the five senses, or it can also be called a basic description. Connotations are cultural meanings that arise or can also be called meanings that arise due to cultural construction so that there is a shift, but remains attached to the symbol or sign.]]>
<![CDATA[Telaah Konseptual Komunikasi Transendental Dalam Perspektif Komunikasi Islam ]]>
<![CDATA[Abdur Razzaq]]>
<![CDATA[ Wardah Vol 23 No 2 (2022): Wardah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi, Universitas Islam Negeri, Raden Fatah Palembang ]]>
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DOI: 10.19109/wardah.v23i2.15061
<![CDATA[Abstract: This article discusses the interrelationship of transcendental communication as part of Islamic communication. Transcendental communication is part of communication practices that are never separated from the daily life of a Muslim in carrying out the commands of Allah SWT. By using a descriptive qualitative method, this paper presents a narrated study through the collection of data from relevant references. The results of the study show that transcendental communication in Islam can be carried out through various media known as rituals of worship, both obligatory worship and sunnah worship. Worship which describes the concept of transcendental communication in the practice of communication carried out by Muslims with Allah SWT. Transcendental communication in prayer can be likened to God as the receiver (communicant), while the actor acts as the sender of the message (communicator), the source is the perpetrators or the events experienced, the medium (channel) is prayer, (effect) is the peace of mind that we will get or other symbols and signs that God sends to humans. The focus of the discussion is on matters relating to the application of transcendental communication which is associated with worship behavior which is a means of communication with Allah SWT.]]>
<![CDATA[Komunikasi Pemasaran “Ruang Selaras” Dalam Membangun Brand Image Di ERA 5.0 ]]>
<![CDATA[Januwika Ramdhani]]>;
<![CDATA[Iskandar Iskandar]]>;
<![CDATA[Sitti Aminah]]>
<![CDATA[ Wardah Vol 23 No 2 (2022): Wardah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi, Universitas Islam Negeri, Raden Fatah Palembang ]]>
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DOI: 10.19109/wardah.v23i2.15078
<![CDATA[Komunikasi Pemasaran merupakan hal yang harus dilakukkan perusahaan ataupun pengusaha, sama halnya dengan produk Ruang Selaras. Komunikasi pemasaran ruang selaras menggunakan beberapa cara yakni Advertising, Direct Marketing, dan Sales Promotion. Selain itu Ruang Selaras juga melakukan komunikasi dari yang paling dekat lewat keluarga, teman-teman, relasi yang lebih luas lainnya. Dalam komunikasi pemasaran Ruang Selaras juga memanfaatkan media sosial sebagai sarana untuk memperkenalkan karya atau produk yang dihasilkan, hingga menemukan konsumen lewat postingan-postingan Tim Ruang Selaras di berbagai media sosial mereka. Ruang Selaras membangun Brand Image di Kota Parepare dengan mengedapankan kualitas produk yang terjaga, harga yang sesuai dengan hasil yang diinginkan, serta masa produksi yang terbilang cepat untuk sebuah project yang dipercayakan kepada mereka.]]>
<![CDATA[Implikasi Teknologi Terhadap Pendidikan Islam di Era Globalisasi ]]>
<![CDATA[Unik Hanifah Salsabila]]>;
<![CDATA[Avif Ariyanto]]>;
<![CDATA[Ahmad 'Alim Wijaya]]>;
<![CDATA[Hafidh Fadillah Aziz]]>;
<![CDATA[Ardiyan Muhammad Syafii Ma'arif]]>
<![CDATA[ Wardah Vol 23 No 2 (2022): Wardah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi, Universitas Islam Negeri, Raden Fatah Palembang ]]>
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DOI: 10.19109/wardah.v23i2.15093
<![CDATA[Abstract: In this era of globalization, people everywhere, including Indonesia, are deeply impacted by technological advances. Significant advances in information technology have enabled us to quickly access a vast array of content from around the world in this era of globalization. This relates to the study's overall objective, which is to analyze the impact of current technology on Islamic education in a globalizing world. Due to the qualitative nature of this study, information is obtained through a survey of the relevant scholarly literature. Using this approach, authors can discover how technology affects schooling in the age of globalization. This analysis considers the contributions of community culture, materialistic individuals, educational privatization, and technological reliance. In this age of globalization, the education sector faces many challenges. These external causes and problems have both positive and negative effects. However, this permits Islamic schools to advance in sophistication, creativity, and innovation while keeping faithful to Islamic teachings.]]>
<![CDATA[Literasi Media Digital Sebagai Upaya Meningkatkan Kompetensi Penulisan Berita ]]>
<![CDATA[Aliasan Aliasan]]>;
<![CDATA[Amin Sihabuddin]]>;
<![CDATA[Neni Noviza]]>;
<![CDATA[Manah Rasmanah]]>
<![CDATA[ Wardah Vol 23 No 2 (2022): Wardah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi, Universitas Islam Negeri, Raden Fatah Palembang ]]>
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DOI: 10.19109/wardah.v23i2.15205
<![CDATA[Abstract : The development of technology makes the news continue to grow so that we can easily find news. However, in producing news that is in accordance with the rules, competency is needed in writing. This study discusses the use of digital media literacy in an effort to increase the competence of writing news for journalism students. This study aims to determine the relationship between digital media literacy and news writing skills. The method in this study uses a mix method approach, a quantitative approach is used to determine the level of understanding and relationship between variables. Meanwhile, qualitative research is used to look at the factors that influence news writing. This research was conducted at the Faculty of Da'wah and Communication. The study population consisted of 240 students with a sample of 118 students who were taken using a purposive random sampling technique. Quantitative instruments use media literacy questionnaires and news writing, qualitative instruments use interviews. Quantitative data analysis techniques using simple linear regression and qualitative using data presentation, data reduction. The results showed that the level of digital media literacy of students was in the medium category while the understanding of news writing was in the moderate category of 59%. thus there is a significant relationship between digital media literacy variables and news writing competence. Keywords: digital media literacy, competence, news writing]]>
<![CDATA[Komunikasi Interpersonal dalam Meningkatkan Motivasi Belajar Mahasiswa ]]>
<![CDATA[Chairunnisah Putri Ayu Ningsih]]>;
<![CDATA[Emi Puspita Dewi]]>
<![CDATA[ Wardah Vol 23 No 2 (2022): Wardah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi, Universitas Islam Negeri, Raden Fatah Palembang ]]>
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DOI: 10.19109/wardah.v23i2.15670
<![CDATA[Abstract: The purpose of this study was to look at interpersonal communication that can affect the increase in learning motivation of students of the Faculty of Da'wah and Communication, State Islamic University of Raden Fatah Palembang. The research method uses quantitative research with a simple linear regression research design with a population of 2759 students with sampling using the slovin formula obtained 350 students. The research results show the equation Y = 43.361+0.341, thus interpersonal communication has a positive value of 43.361. then learning motivation will increase by 0.341 in learning activities. As well as the contribution of the interpersonal communication variable, namely 97%, to student learning motivation, thus it is very important for lecturers to build interpersonal relationships with students so that motivation in learning can run according to the goals of Higher Education. Keywords: Interpersonal Communication, Learning Motivation]]>
<![CDATA[Strategi Penerapan Komunikasi Penyiaran Islam di Era Society 5.0 ]]>
<![CDATA[Sri Hertimi]]>;
<![CDATA[Hamidah Hamidah]]>
<![CDATA[ Wardah Vol 23 No 2 (2022): Wardah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi, Universitas Islam Negeri, Raden Fatah Palembang ]]>
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DOI: 10.19109/wardah.v23i2.15671
<![CDATA[Abstract: The development of information and communication which has moved rapidly in the globalization era has influenced the islamic broadcasting communication field, meanwhile islamic broadcasting communication were facing the challenges that need to be faced which is the emergence of Society 5.0. Society 5.0 is the real movement of the development of information and technology that is increasingly sophisticated. This development became a challenge for Islamic broadcasting communication field and all community layers. Therefore, the right breakthrough is needed to face the challenges of Society 5.0. The methodology of this research is a qualitative method using a library research approach. The technique of analyzing the data is an interactive analysis model of Miles and Huberman. The conclusion of this research was done deductively. From the results of the research, the method or strategy for implementing Islamic broadcasting communication in the era of Society 5.0 are firstly, to see the target using three approaches, namely, the religion-based mass media approach, religion group approach, and individual approaches through face-to-face communication or direct communication. The second strategy is using social mobilization. In this approach there are 2 (two) strategies that can be used, namely, lecture and discussion methods. Keywords: Society 5.0; islamic broadcasting communication; implementing strategy]]>
<![CDATA[Syair-Syair Kemas Azhari al-Palimbani Dalam Kitabnya Badi’ al-Zaman Fi Bayan A’qaid al-Iman: Analisis Tentang Tujuan Dakwah ]]>
<![CDATA[Choiriyah Choiriyah]]>
<![CDATA[ Wardah Vol 23 No 2 (2022): Wardah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi, Universitas Islam Negeri, Raden Fatah Palembang ]]>
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DOI: 10.19109/wardah.v23i2.15690
<![CDATA[Kemas Azharai al-Palimbani selain sebagai seorang Ulama dan penulis, ia juga seorang Penyair. Syair syair yang ditulisnya biasanya dicantumkan pada bagian awal atau akhir dari kitab yang dikarangnya, seperti yang terdapat pada kitab Badi’ al-Zaman Fi Bayan A’qaid al-Iman.Dalam persfektif dakwah syair syair yang ia tulis pada kitab tersebut mengandung beberapa tujuan dari tujuan tujuan dakwah yaitu : tujuan hakiki dakwah, tujuan khusus dan tujuan umum dakwah.]]>
