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AAhmad Zainul Hamdi
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religio@uinsa.ac.id
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Religio : Jurnal Studi Agama-agama
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20886330     EISSN : 25033778     DOI : 10.15642/religio
Core Subject : Religion, Social,
Religion Social Sciences
Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.
Arjuna Subject : Umum - Umum
Articles 6 Documents
 1 
Search results for , issue "Vol. 10 No. 2 (2020): September" : 6 Documents clear
Religious Pluralism Discourse in Public Sphere of Indonesia: A Critical Application of Communicative Action Theory to Inter-religious Dialogue Sung Min Kim; J.B. Banawiratma; Dicky Sofjan
Religio: Jurnal Studi Agama-agama Vol. 10 No. 2 (2020): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v10i2.1307

Abstract

This paper examines religious pluralism discourse in post-Reformasi Indonesia. Though there is general consensus about the importance of maintaining inter-religious harmony, there are still various perspectives and arguments on the idealization of dealing with religious diversity in society. The differences are found not only between the advocates and opponents of religious pluralism but also among proponent groups of religious pluralism. This paper looks at how religious organizations for inter-religious harmony struggle for legitimating their religious pluralism ideals in society. In this context, this paper, by using Habermas’ theory of communicative action, focuses on the characteristics of their efforts to communicate with others in the public sphere. It examines inter-faith dialogue done by NGOs’ activities and arguments, focusing on their validity claims for justifying religious pluralism. This paper argues that some conceptions and presuppositions of this theory need to be critically assessed and modified in analyzing these NGOs’ discourse so that it can be appropriately applied to the Indonesian context in which religion has substantial power to influence people’s thoughts and behaviors. Particularly it will point out 1) the problem of universalized rationality, 2) power relation and strategic action, and 3) the role of religious reason in public discourse. [Artikel ini mengkaji diskursus pluralisme agama di era pasca-Reformasi Indonesia. Meski ada kesepakatan akan pentingnya membangun harmoni lintas agama, tapi pada tataran praktiknya masih ada pelbagai perspektif dan argumentasi dalam menyikapi keanekaragaman agama dalam masyarakat. Perbedaan ini tidak hanya ditemukan di kalangan mereka yang kontra, tapi juga di kalangan mereka yang pro pluralisme agama. Artikel ini bermaksud meneliti bagaimana organisasi agama yang memperjuangkan harmoni lintas agama berjuang memancang ide-ide ideal mereka terkait pluralisme agama di masyarakat. Dalam konteks ini, penelitian ini mengacu pada teori communicative action-nya Habermas dan fokus memantau karakteristik organisasi-organisasi tersebut dalam berinteraksi satu sama lain di ruang publik. Artikel ini bermaksud menguji sejauh mana dialog antar-agama dilakukan oleh organisasi-organisasi ini, terutama validitas klaim mereka dalam menjustifikasi pluralisme agama. Artikel ini berargumen bahwa konsepsi dan asumsi dari teori-teori tersebut perlu ditinjau ulang secara kritis untuk bisa diterapkan dalam konteks Indonesia, di mana agama masih memiliki kekuatan potensial untuk mempengaruhi pemikiran dan perilaku masyarakat. Secara khusus artikel ini akan membahas 1) problem rasionalitas universal, 2) relasi kuasa dan aksi strategis, serta 3) peran logika agama di ruang (diskursus) publik.
The Emergence of New Religious Movement and Threats to Social Harmony in Kupang, East Nusa Tenggara Kunawi Basyir; Suhermanto Ja’far
Religio: Jurnal Studi Agama-agama Vol. 10 No. 2 (2020): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v10i2.1428

Abstract

In the post-reformation era, a new situation of religious life has challenged the Indonesian people at large. Several conflicts arose in many areas to dispute socio-religious harmony. Kupang, East Nusa Tenggara, is not an exception. In this area, the conflict occurs along with the presence of new religious groups within society. Through a phenomenological approach, this research deals with some religious groups, such as Lembaga Dakwah Islam Indonesia (LDII), Gafatar, Ahmadiyah, Hizbut Tahrir Indonesia (HTI), and Khilafatul Muslimin in Kupang. These groups have grown significantly under social and state control which keep an eye on them, especially for every political goal concealed behind the movement. They are perceived as a threat to the existence of the government and the state. [Indonesia pasca-Reformasi melahirkan situasi baru dalam kehidupan keagamaan. Keharmonisan yang selama ini dibanggakan mendapat ujian oleh berbagai konflik sosial bermotif agama. Konflik keagamaan muncul di berbagai wilayah, termasuk di Kupang, NTT. Konflik ini beriringan dengan munculnya berbagai kelompok aliran keagamaan baru yang selama ini tidak ada di masyarakat. Melalui studi dengan pendekatan fenomenologi dan metode observasi partisipan, ditemukan bahwa terdapat beberapa aliran paham keagamaan seperti Lembaga Dakwah Islam Indonesia (LDII), Gafatar, Ahmadiyah, Hizbut Tahrir Indonesia (HTI), dan Khilafatul Muslimin. Aliran-aliran keagamaan tersebut tidak memiliki akselerasi perkembangan yang signifikan. Masyarakat bersama aparat selalu mengawal, mengawasi serta mendampingi kegiatan-kegiatan keagamaan yang dipandang akan membuat risau ketenteraman sosial. Sekalipun demikian, kelompok-kelompok ini memiliki potensi negatif ke depan karena sebagiannya tidak semata-mata organisasi dengan misi dakwah, tapi juga misi politik yang bertentangan dengan NKRI.]
The Network of Ulama and its Role in The Development of Islam in North Sumatra Azhari Akmal Tarigan; Nurhayati Nurhayati; Muhammad Syukri Albani Nasution
Religio: Jurnal Studi Agama-agama Vol. 10 No. 2 (2020): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v10i2.1337

Abstract

developing science in North Sumatra, then researchers will look at the role of educational institutions in the development of Islam in North Sumatra. And then the researcher wants to know the influence of Ulama in calling Social changes that occur in the people of North Sumatra. The method used in this research is descriptive qualitative research, which aims to understand social problems, events, the role of interaction and community groups. The qualitative approach is used by focusing on the social conditions surrounding the existence of the Ulama who lived in his day, which became the basis in compiling the historical events of the ulama network in the development of Islam in North Sumatra in the XX century. The results of this study are First, the scientific network among fellow North Sumatra scholars is very good, it shows from the shape of the education system. This can be seen in the connection with his teachers in the Middle East. Secondly, the role of Isl?mic boarding schools Musthafawiyah and Maktab Islamiyah is very important, including as a producer of scholars in North Sumatra and a center for the study and development of Islamic Law studies in the midst of society. Third, the Ulema continue to maintain Islamic treasures as a source of answering all problems of social change. As the second answer emphasizes, one of the central roles of the pesantren is to become a center for the study of Isl?mic law studies. Keywords: ulama network, Sumatera, development, the 20th century
Religion and Land Rights in Indonesian Indigenous – State Relations: Case Study of Orang Rimba in Jambi Mufdil Tuhri
Religio: Jurnal Studi Agama-agama Vol. 10 No. 2 (2020): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v10i2.1386

Abstract

This paper will examine the contestation between religion and land rights in state and indigenous people’s relations in Indonesia from the perspective of national and International Laws. This paper will depart from the recent development of state recognition of customary law based on the Constitutional Court (MK) decision No. 35/2012 that state customary forest is not under the state forest. This paper will explain the significance of advocating Freedom of Religion or Belief for forest conflict and resonsidering to encompassing the land rights as part of Religious Rights for Indigenous People in Indonesia. To build the argument, this paper initially discuss on the discourse on the land rights in Indonesia, which is divided into two main sub topic, namely, a brief discussion on human rights for indigenous peoples from the perspective of national and international law. Furthermore, this paper will describe case studies of Orang Rimba in Jambi that will be consist of the belief of their indigenous religion and the particular problem of conflict of land and forest. The paper argues that land and religion constitute a unity for indigenous peoples who adhere to belief. This means that if buildings and lands as spiritual and worship place disappear then indigenous peoples will lose the right to worship according to the beliefs they believe. In fact, worship is a right attached to every citizen who cannot be reduced (non derogable rights) and should be protected and respected by the state. In conclusion, this paper will offers customary management in Indonesia through advocacy of freedom of religion or belief (FORB).
The Tradition of Woni: Models of Adaptation of Manggarai Catholics in Encounters with Muslims Fransiska Widyawati
Religio: Jurnal Studi Agama-agama Vol. 10 No. 2 (2020): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v10i2.1455

Abstract

This article explores the adaptation and modification of the tradition of woni in Manggarai culture, Flores, in encounters with Muslims. Before the Manggarai people met the Muslim community, the tradition of woni was used to honor clans that had certain ceki. Ceki can be compared to the concept of totems in classical anthropological studies, namely animals or plants that are considered sacred by a particular community and become symbols and identities of a clan. Due to its sacred nature, the animal or plant is treated as taboo. In encounters with Muslims, Manggarai Catholics practiced the tradition of woni by providing halal food. This is also done to maintain inter-religious harmony. However, along with the growing awareness of the concept of halal, accompanied by a movement to purify the teachings of Islam and the rise of identity politics, the question of food provided by non-Muslims becomes increasingly sensitive and even crucial. This factor encourages Catholics to adopt variations in practicing the tradition of woni. Employing an ethnographic approach, this study found seven models of adaptation to the tradition of woni practiced by Manggarai Catholics today. The more rigid the Muslim community practices the concept of halal, the higher the adaptation of the Manggarai Catholics to conform to the Muslim standards. Conversely, the easier the practice of Muslims regarding halal food, the model of adaptation by the Manggarai Catholics may become lesser.
Accusing Heresy is a Heresy: How Heresy Became an Instrument in Political Sectarianism Dina Yulianti; Otong Sulaeman; Muhammad Ilyas
Religio: Jurnal Studi Agama-agama Vol. 10 No. 2 (2020): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v10i2.1516

Abstract

The Islamic world in recent years, along with the phenomenon of the Arab Spring, witnesses the strengthening of sectarianism and takfirism which has even sparked the war in parts of the region. One of the main concepts used by the takfiris was puritanism, namely the obligation to dispose of other groups who are considered to have carried out heresy. This first, the determination of heresy article argues three main theses, by the takfiris is actually a heresy. The second thesis, heresy is not merely theological discourse but an instrument in the politics of sectarianism. The third one, heresy indictment is a postcolonial tool to weaken the Islamic World. This article uses the concept of politics of sectarianism, postcolonialism, and siyasi ijtima'i interpretation of Qur’an verses with maudhu’i method.

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