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AAhmad Zainul Hamdi
Contact Email
ahmadinung@gmail.com
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+6281931787511
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religio@uinsa.ac.id
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Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA
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INDONESIA
Religio : Jurnal Studi Agama-agama
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20886330     EISSN : 25033778     DOI : 10.15642/religio
Core Subject : Religion, Social,
Religion Social Sciences
Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.
Arjuna Subject : Umum - Umum
Articles 6 Documents
 1 
Search results for , issue "Vol. 14 No. 2 (2024): September" : 6 Documents clear
The Dynamics of Religion and Ethnic Identity in the Reception of Rohingya Refugees in Aceh Siregar, Zulfikar Ali Buto; Fithra, Herman; Mukhlis, Mukhlis; Alwi, Said; Iqbal, Muhammad; Haekal, Muhammad
Religió Jurnal Studi Agama-agama Vol. 14 No. 2 (2024): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v14i2.2522

Abstract

This research aims to understand the role of religion as a trigger to the conflict while acting as a social integration to seek a viable, inclusive solution. The research method employed in this study is qualitative, with phenomenology of religion as the approach. The data is collected through observation, interviews, and online media to be classified and analyzed as the discussion and findings. The research found that religious identity creates a discriminatory basis, while religious sentiment worsens the situation, especially when some religious extremists are involved in the conflict. The critical factors in the crisis are the geopolitics of religion, identity formation, communal solidarity, and the global view of the crisis. The Acehnese people saw the refugee crisis as a problem of security and regional stability, human rights, Muslim solidarity, and a geopolitical concern. The involvement of international actors and mass media also contributed to the acceptance issue. This research contributes to understanding the conflict dynamics, Acehnese’s acceptance of the refugees, and its relevance to Southeast Asia politics. The study can also be a reference for more inclusive policy-making in Aceh and Indonesia concerning similar cases.
Religious Tolerance and Authentic Coexistence in Indonesian Urban Society Parihat, Parihat
Religió Jurnal Studi Agama-agama Vol. 14 No. 2 (2024): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v14i2.2970

Abstract

This research elucidates religious tolerance in Bandung, as an Indonesian urban context. The research integrates cultural, social, and philosophical insights to uncover the dynamics of tolerance as both a communal practice and an individual ethical commitment. This study employs a qualitative approach, utilizing observation, interviews, and documentation as its primary data collection methods. The key informants for this research are members of the FKUB (Forum Kerukunan Umat Beragama, or Interreligious Harmony Forum), representing the Islamic, Christian, and Confucian traditions. The research employed a descriptive, interpretive, and existential framework to analyze the data and investigate the authenticity and rationality of urban religious tolerance. The study revealed that the Kampung Toleransi (Tolerance Villages) in Bandung were shaped by three key factors: Sundanese cultural roots, urban pluralism, and existential dynamics. From an existentialist perspective, authentic tolerance emerges from conscious and rational choices that transcend societal pressures and conditional acceptance. This phenomenon is consistent with existential principles emphasizing freedom, ethical autonomy, and recognizing life’s resources.
Moving from a Little Tradition to a Great Tradition: Salafi Reform in Indonesia Rosadi, Andri; Najibul Khairi Syaie, Akhmad; Saputro, Agus; Amal, Khairul
Religió Jurnal Studi Agama-agama Vol. 14 No. 2 (2024): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v14i2.2971

Abstract

This article aims to examine the Salafi commitment to only refer to practices and beliefs based on evidence, which has two consequences at once, namely the potential for conflict and the process of religious literacy. Conducted in the Kampar area, this study uses a qualitative research method and is divided into two periods. The first is from September to December 2016 and the second is in 2022 after Covid-19. The second period focuses on the aspect of deepening and revalidating some important information about Salafism in Kampar through observation. The results of the research show that Salafi renewal includes aspects of beliefs and practices that are categorized as pollutants. The basis of legitimacy in the purification process is the normative argument contained in the Qur’an and authentic hadith. Embracing a religion in this context is a process of literacy, not imitation. In the end, it can be concluded that Salafi has encouraged the process of shifting from a little tradition to a large tradition in the Islamic community in Kampar.
Assessing the Viability of Religious Education in Shaping Moral Behavior: The Context of Lesotho Mokotso, Rasebate
Religió Jurnal Studi Agama-agama Vol. 14 No. 2 (2024): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v14i2.2972

Abstract

This research examines whether religious studies as a school subject effectively cultivate virtues and values as mandated by the curriculum, which reflects national educational goals. The study uses qualitative content analysis to explore the key educational documents, such as the syllabus and summative assessment question papers from both national and school-based evaluations. While Kohlberg’s moral development framework emphasizes reasoning and critical thinking, this research found significant challenges in the religious studies syllabus and assessments including misalignment between the syllabus and curriculum, insufficient focus on values in assessments, and poorly structured questions on values and virtues. The study recommends addressing these issues by bridging the educational disconnect, fostering reflective citizenship, and designing more holistic assessments.
Hadhrami Networks and Colonial Legacies in Marriage Discourses of the Indies Taufik, Egi Tanadi; Bisri, Hasan
Religió Jurnal Studi Agama-agama Vol. 14 No. 2 (2024): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v14i2.3011

Abstract

This study draws the relationship between the European colonial legal administration and the discourse of Islamic law in Indonesia by focusing on specific historical contexts from the Dutch East Indies to modern-day Indonesia. Particularly, it tries to understand how colonial behavior of anti-miscegenation relates to the modern customary law of endogamy among Indonesian Bā ‘Alawi under kafā‘a doctrine. This study applies qualitative methods to highlight the legal history of Muslim endogamy focused on the Hadhrami-origin ‘Alawiyyīn in Indonesia. The initial section discusses the institution of marriage law in Islamic classical sources and the narrative of particular ethnical-national supremacy. It argues that the colonial regime passed the legislation of anti-miscegenation laws to support endogamic marriage, intensify inter-racial tensions among indigenous people, and dehumanize mixed-blooded children. That legislative enactment is based on certain colonial legal mechanisms passed to maintain order between different ethnicities and races which were then readopted among Hadhrami Muslims to popularize kafā‘a doctrine. Hence the constructed idea of “pernikahan sekufu” or kufū’-based marriage was later associated with the intra-ethnical marriage, especially among the sharīf/sharīfa which withheld the claim of their superior lineage as descendants of the Prophet.
Adat in the Discourse of “Lived Religion”: Local Wisdom as a Model of Indigenous Religion Recognition in Indonesia Balla Nggiku, Emanuel; Lattu, Izak Yohan Matriks; Bartalis, Kata-Szilvia
Religió Jurnal Studi Agama-agama Vol. 14 No. 2 (2024): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v14i2.3078

Abstract

This research examines local wisdom as a model for recognizing indigenous religions within the context of interfaith encounters through adat practices. While Indonesia’s diversity of beliefs is a significant cultural asset, it can also become a source of conflict if not properly managed, particularly concerning the recognition of indigenous religions. Indigenous religions serve as guardians of local wisdom and play a crucial role in fostering social cohesion. Therefore, the application of local wisdom through adat practices is vital for facilitating interfaith encounters in everyday life, aligning with the concept of lived religion. The interpretation of local wisdom and the practice of traditional ceremonies—comprising rituals, symbols, and oral narratives—play a pivotal role in acknowledging the existence and value of indigenous religions. By focusing on the case of Marapu, indigenous religion in Sumba, this research highlights the importance of recognizing indigenous religions within the broader Indonesian context. The study employs a qualitative methodology with a critical ethnographic approach, utilizing data collected through observation, in-depth interviews, and literature review. The findings reveal that adat, as a lived religious practice among the people of Sumba, serves as a “womb” capable of providing social recognition for Marapu. Within the Christian-Marapu encounter, significant interpenetration occurs during the implementation of adat, emphasizing the deep entwinement of cultural practices and belief systems in sustaining mutual respect and coexistence.

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