cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
AAhmad Zainul Hamdi
Contact Email
ahmadinung@gmail.com
Phone
+6281931787511
Journal Mail Official
religio@uinsa.ac.id
Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA
Location
Kota surabaya,
Jawa timur
INDONESIA
Religio : Jurnal Studi Agama-agama
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20886330     EISSN : 25033778     DOI : 10.15642/religio
Core Subject : Religion, Social,
Religion Social Sciences
Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.
Arjuna Subject : Umum - Umum
Articles 406 Documents
 23   24   25   26   27 
Dialog antariman dalam Perspektif Fethullah Gülen Ahmad Rizqon Khamami
Religió: Jurnal Studi Agama-agama Vol. 2 No. 1 (2012): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (330.619 KB)

Abstract

Samuel Huntington’s Clash of Civilization reveals two civilization poles: Western and Eastern worlds. In the West perspective, Islam is a serious threat. Islam is regarded as a terrifying religion and having rigid characteristic, cruel, radical, no plurality mindset, terrorism, undeserved women subjected, dislike other groups, suicide bombing and others. Fethullah Gulen tried to change this view. He tries to combine Islamic values with universal humanism. The problem on how Islam could live in the modern world that aware of plurality is the background of Gulen’s concern. For him, the way to reconcile any matter of diversity’s problem is through dialogue. Dialogue in complex world’s society constitutes a delightful gift for answering society’s condition todays on. To create cosmopolitan Islam in the world, Gullen offers a kind of dialogues as a bargaining solution of an interreligious, culture and civilization problem. The endeavor of dialogue must be done through institutionalization of multi-cultural educational movement by establishing educational institution based on religious social harmony.
Narrowing Theological Disparities between Moslem and Christian Perspective on Jesus Christ Akhmad Siddiq
Religió: Jurnal Studi Agama-agama Vol. 2 No. 2 (2012): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (308.826 KB)

Abstract

Dalam salah satu ayat, Alquran mengidentifikasi umat Kristen sebagai “teman dekat” bagi orang-orang Muslim, dibandingkan dengan umat Yahudi (al-Mâ’idah [5]: 82). Posisi yang diberikan Alquran kepada umat Kristen ini menjadi sangat penting dalam konteks relasi dan dialog antar umat beragama. Artikel ini berusaha menjelaskan titik temu dan persamaan-persamaan antara ajaran Islam dengan doktrin Kristen terkait dengan Yesus, atau ‘Isâ al-Masîh}. Tema Kristologi menjadi pilihan pembahasan makalah ini karena Yesus dalam doktrin Kristen menjadi pijakan utama bangunan kristianitas, sementara dalam normatif Islam ia juga mendapat porsi pembahasan yang cukup banyak. Artikel ini bermaksud untuk memberikan pemahaman yang komprehensif terkait dengan pandangan Kristen dan Islam terhadap personalitas dan ajaran Yesus atau Isa Al-Masih. Dalam konteks dialog antar umat beragama, hal tersebut sangat penting bagi kita untuk merundingkan kalimah sawâ’ (a common word) antara Islam dan Kristen. Hal tersebut tidak berarti bahwa kita mencari perbedaan untuk saling menyalahkan, melainkan untuk menyatukan ide yang sama tentang Yesus atau ‘Isâ al-Masîh} dalam Kristen maupun Islam. Mengetahui dan memahami Kristologi Islam akan memperkaya pandangan kita mengenai kehidupan Yesus.
Building Awareness on Religious Plurality Cindy Quartiam
Religió: Jurnal Studi Agama-agama Vol. 1 No. 2 (2011): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (269.619 KB)

Abstract

Pendidikan dilakukan sebagai stimulus untuk melahirkan proses berpikir kreatif dan kritis. Pada umumnya, pendidikan dilakukan dalam dua bentuk: transmisi dan sosialisasi. Kedua bentuk ini sama-sama menggunakan metode transformatif sebagai jalannya. Meneropong proses pendidikan di dunia, kita bisa menemukan kesamaan sekaligus perbedaan dalam setiap desain yang mengitarinya. Persamaan ini bisa dijumpai dalam materi-materi ajar yang diyakini sebagai pengetahuan dan prinsip-prinsip dasar dalam pendidikan, semisal matematika, biologi, fisika, sejarah, dan sebagainya. Persamaan ini juga bisa dijumpai dalam metodologi yang digunakan, seperti metode diskusi, reward and punishment, dan semacamnya. Artikel ini ingin menjelaskan bahwa beberapa institusi pendidikan (konteks) memberikan porsi dan ruang besar dalam mengenalkan persamaan, dan sebagian lain tidak. Perbedaan pendekatan dan metodologi yang diterapkan ini berdampak pada bagaimana agama diterima dan dikenalkan kepada masyarakat dan bagaimana agama mewujud—secara akademis ataupun praktis—dalam masyarakat.
Perbandingan Dimensi Mistis dan Dialogis dalam a Common Word menurut Caner Dagli dan John Chryssavgis Akhiyat Akhiyat
Religió: Jurnal Studi Agama-agama Vol. 2 No. 1 (2012): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (328.517 KB)

Abstract

Religion becomes a way to create such a peaceful condition for human being. In the meantime, pluralism constitutes an undistracted phenomenon which has wrapped human life for any single day. Human live in pluralism and constitutes a part of pluralism either passively or actively. Religious pluralism constitutes a particular challenges faced by world religions at this time. Understanding transcendental mission among religious followers, especially Jews, Christians and Muslim, is un-prevented phenomenon which has created several conflicts based on hatreds and fear. Each religion has been growing within heterogenic environment. Responding the realm of heterogeneity in the global era, we need principally reconciliation. It occurs in the guidance of A Common Word which is practiced as a road map to make religious dialogue and to build peace. Religious dialogue must be practiced to reduce conflict and theological problem among religious believers. It needs applied approach to solve religious conflict. This article will elucidate the agreed principles in the field of mysticism and attempt to look for the “melting pot” of religions. The similar perception, equal understanding and tolerance will hopefully shape harmony, peace, and fairness among religious believers, among nations.
Melacak Pemikiran Masyarakat sebagai Jiwa Agama Purwanto Purwanto
Religió: Jurnal Studi Agama-agama Vol. 1 No. 2 (2011): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (349.497 KB)

Abstract

Being understood of human life included in the way of thinking and behavior basically need to rely on three elemental points or social dimensions of society; social structure, social interaction and social institutions. The whole activities of human life, morality and laws, Jobs and relaxation, family and personality, knowledge, art and everything named as religion come and pass through those social dimensions. Religion is considered as the essential value that controls behavior of each individual of society. Functionalism says that superstructure of ideology is the main standard which affects the framework in social structure and infra-structure. To understand religiosity of a certain society depends on how we deeply know the life style of them. Later, it also depends on their social structure. In this context religion is commonly seen as the agent of moral socialization. Religion becomes the principal values that organize the attitude of society. To perform their activities, religious people will attempt to unify three elements of beliefs, symbols and rituals. This article tries to describe how the role of religion plays on the level of social through which elemental aspects of human life following and joining in shaping the condition of human life, behavior, ethic, culture, tradition and etcetera.
Ulama dalam Perspektif Nahdlatul Ulama Moh. Romzi
Religió: Jurnal Studi Agama-agama Vol. 2 No. 1 (2012): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (331.625 KB)

Abstract

The majority of Muslim believes that the Prophet Mohammad is not only a religious leader but also a political leader. Besides excluding policy and order in terms of state and people’ problem, he also produces religious instructions related to religion. This condition also prevails in the era of caliphate or Khulafa’ur Rasyidin. At the end of both periods prophet and caliphate, dual function of leadership was disintegrated, the role of state leadership is authorized by caliphate or ‘Umarâ while religious leader by ‘Ulamâ. After the Prophet’s time, the Caliphate could not appropriately perform the Prophet’s role, in both of mentioned forms. Following the period of ‘Alî ibn Abî T{âlib, Islamic state has separated religious affairs from bureaucratic entities: between religion and state. It has eventually created a clash. Religious orders and state regulations are sometimes contending and contradicting. It can be seen from the role of ‘ulamâ in dealing with ‘umarâ that contradict with sharia or general people’ interest. Somehow they contradict each other but also go in cooperation. There is ‘ulamâ who is explicitly advising and challenging the ‘umarâ but also otherwise. This article aims to explain and analyze definition and interpretation of Islamic leader (ulamâ) from Qur’anic and Hadith perspective. In addition, this article will also describe definition and role of Islamic leader using Nahdlatul Ulama’s perspective.
Hermeneutika Praksis Liberatif Farid Esack Iswahyudi Iswahyudi
Religió: Jurnal Studi Agama-agama Vol. 2 No. 2 (2012): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (391.488 KB)

Abstract

The history of prophecy in general and the existence of Prophet Mohammad in particular are the evidence of the important role of Islam as religion of liberation. It means that Islam intends to pose human position into precise site, the caliphate. Muhammad Iqbal states this position as co-cretio of God. Furthermore, revelation of the Quran, according to Farid Esack, is progressive revelation. Quran is a scripture of liberation. Even though, this spirit is often arrested in the interpretations of Quran. These interpretations are often constructed only for the interest of power or the pursuit of elite. Therefore, spirit of Quranic liberation misses its strength and vitality. At this point, Farid Esack gives his attention and his intellectual concern. The weakness of Quranic interpretation inspires Farid Esack to formulate methodology of Quranic interpretation. Esack named this methodology as “liberative hermeneutics”. Esack focuses to humanize human, based on (criticizing) power system and structure of South Africa. Farid Esack gives a strong foothold to his hermeneutic theory on theological system. The choice built by him is very precise. Esack’s excess compared to other intellectual such as Arkoun and Fazlur Rahman is that Esack involves in the act of liberation and the intensity of the dialectic in the field with people of other faiths and ethnic groups and races
Islam dan Kekerasan terhadap Perempuan Busriyanti Busriyanti
Religió: Jurnal Studi Agama-agama Vol. 2 No. 2 (2012): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (412.049 KB)

Abstract

Religious understanding of the texts and doctrines towards women issues has not come to the final. Cultural construction and professional religious interpretation toward religious scripts also contribute on the woman issues especially in relation with unbalanced relationship between man and woman. Many religious interpretations then put women in secondary level with men as the result that they, women, are seen as men belonging that can be authoritatively subjected as much as men wants, including of violence. Up to this time, the domestic violence happens with regards to the women as the victims, and it is supposed that religious understanding is taking part in contributing the “act of violence” towards women’s existence. So that religion, in this case, remains problematic in shaping the social construction of men and women relations. This article aims to explore more causes of women’s violence and attempts to scrutinize religious interpretation on the texts of gender and family issues. This article argues that religious institution and religious education have big role to shape the contemporary religious understanding towards women’s life; and both religious institution and religious education may also become the indispensable foundation of empowering woman by giving new interpretation of the women public space.
Analisis Wacana Keagamaan Perspektif Teologi Skizofrenia Wiwik Setiyani
Religió: Jurnal Studi Agama-agama Vol. 1 No. 2 (2011): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (344.641 KB)

Abstract

The threat for humanism and fanaticism is an important issue which needs more attention from all religious thinkers. The opinion which is given by religious person and intellectuals, is the ideology that is created in order to be able to play role as decision maker. Theology of schizophrenia is a new discourse, especially in the religious discourse and has sharp implication in discussing action. Theology of schizophrenia offers four aspects as basic ideas on religious discourses: intellectual, ideological, technology, and religious aspect. These aspects are complementing and holistically connected. Generally, the theology of schizophrenia intends to explore basic concept of human conflict. To apply this concept into religious discourses, we need comprehensive instrument in order to dissociate people anarchy. One of the important things that we should concern is the strategy and method of its application. The theology of schizophrenia established its methodology on the knees of religious values. It could be applied as a standard to measure good or bad things. Theology of schizophrenia will be positive if it ontologically relates to religious values and axiologically produce humanistic meanings.
Contextualizing Kymlicka’s Multicultural Citizenship in Surabaya Muhammad Afdillah
Religió: Jurnal Studi Agama-agama Vol. 2 No. 1 (2012): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (309.409 KB)

Abstract

Sebagai kota terbesar kedua di Indonesia, Surabaya memiliki daya tarik yang luar biasa dalam proses urbanisasi, yang secara tidak langsung telah menanamkan benih-benih keragaman di kota ini. Warga kota Surabaya adalah penduduk yang egaliter dan terbuka. Selain penduduk asli yang biasa disebut arek soerabaya, ada juga penduduk pendatang yang berasal dari Madura, Arab, Cina, Ambon, Bugis, dan Melayu. Kelompok-kelompok ini hidup berdampingan secara damai di Surabaya. Artikel ini berangkat dari riset yang penulis lakukan melalui wawancara dengan penduduk lokal, kaum migran, politisi dan intelektual. Riset tersebut bermuara pada pertanyaan bagaimana para pendatang bisa bertahan hidup di Surabaya dalam nuansa keragaman dan keberagaman; serta bagaimana mereka melihat program-program pemerintah seputar multikulturalisme. Dengan merujuk pada konsep multicultural citizenship dari Kymlicka, artikel ini menunjukkan bahwa meski terkesan “damai,” terdapat resistensi antara penduduk lokal dan migran khususnya yang berkaitan dengan politik dan ekonomi. Sebagian kelompok mayoritas, penduduk lokal termarjinalkan dalam urusan politik dan ekonomi akibat kalah bersaing dengan penduduk migran yang ada di Surabaya. Hal ini semakin diperparah dengan program festival multikulturalisme pemerintah Surabaya yang terkesan seremonial tahunan tanpa melibatkan penduduk lokal.

Page 25 of 41 | Total Record : 406

 23   24   25   26   27 

Filter by Year

2011 2025


Reset
Filter By Issues
All Issue Vol. 15 No. 2 (2025): September Vol. 15 No. 1 (2025): March Vol. 14 No. 2 (2024): September Vol. 14 No. 1 (2024): March Vol. 13 No. 2 (2023): September Vol. 13 No. 1 (2023): March Vol. 12 No. 2 (2022): September Vol. 12 No. 1 (2022): March Vol. 11 No. 2 (2021): September Vol. 11 No. 1 (2021): March Vol. 10 No. 2 (2020): September Vol. 10 No. 1 (2020): March Vol. 10 No. 1 (2020): JUNI Vol. 9 No. 2 (2019): September Vol. 9 No. 1 (2019): JUNI Vol. 9 No. 1 (2019): March Vol. 8 No. 2 (2018): September Vol. 8 No. 1 (2018): JUNI Vol. 8 No. 1 (2018): March Vol 8 No 1 (2018): JUNI Vol. 7 No. 2 (2017): September Vol. 7 No. 2 (2017): DESEMBER Vol 7 No 2 (2017): DESEMBER Vol. 7 No. 1 (2017): JUNI Vol 7 No 1 (2017): JUNI Vol. 7 No. 1 (2017): March Vol. 6 No. 2 (2016): September Vol. 6 No. 2 (2016): DESEMBER Vol 6 No 2 (2016): DESEMBER Vol 6 No 1 (2016): JUNI Vol. 6 No. 1 (2016): JUNI Vol. 6 No. 1 (2016): March Vol 5 No 2 (2015): DESEMBER Vol. 5 No. 2 (2015): DESEMBER Vol. 5 No. 2 (2015): September Vol. 5 No. 1 (2015): March Vol 5 No 1 (2015): JUNI Vol. 5 No. 1 (2015): JUNI Vol 4, No 2 (2014): MUTAWATIR Vol. 4 No. 2 (2014): DESEMBER Vol 4 No 2 (2014): DESEMBER Vol. 4 No. 2 (2014): September Vol. 4 No. 1 (2014): March Vol 4 No 1 (2014): JUNI Vol. 4 No. 1 (2014): JUNI Vol. 3 No. 2 (2013): September Vol. 3 No. 2 (2013): DESEMBER Vol 3 No 2 (2013): DESEMBER Vol. 3 No. 1 (2013): JUNI Vol 3 No 1 (2013): JUNI Vol. 3 No. 1 (2013): March Vol 2 No 2 (2012): DESEMBER Vol. 2 No. 2 (2012): September Vol. 2 No. 2 (2012): DESEMBER Vol. 2 No. 1 (2012): JUNI Vol. 2 No. 1 (2012): March Vol 2 No 1 (2012): JUNI Vol. 1 No. 2 (2011): DESEMBER Vol. 1 No. 2 (2011): September Vol 1 No 2 (2011): DESEMBER Vol 1, No 2 (2011): MUTAWATIR Vol 1 No 1 (2011): JUNI Vol. 1 No. 1 (2011): JUNI Vol. 1 No. 1 (2011): March More Issue