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AAhmad Zainul Hamdi
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Religio : Jurnal Studi Agama-agama
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20886330     EISSN : 25033778     DOI : 10.15642/religio
Core Subject : Religion, Social,
Religion Social Sciences
Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.
Arjuna Subject : Umum - Umum
Articles 406 Documents
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Dinamika Wacana Pluralisme Keagamaan di Indonesia Sanuri Sanuri
Religió: Jurnal Studi Agama-agama Vol. 2 No. 1 (2012): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

Religious plurality in Indonesia context is interesting enough to be discussed. The plurality of culture, race, ethnic and religion constitutes a social condition that often becomes disintegrated major. Pluralism in the context of religion such as Islam has a pivotal role in dealing with such issue. In Islam, all religions and beliefs are believed to have the right of life. But for a certain group, this matter is considered as a faith destruction of Muslim. This article discusses the response from both internal and external groups of Islam concerning with the understanding of Islam to religious pluralism which is currently considered as a trend of globalization and modernization—apparently raises ideological suspicions or even new ideologies. Therefore, an effort to re-actualization of meanings and values into the frame of Islamization, SIPILIS (secularism, pluralism and liberalism) in Indonesian context is necessary. In addition, re-interpretation of the term “religious pluralism” will be more oriented to an attempt to search mutual understanding of different cultures, religions, races and tribes. In this context, the social construction method and socio-historical, moral ethics, and theological-philosophical approach under the central issues within a religious pluralism spectrum such as global theology, universal theology, universal friendship, culminated tradition, private faith, relative truth, the real, relative truth, universality and Humanism of Islam are very essential.
Titik Temu Agama-agama dalam Analisis Interpretatif Kunawi Kunawi
Religió: Jurnal Studi Agama-agama Vol. 2 No. 2 (2012): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

The discourses about religion will never come to end. Religion will always be a topic of public sphere and cannot be separated from subjective views. Religion carries the important aspect from which it functions as a vehicle for human being to act of how runs our life in this world. This condition tends to convey religion into an exclusive side. On the one hand, for its adherents, religion (faith) is a basic principle that funnels them to achieve the mean of their life. On the other hand, religion also guide its adherents how to interact with their surroundings politically, economically, socially and religiously. It means that religion is operational and functional doctrine. In social life, religion is used to have such condition where all the structure is well constructed. Basically, the “big religions” (Judaism, Christianity and Islam) are from the same derivation: Semitic. Tauhid is one example of that derivation, besides universal values which inherently arise from those religions. From this point of view, we can say that religion actually has already brought such linear characters among one and another. In this regard, this article attempts to portray the convergences of those religions by using the method of interpretative analysis
Membaca Kembali Akar Konflik Islam-Kristen Zainal Arifin
Religió: Jurnal Studi Agama-agama Vol. 2 No. 1 (2012): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

This article examines the extent of the roots of the conflict between Muslim-Christian and some new horizons full of hope about the relationship between them because both communities derived from the same ancestor, Abraham. Relationship between Islam and Christianity has been (and always) ambivalent: between conflict and peace, between harmony and discord. Qur’an, the scripture of Moslem, invites others to build an inter-religious dialogue in fair and just way. Qur’an has also put the fundamental principle such as political, economic, social and theological considerations. Since Islam and Christianity have identical sources, it is rather unproblematic to look for the equal methods and systems that could effectively found the dialogue. This article intends to discover the roots of conflict within relationship between Islam and Christianity and try to find new perspectives. This paper will discuss claim of theological finality between Islam and Christianity, Christian justification on the crusades and the efforts to build dialogue and harmony. Seeing such conditions, the world does not remind silent. It means, religious people at the International and Regional takes steps persuasive that is by holding meetings with inter-religious dialogue (inter-faith) for a discussion and find solutions of the problems that arise in the middle of cosmopolitan community by promoting the agenda of humanity, justice, and equality, and peace locally and regionally.
Realitas Sejarah dan Dinamika Identitas Yahudi Nusantara Leonard Chrysostomos Epafras
Religió: Jurnal Studi Agama-agama Vol. 2 No. 2 (2012): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

The history of Jewish Nusantara in Indonesia is unclear whether Jewish came to Indonesia or otherwise. The fact that in Indonesia regulation, Judaism is not part of religions officially recognized by the state, add more suspicions that Judaism is not well accepted in Indonesia. In addition, Indonesia people, objectively, factually and historically speaking, have no much information about Judaism either in terms of religion, social, cultural and politics. In terms of academic studies, Historical and scientific record are not yet capable to explore much information about them. On one hand, the history of Judaism in Indonesia (Yahudi Nusantara) is academically and culturally limited. On the other hand, public discussion and debate relating to this topic—which tend to describe Jews historically and stereotypically—are rising and growing. This article aims to narrow the gap between both of two mentioned realities to explore historical existence of Jews in Indonesia. It will elucidate specific moments when Jews reality has been transforming and challenging in the context of Indonesian culture. Using this paradigm, the article perceives Jews as a dynamic and moving survival, like other realities. Therefore, this article intends to build good understanding of Judaism, in general, and Indonesian Jews in particular.
Toward A Constructive Postmodern Pluralism on the Perspectives of Alfred North Whitehead and David Ray Griffin Purwanto Purwanto
Religió: Jurnal Studi Agama-agama Vol. 2 No. 2 (2012): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

Tidak bisa dipungkiri perkembangan pemikiran keagamaan selalu memberikan corak yang dinamis, salah satunya adalah pemikiran tentang posmodernisme. Kaitannya dengan hal tersebut istilah pluralism posmodern konstruktif merupakan salah satu pemikiran posmodern yang menjadi kajian utama dalam tulisan ini. Meskipun banyak yang menolak penggunaan kata posmodernisme karena banyaknya asumsi yang berkembang namun istilah tersebut mempunyai kegunaan lebih dalam menyelami pemikiran-pemikiran yang berkembang saat ini. Saya menggunakan istilah tersebut untuk membedakan dua macam pluralism; 1) pluralism modern yang mencari kesamaan dasar pada tiap tradisi agama yang berbeda, dan 2) pluralisme posmodern yang menolak setiap pencarian dasar kesamaan berdasarkan penekanan terhadap keragaman dan keutamaan agama. Dari situ, artikel ini menjelaskan tentang ide-ide seputar pluralisme posmodern konstruktif (constructive postmodern pluralism). Selain itu, pembahasan dalam artikel ini lebih banyak bertumpu pada pemikiran dua tokoh, yakni Alfred North Whitehead, yang diperkenalkan dan dikembangkan oleh Cobb, dan David Ray Griffin. Pluralisme yang diusung dua tokoh ini melampaui gagasan pluralisme yang dijelaskan oleh John Hick, yaitu pluralisme yang menempatkan agama dalam posisi dasar the same down deep.
The Re-Production of Discourse, the Exercise of Power, and the Creation of Piety in the Issue of HIV/AIDS and Islam in Indonesia Ahmad Shams Madyan
Religió: Jurnal Studi Agama-agama Vol. 3 No. 2 (2013): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

AIDS dipahami oleh mayoritas orang Islam Indonesia sebagai sebuah bentuk balasan tuhan, aib keluarga, hukuman homoseksual atau laknat tuhan. Pada kenyataannya, melalui fatwâ dan khotbah terkait AIDS, Muslim yang terjangkit penyakit HIV &AIDS diasingkan dari wilayah kesalehan Islam dengan ditempatkan dalam kategori berbeda melalui kekuasaan agama. Makalah ini hendak menawarkan pendekatan analisis-evaluatif dalam melihat respons (ajaran) Islam terhadap orang-orang Muslim yang positif terkena HIV di Indonesia. Artikel ini juga akan melihat landasan logis dari lahirnya kategorisasi dan identifikasi kelas-kelas sosial yang kemudian dikenal dengan nama MLWHA (Muslims Living with HIV and AIDS). Makalah ini juga berusaha mengurai kategori-kategori MLWHA yang sebenarnya dikonstruksi oleh “pemegang otoritas” yang mewakili umat Muslim Indonesia, yakni MUI (Majelis Ulama Indonesia). Lembaga ini mengeluarkan fatwâ terkait dengan HIV dan AIDS pada tahun 1995, yang kemudian dikenal sebagai Tadzkirah Bandung. Melalui fatwâ tersebut MUI mengklasifikasi Muslim Indonesia ke dalam tiga kategori: (1) Mereka yang terkena HIV dan AIDS, (2) mereka yang berisiko terkena HIV, dan (3) umat Muslim secara umum. Artikel ini bermaksud menjelaskan relasi kekuasaan yang melatari lahirnya kategori sosial tersebut. Ini untuk memahami dampak individu dan sosialdari munculnya klasifikasi di atas.
Struktur Nalar Arab-Islam menurut ‘Âbid Al-Jâbirî M. Faishol
Religió: Jurnal Studi Agama-agama Vol. 3 No. 2 (2013): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

The project of ‘Âbid Al-Jâbirî’s thoughts has become epistemological critic to traditional frame of Islam-Arab knowledge through analyzing socio-political background on the logic of Arab formulation. According to Al-Jâbirî, the logic of Arabic thought could be devised into three methods: bayâni, ‘irfâni and burhâni. Therefore, the structure of Islam-Arab culture has occurred based on: (1) authoritative texts—because the logic of Arab is exceedingly based on religious texts, (2) authoritative salaf, that is, focused on ‘ulama’s considerations, and (3) authoritative permissivism along with anti-causality (sult}ah at-tajwîz al-lâsababiyyah). Hence, Arabic culture becomes unproductive, poor of concept and theory. As a solution, Al-Jâbirî invites to contextualize the spirit of critic such as rational-empiricism of Ibn H{azm and al-Shât}ibî on fiqh, Ibn Rushd on philosophy, Ibn Khaldûn on sociology, etc. This article will probe specifically about ‘Âbid Al-Jâbirî’s reform thought. Al-Jâbirî’s thinking distinctiveness lies in the epistemological critique conducted on the science that develops in the Arab-Islamic civilization. The epistemological critique becomes a realm of science that not much attention, especially by Muslim thinkers. Al-Jâbirî’s epistemological critique offers to the Muslim world an attempt to reconstruct the building of reason-epistemic knowledge to keep pace and change its Islamic world towards the progress of civilization.
Agama di Tengah Jaring-jaring Dunia Modern Ahmad Zainul Hamdi
Religió: Jurnal Studi Agama-agama Vol. 3 No. 2 (2013): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

Modernism believes that reason will eventually push over religion. Knowledge is considered capable to answer various mysteries that have enforced human to rely on religion. Modernism then is marked by the world that is more unified for the exchanging information stream and economical material. The transnational company and information technology play a pivotal role in shaping into global village. In this circumstance, religion deals with such unbelievable challenge. Religion which claims as the savior of human life is finally replaced by media. But, since 70s decade, a kind of new religious movement tries to challenge this modernization flow. This is what so called religious fundamentalism. This movement leans everything on the holy scripture as the only truth; therefore, it has exclusive and militant character. If modernism is suspected as the one that has thought out any kind of human crisis, then, does religion provide the solution? Although religion is expected to answer all crisis of modernity, its irrationality and exclusivism do not fit with modernism. Religion that is needed by modern society is religion that could be heard by modern ear and in the same time could affirm the affection to human being. Rationalism without love will drag people in a tragic humanism.
The Light History of Protestantism and the Emerging of Nationalism and Protestantism in South Korea Saiful Hakam
Religió: Jurnal Studi Agama-agama Vol. 3 No. 2 (2013): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

Artikel ini mengulas kebangkitan Kristen Protestan di Korea untuk mengukur sejauh mana hubungan antara agama dan nasionalisme di Korea, serta mencoba untuk mengkaji hubungan kuat antara agama dan nasionalismnasionalisme. Untuk mengulas hal tersebut, artikel ini memfokuskan diri pada telaah historis masa pendudukan Jepang, yakni pada rentang waktu antara tahun 1910 hingga 1945. ArikelArtikel ini berusaha untuk menjawab pertanyaan sederhana: mengapa Kristen Protestan berhasil menjadi agama yang kuat dan penting di Korea? Jawaban atas pertanyaan tersebut juga akan mengantarkan kita untuk bisa memahami nasionalisme Korea. Dengan kata lain, jelas bahwa perkembangan Protestan di Korea adalah sangat terkait dengan ketidakpuasan yang mendalam dan keputusasaan yang dirasakan oleh orang-orang Korea diakibatkan oleh masa pendudukan Jepang. Selain dikarenakan faktor nasionalisme, berkembangnya agama Protestan di Korea juga sangat terkait dengan pendidikan. Para misionaris bertindak cepat untuk melibatkan diri dalam pendidikan. Hal tersebut dikarenakan mereka memahami tentang semangat Korea dalam hal pendidikan dan juga keterbukaan mereka terhadap ide-ide Barat. Selain itu, artikel ini juga mengkaji mengenai dampak dari adanya para missionarismisionaris untuk menyebarkan agama protestanProtestan. Salah satunya adalah dalam hal ekonomi. Beberapa orang di Korea menegaskan bahwa konversi ke Protestan menyebabkan peningkatan ekonomi. Mereka percaya bahwa peningkatan ini disebabkan penolakan mereka terhadap kebiasaan merokok dan minum, judi, serta hal yang berbau kemewahan
Dinamis-Rasionalis dalam Pemikiran Thaha Husain pada Problematika Peradaban Islam dan Barat Wasid Wasid
Religió: Jurnal Studi Agama-agama Vol. 3 No. 2 (2013): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

The inter-civilization dialogue is necessary: unavoidable. There is no civilization can improve its self without an interaction with other civilization. This phenomenon brings Thaha Husain to review how the civilization of Egypt could be “out of date” compared with the Western civilization. He assumes that it was because of traditional thinking of Muslims. In his opinion, Muslims believe that Islamic tradition is the perfect one: no need to learn from other tradition. Husain talks that to realize this decline is better than to feel perfect (apology). According to Husain, Muslims should learn from history, learn from Western civilization—which is more advanced. In this context, academic fairness is very important for Muslim intellectual to create an academic tradition. Husain supposes that imitating the tradition of the West doesn’t mean imitating its religion. Humanity is the key. From Thaha Husain’s thinking, there are two lessons that can be contemplated. First, life in the tradition is a necessity as life in modern culture. Therefore, there is no tradition which does not accept change and debate in line with the dynamics of humanity. Second, rational approach, scientific and historical criticism is of capital importance to catch up with Western civilization

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