cover
Contact Name
Eko Ariwidodo
Contact Email
eko.ariwidodo@iainmadura.ac.id
Phone
+6285231042871
Journal Mail Official
jurnalkarsa@iainmadura.ac.id
Editorial Address
Gedung Rektorat Lt.2, Institut Agama Islam Negeri Madura, Jl. Raya Panglegur km.4 Pamekasan 69371
Location
Kab. pamekasan,
Jawa timur
INDONESIA
KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
ISSN : 24423289     EISSN : 24424285     DOI : https://doi.org/10.19105/karsa
KARSA is a peer-reviewed national journal published by Institut Agama Islam Negeri Madura. It has been nationally accredited SINTA 2 since 2017 by Ministry of Research Technology and Higher Education of Republic Indonesia. It is published twice a year (June and December). It publishes articles of research results, applied theory studies, social issues, cultural studies, and Islamic culture issues. The aim of KARSA is to disseminate cutting-edge research that explores the interrelationship between social studies and (including) culture. The journal has scope and seeks to provide a forum for researchers interested in the interaction between social and cultural aspects across several disciplines. The journal publishes quality, original and state-of-the-art articles that may be theoretical or empirical in orientation and that advance our understanding of the intricate relationship between social science and culture. KARSA accepts manuscript with a different kind of languages are Indonesian, English, Arabic, or French.
Articles 33 Documents
Search results for , issue "Islam, Budaya dan Perempuan" : 33 Documents clear
PERAN EMANSIPATORIS PEREMPUAN PESISIR (Istri Nelayan sebagai Ujung Tombak Ekonomi) Arif Wahyudi
Karsa: Journal of Social and Islamic Culture Islam, Budaya dan Perempuan
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v19i2.67

Abstract

Abstrak:Perempuan merupakan salah satu komponen yang sangat penting dalam bidang pembangunan masyarakat pesisir. Kehidupan nelayan yang kerapkali lekat dengan belenggu kemiskinan dan ketidakpastian penghasilan mendorong para perempuan nelayan untuk lebih giat memberikan kontribusi nyata dalam perekonomian rumah tangga mereka, khususnya pada aktivitas pasca penangkapan. Minimnya ketrampilan yang dimiliki, upah bekerja yang rendah hingga ketiadaan jaminan sosial kerja merupakan sebagian dari kendala-kendala yang selalu dihadapi oleh perempuan nelayan. Transfer pengetahuan berkenaan dengan pengelolaan hasil laut pasca penangkapan didukung dengan strategi pemasaran dan manajemen pengelolaan keuangan merupakan salah satu di antara program-program pengembangan masyarakat pesisir yang berorientasi pada perempuan, yang bisa dilakukan oleh pemerintah, sehingga apa yang telah dilakukan oleh para perempuan nelayan selama ini tidak lagi dipandang sebelah mata dan harapan untuk dapat hidup sejahtera serta bebas dari belenggu kemiskinan dapat pula terwujud.Kata Kunci:perempuan, rumah tangga nelayan, dan pemberdayaan kualitasAbstract:Women become one of  important components in the development of coatsal area  community. The lif of fisherman has been often identical with the poor life and the indeterminancy income. It encourages women in the coastal area to be more active in in supporting the family income by giving the real contribution mainly after fishing time. For these women,  life is not really easy. They face some troubles, inspite of they are poorly skilled they also underpaid and they don’t have work and social sureties. This article suggets some programs that is women oriented; they include knowledge transformation on sea product management, marketing strategy, and finance management. After all, we cannot in a capacity to  neglect what these women do to keep the family, to realize a  wealthy life, and to break free from  poverty. Key words:women, fisherman family, and quality empowerment.
SUNAT PEREMPUAN MADURA (Belenggu Adat, Normativitas Agama, dan Hak Asasi Manusia) Imam Zamroni
Karsa: Journal of Social and Islamic Culture Islam, Budaya dan Perempuan
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v19i2.68

Abstract

Abstrak:Artikel ini dimaksudkan untuk menggambarkan tentang the Famale Geneital Mutulation (FGM) di Madura, Jawa Timur, Indonesia yang difokuskan pada tigapersoalan, yaitu tradisi lokal, norma keagamaan, dan hak asasi manusia. FGM telah berlangsung dari satu generasi ke generasi berikutnya di Madura sebagai tradisi lokal dan dorongan keagamaan. ia menjadi kewajiban yang harus dilakukan oleh setiap perempuan. Lebih dari itu, setelah perempuan Madura masuk agama Islam, kyai sebagai pemimpin keagamaan lokal memberikan kontribusi yang kuat bagi pelaksanaan FGM di Madura, yakni dengan memberikan pembenaran dari sisi keagamaan-keislaman. Di samping itu, dari sisi kesehatan menunjukkan bahwa FGM tidak memberikan efek penting terutama dalam reproduksi perempuan. Pelaksanaan FGM tanpa berkomunikasi terlebih dahulu dengan  anak perempuan sebagai korban. Karenanya, praktik FGM merupakan pelanggaran hak asasi manusia dalam perspektif  World Health Organization (WHO). Penelitian kualitatif digunakan dalam penelitian ini. Sedangkan wawancara dan dokumentasi digunakan sebagai teknik pengumpulan data.Kata Kunci:sunat perempuan, adat, agama dan HAMAbstract:This article aims to describe the Female Genital Mutilation (FGM) in Madura-east Java Indonesia which focused on three issues there are local tradition, religious norm, and human right. FGM have been doing from generation to generation in Maduresse as local traditions and religious urge. It is become some obligation as if and must be done every woman. More over, after entry of Islamic religion in Madura, kiai as local-religious leader gave strong contribution to do FGM in the Maduresse which Islamic-religious justified. Besides that, in the medical perspective shows FGM doesn’t give important effect particularly in the woman reproduction. Carrying out of FGM is without communication first with daughter as sacrifice. Therefore, practices of FGM are infringement of human right as World Health Organization (WHO) perspective. Qualitative research is used as method in the research and interview and documentation as the data collection. Key Words: famale geneital mutulation, tradition, religion, and human rights.
NELONI, MITONI ATAU TINGKEBAN: (Perpaduan antara Tradisi Jawa dan Ritualitas Masyarakat Muslim) Iswah Adriana
Karsa: Journal of Social and Islamic Culture Islam, Budaya dan Perempuan
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v19i2.69

Abstract

Abstrak:Tidak ada orang tua khususnya ibu yang mendambakan lahirnya generasi yang unggul dari dalam rahimnya. Karena itu proses kehamilan sampai melahirkan menjadi suatu proses yang sangat mereka perhatikan dalam rangka mewujudkan keinginan mereka tersebut. Bahkan segala bentuk rangkaian upacara telah mereka siapkan sejak dini. Namun terkadang harapan tersebut akan berbuah dosa jika mereka tidak sanggup memilah dan memilih mana yang bersandarkan al-Qur’ân dan HadîtsKata Kunci:tingkeban, walîmat al-haml, budaya dan IslamAbstract:No parents, especially mothers who longed for the birth of the generations that excels in her womb. Therefore the processof pregnancy until delivery into a process that is they notice in order to realize their desires are. In fact, any form of a series of ceremonies have been prepared by them early on. But sometimes these expectations will be sin, if they are not able to choose which one based on al-Quran and Hadîth.Key words:tingkeban, walîmat al-haml, culture, and Islâm
PENGARUH BUDAYA PATRIARKI TERHADAP PEMAHAMAN AGAMA DAN PEMBENTUKAN BUDAYA Nina Nurmila
Karsa: Journal of Social and Islamic Culture Vol. 23 No. 1 (2015): ISLAM, BUDAYA DAN PEREMPUAN
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v23i1.606

Abstract

Patriarchy is a system that put adult men in central and important position, while others such as women and children are positioned in relation to the interest of the patriarch (adult man). Within patriarchal system, women are positioned as wives whose job is to accompany, complement, entertain and serve the patriarch, while children are positioned as the next generation and entertainer of their father. This system affects the interpretation of religion, in this case Islam. Understanding religion by using patriarchal lenses can produce patriarchal culture which position women as always subordinate to men and that men as always superior to women, such as that men are leaders of women who manage and decide women’s affairs regardless of whether or not the men are capable or fulfilling the requirements of being leader. This religious understanding by using patriarchal lenses causes gender injustice between men and women, which contradicts Islam, as a religion which supports equality and justice and argues against patriarchy. Therefore, new religious understanding by using equal gender perspective, not patriarchal perspective, is needed.Copyright (c) 2015 by KARSA. All right reservedDOI: 10.19105/karsa.v23i1.606
RETHINKING PERAN PEREMPUAN DALAM KELUARGA Mariatul Qibtiyah Harun AR
Karsa: Journal of Social and Islamic Culture Vol. 23 No. 1 (2015): ISLAM, BUDAYA DAN PEREMPUAN
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v23i1.607

Abstract

It has been an urgent agenda to rediscuss the women role in regards to classic assumption proclaimed that women deserve to be in the house and manage domestic matters. Therefore, the questions would be: will it be a gender problem and a kind of descrimination if women stay at home at all times? What if the women prefer staying at home, as convinient and comfortable choice, to having career freely in public sphere? By keeping up the construction of role sharing with the absence of negotiation and reconsideration about role and position of men and women in a family, might facilitate the strength of gender imbalance that can inflict the both sides.Copyright (c) 2015 by KARSA. All right reservedDOI: 10.19105/karsa.v23i1.607 
PEREMPUAN KORBAN PERDAGANGAN MANUSIA DI MADURA Iskandar Dzulkarnain
Karsa: Journal of Social and Islamic Culture Vol. 23 No. 1 (2015): ISLAM, BUDAYA DAN PEREMPUAN
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v23i1.608

Abstract

The study views the problematic of human trafficking in depth, that becomes a crucial issue in politic domain since 1990’s. Feminists, human right organizations, women social movements, and all thes sides that care about the issue are on attempts to reveal human trafficking, women who are immigrated forcedly and prostituted. This is an international problem and type of modern day slavery. By this point the researcher tends to describe women, the victims of human traficcking in Madura. The study uses biographic qualitative method resulting the description of the process of human trafficking genesis, victim period, and post victim period when they get back home. Economy, family endorsement, education, and self motivation have been the reasons of the human trafficking. The early process, placing, and returning cannot be seperated with the various kinds of sorrows—sexual harassment, raping, unsalaried, tortured, and longer woring hours. What a very long and sad biography. The researh result is hopefullyable  to attract the intentions of those who care against the human trafficking in order to act,  prevent, and to avoid cheated women in future.Copyright (c) 2015 by KARSA. All right reservedDOI: 10.19105/karsa.v23i1.608 
PEMIKIRAN MUFASIR PEREMPUAN TENTANG ISU-ISU PEREMPUAN Ah. Fawaid
Karsa: Journal of Social and Islamic Culture Vol. 23 No. 1 (2015): ISLAM, BUDAYA DAN PEREMPUAN
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v23i1.609

Abstract

Tulisan ini menjawab tiga persoalan pokok, bagaimana penafsiran ayat-ayat perempuan oleh para mufasir perempuan? Bagaimana mufasir perempuan memosisikan diri ketika menafsirkan ayat-ayat tentang perempuan? Dan apakah persamaan jenis kelamin perempuan memungkinkan cara pandang yang sama dalam melihat teks suci terkait isu-isu perempuan? Tulisan ini membuktikan bahwa tidak sepenuhnya benar bahwa kultur yang dibangun laki-laki yang membaca dan menafsirkan Al-Qur‟an berdampak pada penafsiran yang membenci jenis kelamin perempuan atau sebaliknya. Dari beberapa kasus penafsiran ayat yang berhubungan dengan isu-isu perempuan, tidak seluruh laki-laki yang menafsirkan Al-Qur‟an terkait relasi gender dalam Al-Qur‟an memiliki kesimpulan yang sama dalam penafsirannya. Bahwa ada mufasir laki-laki yang tampak “tidak berpihak” kepada jenis kelamin perempuan tidak harus dipahami bahwa itu terjadi karena mufasirnya adalah laki-laki. Persoalan tafsir terkait isu yang berhubungan dengan relasi gender bukan semata-mata persoalan persaingan antara laki-laki dan perempuan, melainkan lebih berhubungan dengan problem metodologis dalam berinteraksi dengan nash Al-Qur'an. Copyright (c) 2015 by KARSA. All right reservedDOI: 10.19105/karsa.v23i1.609 
PEREMPUAN SENI TRADISI DAN PENGEMBANGAN MODEL INDUSTRI KREATIF BERBASIS SENI PERTUNJUKAN Novi Anoegrajekti; Ikwan Setyawan; Heru S.P. Saputra; Sudartomo Macaryus
Karsa: Journal of Social and Islamic Culture Vol. 23 No. 1 (2015): ISLAM, BUDAYA DAN PEREMPUAN
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v23i1.610

Abstract

The absence of government policy in supporting the creative industry practice is a factor inhibiting the development of performing arts in Banyuwangi. Diverse local performing arts which if managed properly can become a crutch for the emergence of creative economy. This study aims at describing the struggles of women in the tradition arts and in conceptualizing  a creative industry model ba-sed on performing arts. The study employed ethnography. The field data were obtained through interviews with the informants. The interpretation of data used a combination of tradition arts, gender, cultural studies, and creative industry perspectives. The results showed that women of tradition arts in general do not rely their livelihoods on art activitiy. They keep trying to develop creative know-ledge embodied in art creation and innovations. Arts institutions have a develop-ment program to maintain quality. The role of the government is manifested in the forms of policies, facilities, activity forums and infrastructural development. The development of Banyuwangi-style performing arts within the framework of the creative industry can support the realization of the creative economy.Copyright (c) 2015 by KARSA. All right reservedDOI: 10.19105/karsa.v23i1.610 
PENGARUSUTAMAAN GENDER DALAM PENGELOLAAN HAJI DI KOTA PONTIANAK Syarifah Ema Rahmaniah
Karsa: Journal of Social and Islamic Culture Vol. 23 No. 1 (2015): ISLAM, BUDAYA DAN PEREMPUAN
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v23i1.611

Abstract

To organize pilgrimage (hajj) has been a national task involving multi-institutions both in Indonesia and in Saudi Arabia. The Indonesion government is obliged to accelerate the quality of pilgrimage organization in forms of the service of registration administration, manasik advisory, pilgrimage trip, travel documents, air and land transportations, medic, accommodation, food, and security. The study identifies several problems in the pilgrimage management, such as finance and service problems that are not transparent, fair, participative, long waiting list, transportation, accommodation, and the problem of managements that is not responsive genderCopyright (c) 2015 by KARSA. All right reservedDOI: 10.19105/karsa.v23i1.611 
RAGAM KAJIAN GENDER DI KALANGAN MAHASISWA SEKOLAH TINGGI AGAMA ISLAM NEGERI (STAIN) PAMEKASAN Siti Musawwamah
Karsa: Journal of Social and Islamic Culture Vol. 23 No. 1 (2015): ISLAM, BUDAYA DAN PEREMPUAN
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v23i1.612

Abstract

The differences of understanding and point of view on gender and gender equity have become the basis of this study. It exploits the distinction any further particularly in academic community. The focus of study is specifically on the orientation of research theme and the direction of gender study analysis which are written by in undergraduate thesis. The study is successful in identification that gender study themes have been dominated by the contextual study or ap-licative-empiric instead of the study of textual or normative-legalistic. Gender study is viewed as the study about women not about gender or the study utili-zing gender as tool of analysis. The analysis of women study mostly use des-criptive one, it only describes position and role of women, whereas the gender study uses critical analysis, that ilustrate the arguments behind the role and position of women. It could be identified wether the position and role of women  are equal or not wiht men.Copyright (c) 2015 by KARSA. All right reservedDOI: 10.19105/karsa.v23i1.612 

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