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Egi Sukma Baihaki
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INDONESIA
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism
Published by Sekolah Tinggi Agama Islam Sadra
ISSN : 24425451     EISSN : 24071056     DOI : https://doi.org/10.20871/kpjipm
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Kanz Philosophia is a refereed academic journal published by Sekolah Tinggi Agama Islam Sadra in Jakarta. The journal conscientiously aims to provide a scholarly platform for critical and informed articles, particularly in the field of Islamic Philosophy and Mysticism. Such issues arise out of classical and contemporary discussions from varied traditions, either Eastern or Western in the hope to contribute to the resolution of various theoretical, methodological, and practical issues in the aforementioned fields. It covers the following scopes and issues: Philosophy of Philosophy (Epistemology and Ontology); Philosophy of Humans; Philosophy of Language; Philosophy of Religion; Philosophy of Morals; Philosophy of History; Philosophy of Culture; Philosophy of Art; Philosophy of Politics; Philosophy of Sociology; Philosophy of Education; Philosophy of Science; Philosophy of Psychology; Theoretical and Practical Sufism
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 169 Documents
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Religious Experience from a Neuro-Psychological View Hadi Vakili
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 1 No. 1 (2011): August
Publisher : Sekolah Tinggi Agama Islam Sadra

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The search for the basis of religious experience among neurological processes in the brain has resulted in a widespread debate within, as well as outside the academic world. The aim of this paper is to analyze to what extent a neuro-psychological theory could explain the phenomenon of religious experience. To clarify what the neuro-psychological studies of the present paper mean by the concept of religious experience, the concept has been divided into three different types: The Erlebnis or RErl type, the Erfahrung or RErf type and the ideological type of religious experience or RIT type. Furthermore, the present paper is focused on the work of neuro-psychologist M. A. Persinger [1997, 1993, 1992, 1991, 1987, 1985, and 1984]. In his studies, Persinger indicates that mystical experience (RErl) has its seat in the right hemisphere of the human brain, whereas (religious) ideology (RIT) is related to the left hemisphere. Consequently, the hemisphere in which the (religious) experience is taking place seems to label the type of experience. Persinger, interested in the powerful effects of religious experience (of the RErf type) on human beings, asserts that if we could understand the neuro-cognitive processes involved in experiencing religiously, such processes might be copied for clinical use in order to improve psychiatric therapy for curing depression. Thus, Persinger studied and compared people practicing religious meditation with people who did not, and also studied the results of PET scanning on the experiences of schizophrenic and epileptic patients. PET scanning measures the metabolic activity in the hemispheres, ranging it on a scale from under normal to over normal activity. This paper will account for the relevance of comparing these two apparently different studies and for the problem arising when drawing hasty conclusions. Religious experience is then compared with the experience of pain because, neurologically, pain, like religious experience, is said to be caused by processes in the human brain.
Mendeinisikan Mistisisme:: Sebuah Tinjauan atas Beberapa Deinisi Utama Saeed Zarrabizadeh; Hadi Kharisman
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 1 No. 1 (2011): August
Publisher : Sekolah Tinggi Agama Islam Sadra

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Pendefinisian istilah “mistisisme” telah menjadi salah satu isu kontroversial dalam kajian modern tentang mistisisme sejak awal kemunculannya di paruh kedua abad ke-19 Masehi. Beberapa penulis menggunakan istilah tersebut dengan merujuk pada subjek yang berlainan. Dengan mengkaji beberapa sumber utama yang berkesan dalam mistisisme, tulisan ini berupaya meninjau beberapa deinisi modern mengenai mistisisme dan mengevaluasinya berdasarkan seberapa lengkap deinisi tersebut mencakup aspek-aspek mistisisme secara komprehensif. Selain itu tulisan inipun ditujukan sebagai upaya mengklariikasi beragam klasiikasi mistisisme yang berbeda dengan menggunakan deinisi yang terkait dimensi-dimensi yang berbeda dari mistisisme.
Pengalaman Rasional Eksistensi Tuhan:: Pengantar Ontoteologi Fariz Pari
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 1 No. 1 (2011): August
Publisher : Sekolah Tinggi Agama Islam Sadra

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Diskusi: Pengalaman Religius Haidar Bagir; Muhammad Bagir
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 1 No. 1 (2011): August
Publisher : Sekolah Tinggi Agama Islam Sadra

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Religious Experience:: A Roman Catholic Perspective Deshi Ramadhani
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 1 No. 1 (2011): August
Publisher : Sekolah Tinggi Agama Islam Sadra

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THE CHALLENGES OF REALIZATION IN A GLOBAL CIVILIZATION James Winston Morris
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 1 No. 2 (2011): December
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

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The contemporary historical situation suggests fascinating parallels with that period of the 13th/7th century when the massive destruction of the Mongol invasions opened the way for popular new forms of Islamic life and practice that eventually spread Islam throughout Asia. Today, as in earlier periods of dramatic upheaval, we can witness those processes of inspiration and awakening that give rise to the spiritual pathways of future centuries, through each soul’s gradual discovery of its unique challenges and demands of ihsan. One way of describing this transformation, to use the Qur’anic language adapted by Ibn ‘Arabi, is in terms of the process of spiritual realization (tahqīq) by which people discover their guiding inner relationship to those divine qualities or “Names” that eventually come to defi ne the meaning and purpose of their lives. Through our lifelong movement of service (‘ibada) to the “Lord” (rabb) constituted by each divine Name, the transformation of the soul follows a familiar, naturally ascending trajectory. It begins with a curiosity drawing us toward some particular dimension of the Real (al-Haqq); then a compelling striving leading to heightened discipline and awareness; and ultimately to the creative manifestation of that devotion through the appropriate means of teaching, communication, and new communities of fellowseekers— the Qur’anic “servants of the All-Merciful”—that slowly emerge from this shared spiritual work of devotion, discovery and creative response. Here we point to some ways this process of civilizational renewal is unfolding around the world, focusing on three of the most far-reaching of those divine Names: the “servants of the All-Wise” (al-Hakīm), in their exploring and deciphering the infinite Signs of God’s Wisdom “on the horizons”, in all of the sciences of nature and society; to those muhsinūn and “servants of the Beautiful” (al-Jamīl) whose creative acts of beauty help awaken that love and awe which mark the beginnings of each spiritual journey; or to those “servants of the Subtly-Gracious” (al-Latīf) whose lives are dedicated to deepening our understanding of the presence and meaning of each of the divine Signs “in our souls,” in the emerging science of spirituality. These “servants of the all- Merciful” and their communities are themselves the fi rst seeds of an emerging global civilization.
THE REVOLUTION OF THE TRANSCENDENCE Hassan Hanafi
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 1 No. 2 (2011): December
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

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FROM SUPERMAN TO SUPERIOR MAN: Anthropology of Perfection in Traditional Cosmology Zekrgoo, Amir H.
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 1 No. 2 (2011): December
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

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HAHNEMAN’S PRINCIPLES AND ANTHROPOLOGY OF TRANSCENDENT PHILOSOPHY: Some Observations in the Light of Islamic Sources Hanafi Mohd. Nor
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 1 No. 1 (2011): August
Publisher : Sekolah Tinggi Agama Islam Sadra

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This paper seeks to retrace human nature and transcending the vision of humanity, by identifying, describing and analyzing the Hahnemannian principles and their relevance to anthropology of transcendent philosophy. Using the qualitative data from Hahnemann’s works with special reference to his Organon we found that Hahnemann’s principles are, unquestionably, a philosophical system in its own right. The primary goal of his philosophy, however is not solely speculative, indeed it is a medical philosophy written in brief aphoristic style, aimed more of guidelines at curing suffering human beings, rather than winning adherents to its speculative creed. The main concern of Hahnemann with regard to his medical philosophy is actually the question of suffering human well-being. The answer to this question will provide an indication of the relevant of Hahnemannian principles to anthropology of transcendent philosophy. Thus Hahnemann’s principles cannot be properly understood apart from some grasp of his conception of human nature and philosophy as a whole. Nonetheless his ideas are against the new emergence mainstream thought pattern of modern Europe which in turn spread all over the globe.
THE SYSTEM OF DIVINE MANIFESTATION IN THE IBN ‘ARABIAN SCHOOL OF THOUGHT Sayyed Ahmad Fazeli; Shiraz Agha
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 1 No. 2 (2011): December
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

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One of the fundamental problems of Theoretical Mysticism is the explanation of the world as being something other than God after having accepted the Unity of Existence. This paper seeks to present, after having explained certain necessary premises, the theory of manifestation as one that can explain and analyze multiplicity.In this article we especially seek to solidify the relation of such claims to mystics in general and to the adherents of the Ibn ‘Arabian school of thought in particular. This is especially important because in some of the works of many specialists in this fi eld we fi nd that some unrealistic claims have been defi nitively attributed in to the Great Sheikh. The only way to counteract such false claims, in any field, including Theoretical Mysticism, is to make it binding upon ourselves to delve into the views of others in a cautious way. We must take the apparent meanings of the sayings of the mystics as a proof in this matter. Therefore the method of research of the writer of this article is to relate the sayings of the Great Sheikh and his commentators while commentating upon and analyzing them as well.

Page 8 of 17 | Total Record : 169

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