cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Egi Sukma Baihaki
Contact Email
egisukma_baihaki@yahoo.com
Phone
+6281511960291
Journal Mail Official
kanzphilosophia@gmail.com
Editorial Address
Jl. Lebak Bulus II No. 2, RT 4/RW 4, Cilandak Barat, Cilandak, Jakarta Selatan, 12430, Indonesia
Location
Kota adm. jakarta selatan,
Dki jakarta
INDONESIA
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism
Published by Sekolah Tinggi Agama Islam Sadra
ISSN : 24425451     EISSN : 24071056     DOI : https://doi.org/10.20871/kpjipm
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Kanz Philosophia is a refereed academic journal published by Sekolah Tinggi Agama Islam Sadra in Jakarta. The journal conscientiously aims to provide a scholarly platform for critical and informed articles, particularly in the field of Islamic Philosophy and Mysticism. Such issues arise out of classical and contemporary discussions from varied traditions, either Eastern or Western in the hope to contribute to the resolution of various theoretical, methodological, and practical issues in the aforementioned fields. It covers the following scopes and issues: Philosophy of Philosophy (Epistemology and Ontology); Philosophy of Humans; Philosophy of Language; Philosophy of Religion; Philosophy of Morals; Philosophy of History; Philosophy of Culture; Philosophy of Art; Philosophy of Politics; Philosophy of Sociology; Philosophy of Education; Philosophy of Science; Philosophy of Psychology; Theoretical and Practical Sufism
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 169 Documents
 8   9   10   11   12 
ISLAMIC MORAL LIFE AND THREATS TO IT Mohsen Javadi
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 4 No. 1 (2014): June
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Islam comprehends the concept of moral life in the term of cultivate of soul to be eligible for drawing near to the transcendent reality, Allah. For that aim, instead of understanding self-realization as permission to submit to one’s appetites, as commonly accepted in modern world, Islam considers self-realization as fruit of self-control by transcending his actual desires and improving his will to make a harmony between psychial aspect (soul)--that covers emotional (heart) and theoretical (reason) activity— and physical aspect (body) –i.e. practical activity (action). The required state of both aspect are formulated in the term “faith” (īmān) and “righteous deeds” (‘amal Ṣālih).
Diri yang Pra-Deskriptif: (Studi Paralelisme Struktur Fundamental Manusia Dalam Filsafat Heidegger dan Mullā Şadrā) Refan Aditya
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 7 No. 1 (2021): June
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v7i1.97

Abstract

This study discusses the thoughts of two great philosophers namely Martin Heidegger and Mulla Ṣadrā in a study of Philosophy of Man in the topic of ‘Fundamental Structure of Man’. The problem discussed here is parallelism of the philosophers' ideas on the Fundamental Structure of Man. This study tries to figure out the nature of humans according to the philosophy of Martin Heidegger and Mullā Ṣadrā, and synthesizes them with the method of parallelism. The author feels that this research is important, not only to enrich the inter-philosophical dialogue, but also because these two philosophers share the same ontological principle in their philosophical foundation namely, Being. This view is called ontological reduction. Both were convinced that no philosophical problem could be solved unless the question of Being was adequately answered. The method used in this study is the particular comparative method, namely parallelism. From this research the author found that, Parallelism of the Fundamental Structure of Man according to Heidegger and Mulla Ṣadrā shows a criticism of the views that have taken root in the discourse of modern Western philosophy which was pioneered by Rene Descartes. Heidegger clearly shows his disagreement with the view of self in Cartesian philosophy and breaks it down with the idea of human Dasein as an existent who understands himself in a pre-structured understanding, existentially and precedes any reflection or any cognitive activity about I (self). Likewise Mullā Ṣadrā, who lived in the same century as Rene Descartes, indirectly criticized such philosophical traditions of rationalism by developing the idea of his ‘ilm hudhūrī, that this knowledge of I or self (self-knowledge) is immanent in itself (self-evident) and precede any form of conception or reflection about self and be the basis for every form of empirical knowledge.
NEGERI UTAMA DAN PERANNYA DALAM MERAIH KEBAHAGIAAN PERSPEKTIF AL-FARABI Alamsyah Kaharuddin Manu; Zainab Soraya
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 7 No. 1 (2021): June
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v7i1.98

Abstract

Happiness is an eternal theme that humans always talk about. Many philosophers talk about happiness, from the ancient Greeks to the times of Islamic philosophers. Al-Farābi, an early Muslim philosopher, offers an interesting view of happiness: Medina al-Fāḍilah as the basis for achieving happiness. Happiness is defined as the highest good that makes man detached from material nature and coexist with immaterial beings forever. The Main State which is likened to a body, has a leader who has achieved human perfection. It is through this leader that the people of Negeri Utama try to build their country together to achieve true happiness. By using the literature study method and researching the existing literature, it is concluded that al-Farabi's main state concept has an important role in the study of political philosophy. A country must have a goal of happiness and talking about the parent country will certainly discuss the concept of leadership, leadership patterns, and forms of the state.
Sebuah MELACAK MAKNA WORLDVIEW: STUDI KOMPARATIF WORLDVIEW BARAT, KRISTEN, DAN ISLAM: Indonesia Abdul Rohman; Ahmad Ahmad; Amir Reza; Muhammad Ari Firdausi
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 7 No. 1 (2021): June
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v7i1.147

Abstract

In this article, we will review the keyword Worldview and its meaning, both from the perspective of Western philosophers, Christian theologians, and Islamic scholars. Worldview is a view of life or philosophy of life that is owned by everyone. This article is a literature study where the data are taken from several books related to worldview. The authors apply qualitative methods with a descriptive-analytic approach in this study. The data that has been obtained and analyzed by the author will then be compared with each other. The results of this study are that Western philosophers, Christian theologians, and Islamic scholars have different views regarding the worldview triggered by differences in their epistemological sources. West and Christianity put reason as a source in determining worldview. So that the worldview of the West and Christianity is changing, because each person’s mind is different and can change. This is different from the meaning of worldview in Islam which comes from divine revelation. The Islamic worldview is absolute, because the divine revelations that are revealed are not the product of human reason, but are direct instructions from Allah. While the West and Christianity only discuss what is visible to the five senses.
PEMIKIRAN FILSAFAT POLITIK ABDOLKARIM SOROUSH Adi Bunardi
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 7 No. 1 (2021): June
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v7i1.134

Abstract

The ideas of freedom, justice, democracy, and secularism are the main themes in the study of political philosophy. In the context of religious and political relations, conversations about justice, democratic freedom, and political secularism are the main themes in the Islamic world. One of them is the debate on philosophical political thought that took place in Iran, after the revolution. The idea of ​​the relation between religion and politics, especially the relation between Islam and democracy which requires freedom and justice, has become an ongoing and ongoing philosophical political discourse. The main figure who became the vanguard in building religious and political relations based on freedom and justice was Abdolkarim Soroush. By using interpretive descriptive analysis and literature study coupled with a historical approach, this article attempts to explain Abdolkarim Soroush's view on the relationship between religion and politics, especially Islam and democracy with the themes of freedom, justice, secularism, and restricted democracy. The results obtained regarding the fundamental difference between political secularism and philosophical secularism according to Soroush are the roots and objectives. Soroush believes that political secularism is an alternative in solving the problem between religion and politics, both in religious societies and in non-religious or secular societies. Regarding democracy, Soroush views democracy as an anti-tyranny theory. As for justice, he considers justice to have roots in Islamic teachings and to be the basis of modern political life. In terms of freedom, Soroush views freedom as dynamic. Soroush divides the concept of freedom into political and philosophical, in the political dimension, freedom is identical with democracy.
FILSAFAT JIWA IKHWAN AL-SHAFA SEBAGAI BASIS KONSEP PENDIDIKAN Muhamad Rum
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 7 No. 1 (2021): June
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v7i1.135

Abstract

This study aims to refute the statement of materialists who tend to reject the existence of the soul as an important dimension for humans, especially those related to education. The background of the problem is that the flow of materialism states that physical reality is the ultimate and this group also rejects the existence of immaterial reality. In relation to physical education, it is the total role in the abstraction process. With education, it is intended to make humans better and able to improve the economy as well. In addition, the education of the bourgeoisie is referred to as a production process, that is, to produce knowledge, human beings that they can use in the life of capitalism. The purpose of this kind of education will reduce the meaning of education as a means to develop human abilities and potentials. Human spiritual potential will be forgotten and not important to be developed to the fullest. The method that the researcher uses in this study is a descriptive and analytical method with reference to the primary and secondary sources of Rasā'il Ikhwān al-Ṣafā related to this research. The conclusion of this study is that education cannot be separated from the immaterial aspect of the soul where all the potential contained in humans comes from the potential of the soul, besides that the soul is also the driving force of the body in carrying out each of its activities. Thus, it is the soul that is the basis of human education, not material-based.
Filsafat Politik Arendtian: Korespondensinya terhadap Pancasila dan UUD NRI 1945 Muhammad Imadudin
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 7 No. 2 (2021): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v7i2.151

Abstract

Arendt is known as both a political theorist and a political philosopher. Scholars discuss her ideas, and their correspondence to contemporary political situations; in Indonesia and elsewhere. Arendtian political philosophy rejects violence, group hegemony and domination, also, homogenization and uniformization of geopolitical entities. Meanwhile, the founding fathers of Indonesia have established Pancasila as the worldview and the philosophical basic of the State. To complement the established basic of state, the Preamble of the 1945 State Constitution of the Republic of Indonesia is enacted, contains the vision and mission (goals) of the independence of the Nation. This paper explores the correspondence between Arendtian political philosophy with Pancasila and the 1945 State Constitution of the Republic of Indonesia, as well as its contemporary interpretations. I use comparative approach in witing this paper. It compares Arendtian political philosophy and Pancasila, to find correspondence and correlation between the two. Significance of of this paper to find out the correspondence between the two, in order to develop studies on Pancasila and the 1945 State Constitution of the Republic of Indonesia.
ANALISIS KRITIS FILSAFAT MUHAMMAD BĀQIR AL-ṢADR TERHADAP SISTEM EKONOMI NEOLIBERAL Firdausi; Kholid Al Walid
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 7 No. 2 (2021): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v7i2.179

Abstract

The neoliberal economic system is an economic system that is used to support economic and political activities in almost all countries. However, a series of failures emerged from the neoliberal economic system. The basic problem with this system is the creation of high economic inequality at the country level and social inequality at the community level. This study aims to prove the fragility of the neoliberal economic system by using Muhammad Bāqir al-Ṣadr’s sharp analysis of Materialism Capitalism. This study uses a literature study method using a qualitative descriptive critical analysis approach, which relies on library research and prioritizes philosophical and theoretical preparation, with the main reference sources being books by Muhammad Bāqir al-Ṣadr, especially Falsafatunā and Iqtiṣādunā. According to Bāqir al-Ṣadr, the Islamic economic system based on the doctrine of Islamic economics is the foundation for the formation of laws relating to the welfare and happiness of society in various aspects of life, including the economy. This economic system is also able to be the answer to the problems posed by various economic systems based on Capitalism and Materialism.
EPISTIMOLOGI KRITISISME IMMANUEL KANT Syaiful Dinata
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 7 No. 2 (2021): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v7i2.183

Abstract

This research is motivated by Immanuel Kant's tho This research is motivated by Immanuel Kant's thoughts regarding his efforts to reconcile the prolonged conflict of rationalism and empiricism groups, which in the future Kant's thinking became the forerunner of the initial foothold of the thinkers after him. The research method that the author uses is qualitative with a library research approach. The data collection technique in this study is a documentation technique, namely by collecting important data files that support research. The result of this research is that Immanuel Kant's criticism, philosophy of criticism is a combination of rationalism and empiricism. This school of criticism is also known as Kant's criticism, because Kant was the first to criticize and analyze the two sources of knowledge and combine them. During his 80 years (w. 1804)  of life, Kant produced many works, including: (1) his 1781 essay on a critique of pure reason. (2) 1788 his essay on the critique of the ratio of practice. (3) 1790 his essay on the critique of the ratio of judgment/judgment, and Immanuel Kant's Epistemology of criticism, Immanuel Kant's thoughts in the field of epistemology are fully devoted in his work entitled “Critique of Pure Reason”. Kant's thoughts inspired many philosophers after him to present the idea of ​​human knowledge. ughts regarding his efforts to reconcile the prolonged conflict of rationalism and empiricism groups, which in the future Kant's thinking became the forerunner of the initial foothold of the thinkers after him. The research method that the author uses is qualitative with a library research approach. The data collection technique in this study is a documentation technique, namely by collecting important data files that support research, both primary sources such as the book Characters of Philosophers and the Golden Era of Philosophy by Nurnaningsih Nawawi as well as other secondary sources that support the topic of discussion. The result of this research is that Immanuel Kant's criticism, philosophy of criticism is a combination of rationalism and empiricism. This school of criticism is also known as Kant's criticism, because Kant was the first to criticize and analyze the two sources of knowledge and combine them. Then, Immanuel Kant, Flashes of Life and his major works, Immanuel Kant was born in Konigsberg, East Prussia (now Germany), on April 22, 1724. Born as the fourth of six children of his father, of Scottish descent. Her mother is of German descent. Kant's parents were saddle-makers and staunch followers of the Pietism movement. During his 80 (1804 w) years of life, Kant produced many works, including: (1) his 1781 essay on a critique of pure reason. (2) 1788 his essay on the critique of the ratio of practice. (3) 1790 his essay on the criticism of the ratio of judgment/judgment, and Immanuel Kant's Epistemology of criticism, Immanuel Kant's thoughts in the field of epistemology are fully devoted in his work entitled Critique of Pure Reason. Kant's thoughts inspired many philosophers after him to present the idea of ​​human knowledge.
Membaca Visi Ilmu dan Teknologi Kontemporer dari Sudut Pandang Filsafat Islam: Suatu Kemungkinan Elaborasi Awal berdasar Pendekatan Irfani Ahmad Ibrahim Badry
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 7 No. 2 (2021): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v7i2.185

Abstract

This paper is a philosophical reflection on how the development of science and technology can be studied better through the tradition of Islamic philosophy. This is attempted because the approach that has been used to study science and technology in the Islamic world is still centered on the process of assimilation or Islamization of Knowledge. In a critical reading of the two approaches, the problems that arise from the study of contemporary science and technology become something that is difficult to anticipate. In fact, the development of science and technology is also moving very fast. This raises the question of the need for alternative approaches in the study of contemporary science and technology in the arena of Islamic Philosophy. To solve this problem, the author conducted an initial experiment that could elaborate ‘irfāniyyah's approach on the one hand with studies of contemporary science and technology on the other. This becomes possible with the reinterpretation of the concept of emanation that exists in the discourse of Yazdiyyah's ḥuḍūrī science. Based on this interpretation as well as the perspective that Miṣbāh Yazdi has made about the help of ‘irfān in philosophy, the application of the ‘irfāniyyah approach in the study of science and technology becomes possible as part of the practice of ḥuḍūrī science. On a more practical level, the author also uses this ‘irfāniyyah approach in a scenario format to read the vision of contemporary science and technology in the NBIC discourse.

Page 10 of 17 | Total Record : 169

 8   9   10   11   12 

Filter by Year

2011 2025


Reset
Filter By Issues
All Issue Vol. 11 No. 2 (2025): December Vol. 11 No. 1 (2025): June Vol. 10 No. 2 (2024): December Vol. 10 No. 1 (2024): June Vol. 9 No. 2 (2023): December Vol. 9 No. 1 (2023): June Vol. 8 No. 2 (2022): December Vol. 8 No. 1 (2022): June Vol. 7 No. 2 (2021): December Vol. 7 No. 1 (2021): June Vol. 6 No. 2 (2020): December Vol. 6 No. 1 (2016): Kanz Philosophia Vol. 5 No. 2 (2015): Kanz Philosophia Vol. 5 No. 1 (2015): June Vol. 4 No. 2 (2014): December Vol. 4 No. 1 (2014): June Vol. 3 No. 2 (2013): December Vol. 3 No. 1 (2013): June Vol. 2 No. 2 (2012): December Vol. 2 No. 1 (2012): June Vol. 1 No. 2 (2011): December Vol. 1 No. 1 (2011): August More Issue