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Walisongo: Jurnal Penelitian Sosial Keagamaan
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : 08527172     EISSN : 2461064X     DOI : -
Core Subject : Humanities, Social,
Humanities Social Sciences
Walisongo: Jurnal Penelitian Sosial Keagamaan is an international social religious research journal, focuses on social sciences, religious studies, and local wisdom. It is intended to communicate original research and current issues on the subject. The subject covers literary and field studies with various perspectives i.e. philosophy, culture, history, education, law, art, theology, sufism, ecology and much more.
Arjuna Subject : -
Articles 452 Documents
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MAKNA SIMBOLIK UPACARA SIRAMAN PENGANTIN ADAT JAWA Waryunah Irmawati
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 21, No 2 (2013): Agama Lokal
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.21.2.247

Abstract

Siraman (bathing) is a Javanese ritual ceremony that is done one day before the bride does the ijab qabul. In the siraman ritual, the operational rule and the equipments (uborampe) that are used are already definite (maton/pakem) as the symbols that have meanings. The meanings of the symbols in the siraman cannot be put off from Javanese context. Phenomenology and philosophy approaches using hermeneutic method towards siraman ritual are interpreted comprehensively to make the meanings of symbols clearly therefore the symbols in the siraman ritual can be understood. This research figures the inter relations among philosophy, culture and Islam. 
THE RECONSTRUCTION OF ISLAMIC THEOLOGY IN THE UNITY OF SCIENCES Yusriyah Yusriyah
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 23, No 2 (2015): Agama dan Sains untuk Kemanusiaan
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.23.2.286

Abstract

As a result of the processes of thinking on theological concept, Islamic theology may change according to its social dynamics. In the contemporary, theology can be studied by interdisciplinary sciences, which eventually theology became the source of the birth of some sciences. Hence, the science produced by the understanding of monotheism will produce peaceful religion for the universe (raḥmatan li ’l-‘ālamīn). The data presented in this article derived from the study applying literature review on the related topics of writing. Applying qualitative approach, this article showed that religion and science have a point of tangency. Science helps to facilitate human beings in their religious living. Concerning to faith, science activities can strengthen the faith and arise the motivation to express something in recognizing more toward God as the center of unity of existence (tawḥīd). In order to integrate the belief and sciences, it is needed the effort of islamization of science and the effort to reconstruct theology into a format that make it possible to dialogue with the reality of current development of thinking.
Dialektika Pluralise Hukum: Upaya Penyelesaian Masalah Ancaman Keberagaman dan Keberagamaan di Indonesia Novita Dewi Masyithoh
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 24, No 2 (2016): Agama, Politik dan Kebangsaan
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.24.2.1289

Abstract

Conflict resolution on SARA requires pluralistic approaches. Hence, the presence of legal pluralism becomes a new approach to resolve the problem. This study is qualitative research that conveys three dimensions of legal pluralism, namely natural law, state law, and society law. The study used secondary data, with primary and secondary legal materials obtained by documentation resources. Data were analyzed inductively, used the contemporary theories to produce more conceptual and general propositions for conclusions and recommendations. The result shows that there have been 8 cases on SARA conflict in Indonesia during the last three years. To solve these problems, religious leaders can use the natural law approach to re-internalize religious values and tolerance. In addition, the government also should understand that those conflicts were a form of society law owing to the discreditable law society and religious diversity. Therefore, a non-penal policy with persuasive appeals is needed to reduce the problems. However, penal policy through law enforcement should also be implemented as a form of state positivism law. In other words, state positivism law should go hand in hand with natural law and society law in order to reach the best decision based on moral and religious ethics as well as social values.
POLITIK DAN “TEATER RITUAL” DI BALI I Ngurah Suryawan
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 20, No 2 (2012): Spiritualisme Islam
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.20.2.201

Abstract

The relation between ritual and socio-political environment should become a deep reflection. Rituals which take place in order for salvation, harmony, and natural balance instead generate the ambigue and ironic situation. Rituals had been going on amazingly but the social as well as natural disasters seems go on continually. In Bali, religious rituals that formerly guarded by mantra-mantra (spiritual wordings) recently enstead by a group of Pecalang (tradition guardian in Bali) and metal detector (at the time of Pamarisudha Karipubhaya Bali Blast of 2002 and 2005). Nowadays Balinese are eager to perform rituals spectacularly. But instead, Bali now is struck by continous disaster, not only the disaster came from external sources but also the internal ones.***Hubungan antara ritual dengan lingkungan sosial politik harus menjadi bahan renungan yang dalam. Ritual yang dilaku­kan untuk tujuan keselamatan, harmoni, dan ke­seimbang­an alam bahkan menimbulkan kondisi ambigue dan ironis. Ritual berjalan secara mengesankan namun bencana sosial maupun bencana alam terus menerus terjadi. Di Bali, ritual agama yang sebelumnya diwarnai mantra-mantra kini diisi oleh Pecalang (pengawal tradisi Bali) dan metal detector (pada saat Pamarisudha Kariphaya Bom Bali 2002 dan 2005). Kini orang Bali cenderung melaksanakan ritual secara spektakuler. Akan tetapi Bali seringkali didera ben­cana, baik bencana yang berasal dari dalam maupun luar.
Politics of Female Identity in Traditional Java through the Prism of Pramoedya A. Toer’s Gadis Pantai Muhammad Jauhari Sofi
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 26, No 2 (2018)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.26.2.3181

Abstract

Identity is political rather than natural. It is always influenced by the politics of race, class, gender, religion, education, disability, and so on. This paper examines the complexity of political forces that shape female identity at the beginning of the 20th century Java and the reaction the women show in response to the circumstances where they find themselves, with reference to Pramoedya Ananta Toer’s Gadis Pantai. The novel, which is based on the true story of his own grandmother, portrays the life of a practice wife of priyayi, the hereditary governing class of Java. Using interpretive analysis and close reading of the text, the study argues that feudal and patriarchal circumstances help shape female identity in the 20th century Java. Women are doubly discriminated; they find themselves subject to higher powers, i.e. the powers of the feudal lord and the male. However, throughout the novel, the author displays a brand-new female image different from the socially dominant discourses, an image that has qualities of rebellious fervor to trouble the discriminating social category of identity.
SEGREGASI ETNO-RELIGIUS: UPAYA RESOLUSI KONFLIK DAN PEMBANGUNAN PERDAMAIAN Mustain Mustain
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 21, No 1 (2013): Resolusi Konflik
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.21.1.237

Abstract

Ethno-religious segregation in Lombok, especially in Mataram existed because of population migration and the implication of the implemenation of the policy on the politic of Karang Asem Hinduism Mataram Kingdom that dominated this area for more than one century (1670-1820). The policy subjected to the community made the fixed social stratification in the context of community settlement, and generated two different groups, the Balinesse-Hiduism as the noble and Sasak-Muslim as the lower-level society members. Applying qualitative method and conflict study approach it was revealed that historical legacy had been become the social-psychological barrier for the two communities for making open and trustful interaction. 
The Implementation of Ijtihād Jamā'iy in MUI's Fatwa Commission Moh. Bahrudin; Tulus Suryanto; Mohd Mizan bin Mohammad Aslam
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 28, No 2 (2020)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.28.2.6293

Abstract

The Holy Quran and Sunnah contain universal values that require correct reasoning to be understood and applied by the Muslims. In this context, the scholars have been justified by Allah Almighty to undertake the ijtihād and ijmā’. This study aims to describe the ijtihād jamā’iy (collective ijtihād theory), as well as to analyze the imple­mentation of ijtihād jamā’iy at MUI’s Fatwa Commission in Lampung. This study is a combination of literature and field research. The data were obtained through literature studies of books, articles, and journals in related issues. Besides, the authors also interviewed MUI members to gain deeper information. Theoretically, the contemporary ijmā’ process can be pursued by an independent forum to conduct studies until a consensus is obtained from the majority of the participants. The panel must involve all religious elements in a representative manner. The practice of establishing Islamic law carried out by MUI’s Fatwa Commission of Lampung Province is in accordance with the concept of ijtihād jamā’iy in the science of uṣūl fiqh. This analysis is important so that people have a high level of compliance after knowing that the MUI Lampung fatwa is ijma, which in fact is one of the sources of Islamic law.
MELACAK AKAR IDEOLOGI PURITANISME ISLAM: SURVEI BIOGRAFI ATAS “TIGA ABDULLAH” Mutohharun Jinan
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 22, No 2 (2014): Dakwah Multikultural
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.22.2.271

Abstract

This paper examined the variant of Islamic movement with biographical point of view to three muslims figures, namely Abdullah Sungkar (the founder of Jemaah Islamiyah), Abdullah Marzuki (the founder of Majelis Pengajian Islam), and Abdullah Thufail Saputro (the founder of Majelis Tafsir Al-Qur’an). They have been known as the “Triple A”. They have been being very influential in the dynamics of Islam in Surakarta since the 1970s until today. They have worked together to spread the teachings of Islam in many religious activities. Applying qualitative approach and using documentation study, it was founded that due to many differences in intellectual backgrounds and ideological orientations of each other that lead them to choose different strategies to realize the ideal Islamic society. The first figure selected resistant position and fight against the hegemony of the state, the second figure chose neutral and do not care about political issues, and the third figure to choose the path of accommodative policy of the state. 
MODEL PENGELOLAAN BISNIS SYARI’AH: Studi Kasus Lembaga Pengembangan Usaha Yayasan Badan Wakaf Sultan Agung Semarang Choirul Huda
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 24, No 1 (2016): Ekonomi (Bisnis) Islam
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.24.1.1140

Abstract

Islamic business management becomes an interesting topic continues to increase. There are 3 (three) models of Islamic business management: 1) Sole proprietor­ships, 2) Partnership, and 3) Mudharaba with cooperation between two or more parties in which the owners of capital (shahibul mal) entrust amount of capital to the manager (muḍarib) with an agreement at the earliest. This paper analyze to the Islamic business management model developed by Lembaga Pengembangan Usaha (LPU) of Yayasan Badan Wakaf Sultan Agung (YBWSA) as a holding company that houses several business units. The types of business model is influence the applied business management model, and the type of business management model is influence the results of business operations. By using qualitative descriptive analysis, the study found that the LPU using multiple management models according to the type of business operation, which is a self-ownership (Takessa, Air Quasa, SA Radio), and partnerships (property, retail, Pumanisa), and combination model both self-ownership and partnerships (SApress, asset management and SAtour).
RADIKALISME ISLAM DAN UPAYA DERADIKALISASI PAHAM RADIKAL Abu Rokhmad
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 20, No 1 (2012): Fundamentalisme Agama
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.20.1.185

Abstract

Educational institutions are supposedly not immune from the influence of radical ideology. This research concluded that: (1) Some teachers acknowledged that the concept of radical Islam may have been spread among students because of their lack of religious knowledge; (2) The units of Islamic study in the schools is progressing well but there is no guarantee of immune from radicalism since most of the learning process is released to a third sides; (3) In the textbooks and worksheets there are various statements that may encourage students to hate other religions and other nations. It can be concluded that the strategy of deradicalization may be implemented are preventive deradicalization and preservative deradicalization of moderate Islam, andcurative deradicalization.***Lembaga-lembaga pendidikan diduga tidak kebal terhadap pengaruh ideologi radikal. Penelitian ini menyimpulkan bahwa: (1) Beberapa guru mengakui ada­nya konsep Islam radikal yang mungkin menyebar di kalangan siswa karena kurangnya pengetahuan keagamaan; (2) Unit-unit kajian Islam di sekolah-sekolah berkembang baik namun tidak ada jaminan adanya kekebalan dari radikalisme karena proses belajarnya diserahkan kepada pihak ketiga; (3) Di dalam buku rujukan dan kertas kerja terdapat beberapa pernyataan yang dapat mendorong siswa untuk membenci agama atau bangsa lain. Dapat disimpulkan  bahwa ada beberapa strategi deradikalisasi yang dapat diimplementasikan  yaitu deradikalisasi preventif, deradikalisasi preservatif terhadap Islam mo­derat, dan deradikalisasi kuratif.

Page 25 of 46 | Total Record : 452

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