Walisongo: Jurnal Penelitian Sosial Keagamaan
Walisongo: Jurnal Penelitian Sosial Keagamaan is an international social religious research journal, focuses on social sciences, religious studies, and local wisdom. It is intended to communicate original research and current issues on the subject.
The subject covers literary and field studies with various perspectives i.e. philosophy, culture, history, education, law, art, theology, sufism, ecology and much more.
Articles
452 Documents
Factors Influencing Non-Performing Financing (NPF) at Sharia Banking
Jaenal Effendi;
Usy Thiarany;
Tita Nursyamsiah
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 25, No 1 (2017)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/ws.25.1.1540
The risk of financing is the risk caused by the failure of the customers to fulfill their obligations. Non-performing financing (NPF) is a representation of financing risk that is channeled and has a direct impact on bank profitability. The value of NPF tends to increase annually with a value that is already close to the maximum limit set by Bank Indonesia of 5 percent. This condition is able to lead to the inefficiency of the banking system and in the long run, will have an impact on the sustainability of the bank. Therefore, the analysis of NPF factors should be conducted as a preventive measure and a risks controller of business activities. This research analyzes the factors influencing NPF at sharia banking (BUS) using a quarterly data from first quarter of 2012 until third quarter 2016. The method used in this research is panel data analysis. The result of analysis shows that the factors influencing NPF negatively and significantly are ratio of revenue sharing financing (RR), Return on Assets (ROA), inflation, Capital Adequacy Ratio (CAR) and Bank size while Gross Domestic Product (GDP) and Operating Cost to Operating Income (BOPO) have a significant positive effect.
KEZUHUDAN ISA AL-MASIH DALAM KITAB AL-ZUHD WA’L-RAQĀ’IQ DAN AL-ZUHD
Hasyim Muhammad
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 20, No 2 (2012): Spiritualisme Islam
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/ws.20.2.206
The ascetisc of Isa al-Masih is the most polular model in strengtening the ascetism doctrines among tasawwuf experts in clasical periods. At least it was depicted in clasical sunnite sufism that narrated the messages and stories about the escatism of Isa al-Masih. Above all, the more valid source, i.e. al-Qur’an and al-hadits are more than enough to strengten the doctrine of ascetism for the tasawwuf experts (sufi). Ascetism of Isa al-Masih was conformable to the concept of ascetismof the sufi, which meant that have nothing and belong to nothing (lā yamliku shaian walā yamlikuhu shaiun). Ascetism is not only merely spiritual position which is depicted in tasawuf, but ascetisme in this context is the spiritual it self.***Asketisme Isa al-Masih merupakan model yang paling populer dalam memperkuat doktrin asketisme di kalangan ahli tasawuf dalam periode klasik. Setidaknya itu digambarkan dalam sufisme sunni klasik yang menarasikan pesan dan kisah mengenai asketisme Isa al-Masih. Di luar itu semua, sumber yang lebih valid, yaitu al-Qur’an dan hadits lebih dari cukup untuk memperkuat doktrin asketisme bag para ahli tasawuf (sufi). Asketisme Isa al-Masih sesuai dengan konsep asketisme sufi yang artinya tidak memiliki apa-apa dan bukan milik siapa-siapa (lā yamliku shaian walā yamliku shaiun). Asketisme bukan sekedar posisi spiritual yang digambarkan di dalam tasawuf, tetapi asketisme dalam konteks ini adalah spiritual itu sendiri.
Indonesian Traditional Ulama Notions Against Wahhabism: A Study of Abi al-Faḍal al-Senoriy’s Thought
Muhammad Asif
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 26, No 2 (2018)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/ws.26.2.2841
Studies of the early 19th century on the classical literatures of traditional Indonesian Muslim scholars in response to Wahhabi developments have forgotten the important work of Kawākib al-Lammā‘ah written by Abi al-Faḍal al-Senoriy. This book emerged in the midst of a situation of massive expansion of Wahhabi teachings and of intense debate among modernist and traditional Muslim groups in Indonesia. This book also represents Nahdlatul Ulama’s response towards Wahhabi teachings because the 23rd Nahdlatul Ulama Conference in Solo in 1964 was recommended to be a referred book in pesantrens and other educational institutions of the Nahdlatul Ulama. Through descriptive-qualitative analysis, this article examines the thought of Abi al-Faḍal al-Senoriy in the particular book. This article finds that Abi al-Faḍal has carried out a critical study on Wahhabi teachings, which according to him opposes Sunni teachings for the Wahhabi teachings contradict some important foundation in the Ahl al-Sunnah Islamic tradition in terms of theology, fiqh, and Sufism.
INTEGRASI SOSIAL DALAM MASYARAKAT MULTI ETNIK
Eka Hendry Ar.
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 21, No 1 (2013): Resolusi Konflik
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/ws.21.1.242
This is a social research focused on the processes of society integration in the period of post-conflict. Locus of research is in Kelambu, a village in Sambas Regency West Kalimantan Province in which in 1999 a bloody violence broken between ethnic groups living there. Applying sociological approach and the perspective of conflict study, it was revealed that so far community living in Sungai Kelambu village is in negative peace because negative effect of the last confict is still there.
Women’s Socio-Political Dynamics in Indonesian Literature
Wajiran Wajiran;
Dani Fadillah
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 28, No 2 (2020)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/ws.28.2.6534
Literary works have been believed to be media to spread ideas or ideology. This paper seeks to examine the images of women before Indonesia’s Reformation Era as reflected in Ahmad Tohari's Bekisar Merah and after the Reformation Era as reflected in Ayu Utami's Saman. By employing qualitative modes of inquiry and theories in the sociology of literature, this study has shown that images of women before and after Indonesia’s Reformation Era were depicted differently. Before Indonesia’s Reformation Era, the image of women tended to be submissive in dealing with the socio-political dynamics, while after the Reformation Era in 1998, they were depicted as progressive and even rebellious. However, it is also important to notice that this difference indicated the writers' political and ideological preference in describing the women’s position in Indonesian society in their era. The findings of this study support Gramsci's idea about ideological or cultural hegemony presented by literary work.
PESANTREN SAINS: EPISTEMOLOGY OF ISLAMIC SCIENCE IN TEACHING SYSTEM
Mohamad Yasin Yusuf
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 23, No 2 (2015): Agama dan Sains untuk Kemanusiaan
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/ws.23.2.280
Muslims around the world mostly was under the domination of the West in the mastery of science and technology. Establishing educational institutions that are based on science and technology is one of the ways to solve the problem.This study had the purpose to examine the epistemology of science in the teaching system in SMA Trensains boarding school Tebuireng Jombang. Applying the method of field research through qualitative approach and philosophical analyses, this study revealed that SMA Trensains Tebuireng Jombang applied "Islamic Science" in which science is constructed based on the revelation of God. It is meant that in Islamic epistemology, revelation and the Sunnah are the sources which are inspiring for building sciences. It is hoped that the building the Islamic epistemology of science will bear pious Muslim generation in religious field and proficient in science and technology, and it will impact to the glory of Islamic civilization in the future.
Islam Abangan dan Nasionalisme Komunitas Samin di Blora
Mukodi Mukodi;
Afid Burhanuddin
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 24, No 2 (2016): Agama, Politik dan Kebangsaan
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/ws.24.2.1086
This study aimed at exploring the starting point of Islam Abangan and nationalism among Samin community in Blora regency. This research also aimed at exposing the resistance of Samin community Blora in recent time. For this research, qualitative approach and e phenomenological method were both used to get the accurate results. Relation between Islam Abangan and nationalism among Samin community in Blora were coherently intertwined and in harmony. The harmony were manifested through the daily practices of Samin community containing the teachings of Ki Samin Surosentiko. The c onsistency of the community in carrying out the teachings of Ki Samin Surosentiko caused them still exist to survive amid the onslaught of modernism currents. Thus, local culture, and Javanese Islam were the means to strengthen the attachment of humanity, to strengthen the humanity affinity as well as the seeds of nationalism spirit, in the regional locality, including in Blora.
KEBENARAN HEGEMONIK AGAMA
Amir Tajrid
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 20, No 1 (2012): Fundamentalisme Agama
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/ws.20.1.190
Anarchic violence against jamaah Ahmadiyah and “Aliansi Kebangsaan untuk Kebebasan Beragama dan Berkeyakinan (AKKBB)” by Front Pembela Islam (FPI) constitutes a form of truth claim among religious groups in religious society. The religious interpretation which formerly opened now reduced to become the closed interpretation. The formerly is the substantive interpretation now become the hegemonic interpretation. This is one of the greatest theological challenge facing by religious community. This article will show the patterns of attitude and idea among religious comminity members which stimulate hegemonic truth claim in order to find out the friendly, egalitarian, and tolerant forms of religions, so the hegemonic truth claim of the religion should be avoided.***Kekerasan anarkis yang ditujukan kepada jamaah Ahmadiyah dan “Aliansi Kebangsaan untuk Kebebasan Beragama dan Berkeyakinan (AKKBB)” oleh Front Pembela Islam (FBI) merupakan bentuk klaim kebenaran di antara kelompok-kelompok agama di dalam masyarakat agama. Interpretasi agama yang sebelumnya terbuka kini menjadi tertutup. Sebelumnya interpretasinya bersifat substantif namun kini menjadi hegemonik. Inilah salah satu tantangan terbesar yang dihadapi oleh komunitas agama saat ini. Artikel ini akan membahas pla sikap dan ide di kalangan anggota komunitas yang mencetuskan klaim kebenaran yang hegemonik dalam rangka untuk menemukan bentuk keberagamaan yang bersahabat, egalitarian, dan toleran sehingga klaim kebenaran hegemonik agama dapat dihindari.
Maritime Terrorism Network: Threat and Security in Contemporary Southeast Asia
Herdi Sahrasad;
Al Chaidar;
M. Akmal;
Saifullah Ali;
Nanda Amalia;
Dara Quthni Effida
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 26, No 1 (2018)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/ws.26.1.2274
Southeast Asia is a region that is vulnerable to terrorism. Of the total terrorism cases that occurred in the world, 50 percents occurred in this region. Mindanao is one of the regions in Southeast Asia that since a long time ago has been the basis of world-class terrorism. This situation is getting worse due to the presence of terrorist groups with a strong tradition of maritime piracy. The nexus between terrorism and piracy makes the issue of maritime terrorism in Southeast Asia a regional security concern. Abu Sayyaf Group is a terrorist group in the Southern Philippines that is very well-known but difficult to map. This makes the Abu Sayyaf a source of prolonged tension in the Southern Philippines in particular and in the Southeast Asia region in general. This study is a field observation that uses descriptive analysis to reveal the details of the Abu Sayyaf and the issue of terrorism in Mindanao.
DISKURSUS DERADIKALISASI AGAMA: POLA RESISTENSI PESANTREN TERHADAP GERAKAN RADIKAL
Hasyim Muhammad;
Khoirul Anwar;
Misbah Zulfa Elizabeth
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 23, No 1 (2015): Pendidikan dan Deradikalisasi Agama
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/ws.23.1.230
Pesantren had a specific perspective related to religious radicalism and violence. The purpose of this study is to uncover the discourse of radicalism and de-radicalization in Pesantren Soko Tunggal Semarang. Applying the qualitative research, it was revealed that Pesantren Soko Tunggal against all forms of violence in the name of religion. According to Pesantren Soko Tunggal radical movements in the name of religion is a form of misunderstanding of the religion. Islamic radicalism is generally based on the Wahhabi’s understanding, so that attitudes and behavior are influenced by the teachings of Wahhabi. In the view of Wahabism heresy in religion is a form of desecration and denial that must be fought. Pesantren assumed that Pancasila and UUD 1945 is a form of actual enforcement of Islamic law due to Pesantren Soko Tunggal kept to preserve the values of moderatism and develop a peaceful multicultural life.