JSW (Jurnal Sosiologi Walisongo)
JSW: Jurnal Sosiologi Walisongo - ISSN 2503-3166 (print) ISSN 2503-3182 (online) is a critical, reflective, and transformative academic media that is published by Laboratorium Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, Universitas Islam Negeri Walisongo Semarang, in the effort for developing the discipline of Sociology having the perspective of unity of sciences. Article is based on research in all division of sociology like sociology of religion, sociology of politic, sociology of law, sociology of development, urban/rural sociology, democracy, social ethic, anthropology, community development, social philosophy, gender, and social welfare.
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<![CDATA[Strengthening of Social Cohesion in the Practice of Liké Geleng among the Aneuk Jamè Ethnic Group in Aceh ]]>
<![CDATA[Abubakar, Bustami]]>;
<![CDATA[Ikhwan, Ikhwan]]>;
<![CDATA[Sugiarso, Sugiarso]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 5, No 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2021.5.1.5479
<![CDATA[This study discusses the implementation of liké geleng and its relationship with strengthening social cohesion among the Aneuk Jamè ethnic group in Kampung Balai, Samadua, South Aceh. The research objective is to find a link between the implementation of liké geleng and the strengthening of social cohesion in the Aneuk Jamè ethnic community. This research uses a qualitative approach. The informants consisted of religious leaders, traditional leaders, women leaders, and the community involved in carrying out the Maulid Nabi memorial in the village. The results of the study concluded that the implementation of liké geleng among the Aneuk Jamè ethnic group as an activity in commemoration of the Maulid Nabi Muhammad SAW is an activity that can strengthen social cohesion among the community. This is indicated by the development of closer friendship and kinship, increasingly frequent social interactions, and stronger cooperation between communities.]]>
<![CDATA[Dialectics of Transnational Mobility, Class, and Cultural Intermediary among Indonesian Migrant Worker-Students in South Korea ]]>
<![CDATA[Madrah, Muna Yastuti]]>;
<![CDATA[Suharko, Suharko]]>;
<![CDATA[Sartika, Diana Dewi]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 5, No 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2021.5.1.6842
<![CDATA[Cosmopolitanism among migrant workers may present as the result of interpretations between transnational mobility, class, and cultural intermediary. Applying the ethnographic method this research was carried out during 2018-2019, which took Indonesian migrant worker-students aged 20-35 years in South Korea as informants. Travel and immigration, and higher education experiences have left Indonesian migrant workers at work in any places both in and out of campus areas. These practices show that the broader social, cultural, and individual agendas are one way of recognizing a new cosmopolitanism. There are two factors that influence the cosmopolitanism process of Indonesian migrant workers; first, the transnational migration process. Second, the process of cultural intermediation in universities. This study reveals significant differences in how Indonesian migrant workers respond to the possibilities and opportunities of transnational mobility, from developing the cultural acceptance skills needed in their life trajectories for building network relationships with other transnational actors. Higher education for migrant workers has introduced another form of work, namely cultural intermediation, which can be seen as a cosmopolitan process._________The original draft of this article has been presented on the International Conference on Language, Linguistics, and Literature (COLALITE) UNSOED, 2020.]]>
<![CDATA[Negotiating with the Bandits and Endless Security Challenges in Katsina State, Nigeria (2019-2020) ]]>
<![CDATA[Maigari, Muhammad Abdullahi]]>;
<![CDATA[Dantani, Umar]]>;
<![CDATA[Arafat, Ibrahim]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 5, No 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2021.5.1.7232
<![CDATA[The paper assesses the context of armed banditry, cattle rustling, and kidnappings in Katsina State. The activities of the criminals have been on the rise and the security situation deteriorated after negotiation between the State Government and the criminals. The researchers adopted a cross-sectional study design and explanatory research type. A field survey was conducted in Batsari town and two villages: Zamfarawa and Bakiyawa. In-Depth Interviews (IDI) were conducted with some residents of the villages and some armed bandits. A non-probability sampling and snowballing technique were adopted to sample the research participants for the interviews. The study found that the Katsina State Government has not understand fully the security challenge and hence identified the wrong leaders of the criminals for negotiation, this is because there are three categories of criminals in the areas. This incensed some of the groups of criminals to intensify their attacks, kidnapping, and the rustling of livestock.]]>
<![CDATA[Habitus and Symbolic Violence in Sar Culture, Merauke, Papua ]]>
<![CDATA[Hallatu, Trinovianto George Reinhard]]>;
<![CDATA[Wisadirana, Darsono]]>;
<![CDATA[Mu'adi, Sholih]]>;
<![CDATA[Chawa, Anif Fatma]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 5, No 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2021.5.1.6179
<![CDATA[The sar culture is the pre-existing culture of the Kanum tribe whose implementation is aimed to maintain and preserve nature. Sar culture not only has a positive influence on the environment, but it also represents symbolic violence against women and the Kanum people. This research is aimed to describe sar culture based on the theory of habitus and symbolic violence by Bourdieu. This research involved a qualitative descriptive method, in which the data was obtained from in-depth interviews with Kanum tribal head, Kanum tribe elders, and some village residents involved in sar, observation in Naukenjerai district, and supported by literature review. All collected data were then analyzed descriptively according to the concepts of habitus and symbolic violence by Bourdieu. The research results show that sar culture is a habitus resulting from an interaction between human beings and their nature that has existed for long before. Besides that, there is symbolic violence to the Kanum women and also to the Kaum people, which done by the Kanum men and the leaders of the Kanum tribe as the dominant actors.]]>
<![CDATA[The Transformation of Radical Movement in Yogyakarta post-2019 Presidential Election ]]>
<![CDATA[Hergianasari, Putri]]>;
<![CDATA[Netanyahu, Kurniawan]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 5, No 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2021.5.1.7111
<![CDATA[Radical movements colored the 2019 Elections, especially the dichotomy of the Jokowi and Prabowo camps. This phenomenon also occurs among the people of Yogyakarta after the 2019 Presidential Election. The research aims to map the transformation of fundamentalist groups in Yogyakarta after the 2019 Presidential Election. The significant analysis was carried out to provide sources of information to the public and government regarding the transformation of Hizbut Tahrir Indonesia (HTI) after the 2019 Presidential Election. The researchers used qualitative descriptive methods with the analysis of the theory of social resource mobilization. The research results showed that the transformation of the radical movement that formerly took the anarchist forms and down to the streets, now is more focused and organized by entering the community through religious education and recitation groups, both in universities and at household meetings. This research concludes that in order not to be parallel to HTI, which the government dissolved, the transformation of tranquility is one way to maintain the existence of radical organizations but in a more friendly framework or guise. All of these resource mobilization movements take the form of informal social networks.]]>
<![CDATA[COVID-19 Responsive Village: The Importance of Involving Persons with Disabilities ]]>
<![CDATA[Imron, Dian Karinawati]]>;
<![CDATA[Roidatua, Marthella Rivera]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 5, No 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2021.5.1.7022
<![CDATA[Persons with disabilities deal with complex challenges during the COVID-19 pandemic, especially those who live in the villages. The pandemic situation has brought limitations for persons with disabilities to get proper services both in health and social assistance. The strict regulation during COVID-19 became challenging for rural villages. Persons with disabilities as a vulnerable group is an essential part of inclusive development. This research aims to identify why involving persons with disabilities matters and analyze how rural villages implement inclusive development without 'leaving no one behind'. The method of the study is mixed-method. The result shows that involving persons with disabilities has significant impacts on the village development during pandemics. The study concludes that it is important to manage inclusive management both in village development and space provision for the organizations working with persons with disabilities to accommodate the needs and empowerment of the persons with disabilities._________The original draft of this article has been presented on the 6th International Conference on Social and Political Sciences (ICOSAPS) 2020: "Strengthening Resilient Society in the Disruptive Era" at Universitas Sebelas Maret Surakarta, Indonesia.]]>
<![CDATA[Sharia Branding in Housing Context: A Study of Halal Lifestyle Representation ]]>
<![CDATA[Putri, Addin Kurnia]]>;
<![CDATA[Sunesti, Yuyun]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 5, No 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2021.5.1.7268
<![CDATA[Sharia housing has mushroomed in Indonesia in recent years. It offers a different concept of housing as the developers claim to be following Islamic values. This study analyzes how Sharia housing advertisements on social media, especially Instagram, represent the halal lifestyle. The method used in this research was a semiotic approach to analyze the signs of Sharia housing ads in the realm of digital media and its meanings. The study results show that Sharia housing advertising on social media has commodified the halal concept of Sharia-based housing. The term “halal house†was also used to signify the meaning of Sharia image symbols that distinguished it from other housing. Sharia brands were also represented in advertising languages and the visualization of symbols displayed. These ads represented the halal concept not only as an image but also as a lifestyle. The halal lifestyle relating to Sharia housing has become a new trend in the Muslim communities constructed through religious symbols in Sharia housing advertisements.]]>
<![CDATA[COVID-19 Responsive Village: The Importance of Involving Persons with Disabilities ]]>
<![CDATA[Dian Karinawati Imron]]>;
<![CDATA[Marthella Rivera Roidatua]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 5, No 1 (2021) ]]>
Publisher : <![CDATA[Faculty of Social and Political Sciences - UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2021.5.1.7022
<![CDATA[Persons with disabilities deal with complex challenges during the COVID-19 pandemic, especially those who live in the villages. The pandemic situation has brought limitations for persons with disabilities to get proper services both in health and social assistance. The strict regulation during COVID-19 became challenging for rural villages. Persons with disabilities as vulnerable group is an essential part of inclusive development. This research aims to identify why involving persons with disabilities matters and analyze how rural villages implement inclusive development without 'leaving no one behind'. The method of the study is mixed-method. The result shows that involving persons with disabilities has a significant impact on village development during pandemics. The study concludes that it is important to manage inclusive management both in village development and space provision for the organizations working with persons with disabilities to accommodate the needs and empowerment of the persons with disabilities._________The original draft of this article has been presented on the 6th International Conference on Social and Political Sciences (ICOSAPS) 2020: "Strengthening Resilient Society in the Disruptive Era" at Universitas Sebelas Maret Surakarta, Indonesia.]]>
<![CDATA[Habitus and Symbolic Violence in Sar Culture, Merauke, Papua ]]>
<![CDATA[Trinovianto George Reinhard Hallatu]]>;
<![CDATA[Darsono Wisadirana]]>;
<![CDATA[Sholih Mu'adi]]>;
<![CDATA[Anif Fatma Chawa]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 5, No 1 (2021) ]]>
Publisher : <![CDATA[Faculty of Social and Political Sciences - UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2021.5.1.6179
<![CDATA[The Sar culture is the pre-existing culture of the Kanum tribe whose implementation is aimed to maintain and preserve nature. Sar culture not only has a positive influence on the environment but also represents symbolic violence against women and the Kanum people. This research is aimed to describe Sar culture based on the theory of habitus and symbolic violence by Bourdieu. This research used a qualitative descriptive method, in which the data was obtained from in-depth interviews with Kanum tribal head, Kanum tribe elders, and some village residents involved in Sar, observation in Naukenjerai district, and supported by literature review. The data was then analyzed descriptively according to the concepts of habitus and symbolic violence by Bourdieu. The research results show that Sar culture is a habitus resulting from an interaction between human beings and their nature that has existed for a long before. There is symbolic violence against the Kanum women and Kanum people, which is done by the Kanum men and the leaders of the Kanum tribe as the dominant actors.]]>
<![CDATA[Sharia Branding in Housing Context: A Study of Halal Lifestyle Representation ]]>
<![CDATA[Addin Kurnia Putri]]>;
<![CDATA[Yuyun Sunesti]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 5, No 1 (2021) ]]>
Publisher : <![CDATA[Faculty of Social and Political Sciences - UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2021.5.1.7268
<![CDATA[Sharia housing has mushroomed in Indonesia in recent years. It offers a different concept of housing as the developers claim to be following Islamic values. This study analyses how Sharia housing advertisements on social media, especially Instagram, represent the halal lifestyle. The method used in this research was a semiotic approach to analyze the signs of Sharia housing ads in the realm of digital media and its meanings. The result of the study shows that Sharia housing advertising on social media has commodified the halal concept of Sharia-based housing. The term “halal house” was also used to signify the meaning of Sharia image symbols that distinguished it from other housing. Sharia brands were also represented in advertising languages and the visualization of symbols displayed. These ads represented the halal concept not only as an image but also as a lifestyle. The halal lifestyle relating to Sharia housing has become a new trend in Muslim communities constructed through religious symbols in Sharia housing advertisements._________*The original draft of this article has been presented on the 6th International Conference on Social and Political Sciences (ICOSAPS) 2020: "Strengthening Resilient Society in the Disruptive Era" at Universitas Sebelas Maret Surakarta, Indonesia.]]>
