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Musawa
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Musawa : Jurnal Studi Gender dan Islam
Musãwa Journal of Gender and Islamic Studies was first published in March 2002 by PSW (Pusat Studi Wanita) Sunan Kalijaga Yogyakarta under contribution with the Royal Danish Embassy Jakarta. In 2008, published twice a year in collaboration with TAF (The Asia Foundation), namely January and July. Musãwa Journal is a study of gender and Islam especially on gender mainstreaming and child rights both in the study of texts in the Qur’an and Hadith, figures and thoughts, history and repertoire, classical and contemporary literature as well as socio-cultural studies. All concentrations are in the context of Indonesia and other countries in Southeast Asia within the framework of unified NKRI, based on Pancasila. Musãwa Journal has been published by PSW UIN Sunan Kalijaga Yogyakarta since 2002. Initiated by lecturers, gender activists and Islamic studies scholars of PTKI ( Higher Education of Islamic Religion) Musãwa has regularly published academic works and researches on gender and Islam for almost two decades. Now, the Journal extends its studies with Children and Human Rights (HAM). All studies are still in the context of gender and its mainstreaming. Through the studies hopefully, the Musawa journal can be part of the implementation of gender mainstreaming in the context of Indonesian society.
Articles 6 Documents
Search results for , issue "Vol. 1 No. 2 (2002)" : 6 Documents clear
Nikah Mut'ah Dalam Kitab Tafsir Al-Qur'an Muhammad, Muhammad
Musawa Jurnal Studi Gender dan Islam Vol. 1 No. 2 (2002)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2002.12.157-175

Abstract

Mut'ah marriage, as a temporary married, was once permitted by the Prophet in the context of war. In the latter period of his apostolacy, the Prophet Muhammad prohibited it. Both the permission and prohibition of this mut' ah marriage are to be found within the realm of the hadith, and differences of opinion about their validity may arise. Meanwhile there is no verse in the al-Qur'an that specifically refers to this concept of mut'ah marriage. Nevertheless the majority of commentators touch on the issue of mut'eh marriage when faced with QS. al-Nisa (4): 24. Through this paper, the Prophet attempts to expose the opinions of a number of commentators on these verses concerning mut'ah marriage. Most commentators view it as something forbidden, in accordance with the prohibition made by the Prophet late in his life.
Nikah Mut'ah Dalam Literatur Kitab Hadis Marhumah, Ema
Musawa Jurnal Studi Gender dan Islam Vol. 1 No. 2 (2002)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2002.12.177-195

Abstract

There are two hadith that discuss the issue of mut'ah marriage, one of them permits mut'ah marriage, while the other hadith forbids its existence. In terms of the legitimacy of hadith (takhrij hadith), both hadith demonstrate their validity, meaning that both hadith can serve as evidence in making laws. In the view of the writer, these two hadith cannot be separated. In the writer's analysis, they are related and in fact strengthen each other, in the way that eventually mut'ah marriage was prohibited. Hence the two hadith are not contradictory. What occurred was a nullification of the law of mut'ah marriage which was previously allowed, then was later forbidden. One law was repealed and replaced by a new one, making the old law legally null and void.
Nikah Mut'ah Dalam Fiqh dan Perundang-Undangan Indonesia Halim, Abd.
Musawa Jurnal Studi Gender dan Islam Vol. 1 No. 2 (2002)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2002.12.197-210

Abstract

There are differences of opinion among Muslims about the validity of mut'ah marriage (temporary marriage). Some permit it and others do not. The Syi'ah Imamiyyah allows it, whereas the majority of Muslims (Sunni, Syi'ah Zaidiyyah and Syi'ah Isma'iliyyah) do not. This paper studies the views of these two groups, as well as the argumentation they use, and also looks at which view is closer in spirit to the marriage law in Indonesia. After analysing the two arguments, can be concluded that the stronger argument is that of the majority of ulama who do not allow mut'ah marriage. Meanwhile in terms of Indonesian marriage law, mut'ah marriage is not in accordance with the goals and idealism of the family as a body and soul bond to create a household that is sakinah, mawaddah and rahmah.
Mut'ah (Kawin Kontrak) (Resensi Buku) Mawla, Bani S.
Musawa Jurnal Studi Gender dan Islam Vol. 1 No. 2 (2002)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2002.12.211-214

Abstract

Judul asli : Mut'ah (Temporary Marriage)Penulis : Dr. Muhammad Muslehuddin, Ph.D.Penerjemeh : Drs. H.M. Asy'ari, M.A. & Drs. H. Syarifuddin Syukur, M.A.Penerbit : PT. Bina Ilmu, Surabaya, 1989.Tebel : v + 65 halaman.
Nikah Mut'ah Dalam Pandangan Syi'ah Gourji, Ayatullah Abul Qasim
Musawa Jurnal Studi Gender dan Islam Vol. 1 No. 2 (2002)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2002.12.117-138

Abstract

In this paper Abul Qasim Gourji highlights several verses or hadith which become the theological base for the legitimacy of mut'sb marriage. As a follower of the Syi' ah School, the writer wishes to clarify the validity of tnut' ah marriage. In his opinion, there is not one verse in the al-Qur'an or the hadith that expresses, either directly or implicitly, a prohibition of mut'ah marriage. By quoting several stories found in the books of Tafsir and laws of the books of Hadith and Tarikh, which all originate from the Sunni school, the writer emphasises that the prohibition on mut' ah marriage was not made by the Prophet, but rather by Umar bin Khattab. And this prohibition, he feels, clearly contradicts the al-Qur'an and the hadith. Moreover, up til now still no agreement has been reached about this prohibition on mut'ahmarriage, which was even practiced by several of the Prophet's companions.
Nikah Mut'ah: Kajian Atas Argumentasi Syi'ah Machasin, Machasin
Musawa Jurnal Studi Gender dan Islam Vol. 1 No. 2 (2002)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2002.12.139-155

Abstract

Temporary marriage or nikah mut'ah is a phenomenon that occurs within Islam. Nevertheless the ulama differ in their opinions of its validity. The majority of Sunni Muslims believe that this type of marriage was originally permitted but later forbidden. Whereas the Shi'ah group believe that contract marriage is permitted, and some of them even recommend it. Yet, it seems that the arguments they propose all have their weaknesses because temporary can still be disputed. Because of these problems, we should bring the issue of contract marriage back to the principles oflslamic teachings which hold human dignity in high esteem, value the ability of people to find the truth, and provide guidance to channel biological desires responsibly. As long as temporary marriage does not contradict these values the validity is maintained, but if it opposes these values then the prohibition cannot be denied.

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