ESOTERIK
Esoterik: Jurnal Akhlak dan Tasawuf is academic journal published by Prodi Tasawuf dan Psikoterapi, Fakultas Ushuluddin, Institut Agama Islam Negeri Kudus collaborated with Konsorsium Tasawuf dan Psikoterapi Indonesia (Kotaterapi). Esoterik: Jurnal Akhlak dan Tasawuf publish two times a year (each June and December). The focus of his study are Tasawuf, Sufism, Thariqah, Islamic Psychology, Islamic Psychotherapy, Spirituality, Mystical Experiences. Esoterik journal is open to lecturers, students and researchers who are interested in the above studies.
Articles
249 Documents
<![CDATA[Islam dan Pengobatan Abad 21: Balur Gria Muria Kudus Pengobatan Kolaborasi Ilmuwan dan Tabib ]]>
<![CDATA[ ESOTERIK Vol 4, No 2 (2018): Available in December 2018 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v4i2.3369
<![CDATA[Developing of Sciences in 21 Centuries is good knowlagement. This paper talks South East Studies and Religion Studies integrating. With concerned Human Art Studies are discussing how is Indonesian Muslim scholar done for integration knowlage between medition on Tradisional studies and modern medition studies. In addition paper will be discussing tropoical culture integrated on Science. It is said that integrated knowlage of indonasion scholar on collaborating western knowlage to eastern knowlage for medition integrated that is called by balur that are boreh and lulur. Balur is getting massage body with tradisinal medicion consisting on Coffe and Tobaco. Balur is method for healing cencer. Balur will be explaning on how tobacco and coffe are working on biology data with Topical botany, physic data with kuantum on magnetic field, and kimia data with free radical polusion. With the funtions of three knwolages are integrated on working proses that will to be madision for canser. Lembaga Penelitian dan Peluruhan Radikal Bebas (LP2RB) under Center Rumah Sehat Malang dan Lembaga Penelitian dan Pengembangan Peluruhan Radikal Bebas in Gria Balur Muria Kudus are laboratory and hospital for cencer tredment. This paper will be taking bout two Center but focuses on LPRB under Gria Muria Kudus. The Conluding of paper will show the Uniqe Partn of nusantara tradition with local wisdom knowlage on natural Science.]]>
<![CDATA[Rekonstruksi Rukun Islam sebagai Psikoterapi Umat ]]>
<![CDATA[ ESOTERIK Vol 3, No 2 (2017): Available in December 2017 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v3i2.4164
<![CDATA[This paper aims to introduce the efforts to reconstruct the pillars of Islam as a people's psychotherapy. The objectives of this paper are educators, and community leaders who have an interest in providing assistance in life coaching to all people and it is hoped that the community can face all the challenges of life that are being faced now, and in the future. The process of reconstructing the pillars of Islam as a people's psychotherapy. The contribution of this paper is to provide an alternative understanding to educators and community leaders on how to avoid feeling uneasy when faced with situations of various problems of life, so that they are still adhering to the values of monotheism. Psychotherapy through the reconstruction of harmony in Islam can be applied to all people in terms of stress management. Thus, people can avoid feeling anxious, anxious, and feel afraid to face all kinds of life challenges that will be lived. ]]>
<![CDATA[Psikopatologi dan Psikoterapi dalam Perspektif Tasawuf Ibn Qayyim Al-Jawziyyah ]]>
<![CDATA[ ESOTERIK Vol 5, No 1 (2019): Available in June 2019 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v5i1.5014
<![CDATA[This study aims to analyze the study of psychopathology and psychotherapy from the perspective of Sufism Ibn Qayyim al-Jawziyyah. This research belongs to the research library type research using qualitative methods. The theories used are the theory of mental illness and therapy belonging to Ibn Qayyim al-Jawziyyah in the book Ighātsah al-Lahfan min Mashāyid al-Syaithān. The results of this study indicate that according to Ibn Qayyim al-Jawziyyah, mental illness is defined as a disease caused by an imbalance between the dimensions of gifts and the inner dimensions that exist in humans. It is this imbalance of the gift and inner dimensions which is then simulated by psychopathology in a psychological perspective. People who experience this psychopathology must be treated immediately. The medicine to treat people who are mentally ill in psychological terms is called psychotherapy. According to Ibn Qayyim al-Jawziyyah medicine or psychotherapy that can help sufferers get out of psychiatric disorders namely by means of repentance, muhasabah, mujahadah and muraqabah and through prayer and understanding the values of Alquran. ]]>
<![CDATA[Konsep Psikoterapi Sufistik Untuk Pembinaan Kesehatan Mental ]]>
<![CDATA[ ESOTERIK Vol 4, No 1 (2018): Available in June 2018 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v4i1.3553
<![CDATA[Sufistic psychotherapy that is intended in writing this article is a treatment that nuanced Sufism with the aim to realize a healthy bermental human being. In this study primary sources consisted of literature that directly related to research variables, namely various data about sufistik psychotherapy and mental health. While the secondary sources, namely data related to this research one of them about psychotherapy. This research approach using psychological approach. The psychological approach used as the basis for this research is Sufistic psychotherapy. If faith gave birth to theology of science / kalam, Islam gave birth to the science of shari'ah, then Islam gave birth to the science of akhlaq or tasawuf. His theories are tested in the context of therapeutic psychology, workshops in individual development, individual experimentation by inducing altered state of consciousness eg by worship, meditation, hypnosis, etc., including dhikr. The results of this study, seen that can be used as a cure for mental illness, so as to nurture individuals to achieve mental health. ]]>
<![CDATA[Urgensi Tasawuf dalam Membentuk Kepribadian Umat (Telaah Keberagamaan dengan Pendekatan Psikologi Humanistik) ]]>
<![CDATA[ ESOTERIK Vol 4, No 1 (2018): Available in June 2018 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v4i1.3317
<![CDATA[Psychology concentrates on the human soul, while Sufism seeks to purify the soul or heart to be closer to the Most Holy. Psychologists try to provide a kind of tips for treating the heart, among others: love and respect all things, everyone, and yourself, believe that they have the ability; always grateful for all gifts received. If the theory of psychoanalysis and behaviorism does not respect humans, because in psychoanalysis, humans are seen only serving the desires of the subconscious, behaviorism views humans as beings who submit to the environment, then humanistic psychology views humans as a positive and decisive existence. Humans are seen as unique creatures who have love, creativity, value and meaning and personal growth. This research reveals that the focus of humanism theory is on the meaning of life, and this problem in humanistic psychology is called homo ludens, namely humans who understand the meaning of life.]]>
<![CDATA[MYSTICAL EXPERIENCE DALAM PRAKSIS DALAIL QUR’AN SEBAGAI PENANGGULANGAN DEGRADASI MORAL SANTRI DARUL FALAH JEKULO KUDUS ]]>
<![CDATA[ ESOTERIK Vol 2, No 2 (2016) ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v2i2.1897
<![CDATA[Puasa Dalail Quran merupakan puasa tahunan الدهر)) dengan disertai membaca al-Quran 30 juz dalam jangka hatam 1 (satu) bulan. Adapun masa puasa ini adalah 1 (satu) tahun penuh. Hasil penelitian menunjukkan bahwa puasa Dalail Quran memiliki banyak faidah yang biasa disebut dengan mystical experience. sebuah pengalaman yang mampu memberikan pengaruh terhadap pelakunya sehingga mereka dapat mengontrol emosi bahkan perilaku. dengan demikian, degradasi moral yang terjadi dapat ditanggulangi.]]>
<![CDATA[Moderasi Pemikiran Abdul Rauf Al-Singkili di Tengah Gejolak Pemikiran Tasawuf Nusantara Abad Ke-17 ]]>
<![CDATA[ ESOTERIK Vol 7, No 1 (2021): Available in June 2021 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v7i1.9297
<![CDATA[The thought of wahdah al-wujud in Aceh in the 16th century which was pioneered by Hamzah al-Fansuri continued to cause tragic conflicts in the following decades. When Nuruddin al-Raniri served as the mufti of the Kingdom, al-Fansuri’s wujudiyyah was labeled heretical, and his followers were considered zindiqs, even infidels. In that situation, Abdurraf al-Singkili appeared carefully not to go involved in the dispute between the two groups. This articles shows al-Singkili’s moderate thoughts in dealing with the polemic of sufisms-wujudiyyah thought above, beginning from his return from the Arabian peninsula until he served as the mufti. For this, research focuses on the al-Singkili’s ilmiyyah journey, the turmoil of Sufism in Aceh, and al-Singkili’s moderat policies. Data obtained through library research with documentation technique. The results show that al-Singkili’s moderate thought is influinced by the breadth of his knowledge. Al-Singkili was not only master in sufism, but also in fiqh. In his view, both of sufism and fiqh should be done in equal proportion.]]>
<![CDATA[Aplikasi Amalan Tarekat Qadiriyah Wa Naqsabandiyah dan Hasilnya sebagai Nilai Pendidikan Jiwa ]]>
<![CDATA[ ESOTERIK Vol 2, No 1 (2016) ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v2i1.1619
<![CDATA[Tarekat yang diyakini oleh para sufi sebagai jalan hidup, telah memasukkan nilai-nilai pendidikan jiwa di dalam mengaplikasikan amalannya. Pendidikan jiwa merupakan usaha secara bertahap untuk memperbaiki seseorang yang mempunyai kecenderungan melakukan perbuatan yang belum baik, sehingga menjadi baik, dan akan terbuka pintu kebaikan dan kebenaran serta mudah menerima hikmah dari Allah swt. Pendidikan jiwa ditanamkan melalui berbagai aktifitas, sebagaimana amaliyah yang dilakukan oleh Tarekat Qadiriyah dan Naqsabandiyah, seperti: bai’at, rabi>t}ah, z}ikir, manakiban dan suluk. Dengan berbagai bentuk amalan tersebut diharapkan dapat mencapai kebahagian hidup yang hakiki dunia dan akhirat. Nilai pendidikan jiwa dapat berbentuk tazkiyatu al nafs, taqarrub ila> Alla>h dan ma’rifat bi Alla>h. Dan terbukti bahwa amaliyah Tarekat Qadiriyah dan Naqsabandiyah menghasilkan ketenangan jiwa bagi pengikutnya, terhindar dari sifat iri dan dengki serta mampu mengontrol diri dari perbuatan negative.]]>
<![CDATA[Struktur Insan sebagai Konsep Kepribadian Manusia Perspektif Sufi ]]>
<![CDATA[ ESOTERIK Vol 6, No 2 (2020): Available in December 2020 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v6i2.7083
<![CDATA[This paper focuses on Sufi views on human personality. The object of study is the human spiritual structure. The human spiritual structure, that is in the inner dimension is obtained from mystical experience and information from previous murshid. The writing of this article aims to explain personality theories and find true common thread put forward by some sufi figures. The method used for this study is literary surveys. In general, sufi literature states that human personality consist of spirit, heart and soul. All three are referred to as completing instruments. While reason takes the position as a logical conscious entity. This view based on the text of the holy Qur’an and the myticism of the teacher’s guidance. This mystical experience produces interpretations that are rich in diversity and loaded with differences.]]>
<![CDATA[Sufi Healing dan Neurosains Spiritual bagi Pasien Skizofrenia di Yayasan Jalmah Sehat Desa Bulungkulon, Kudus ]]>
<![CDATA[ ESOTERIK Vol 5, No 1 (2019): Available in June 2019 ]]>
Publisher : <![CDATA[Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS ]]>
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DOI: 10.21043/esoterik.v5i1.5810
<![CDATA[This article aims to provide readers with an understanding of how the application of Sufi healing for Schizophrenia patients at the Bulungkulon Health Foundation Jalmah, Kudus. Schizophrenia is a psychotic disorder with distinctive distortions in one's cognitive processes. Sufistic therapy (Sufi Healing) is used by managers of the Healthy Foundation to treat patients with schizophrenia. Sufi healing or so-called sufistic therapy for treatment and healing of physical, mental, or psychiatric, spiritual or spiritual ailments with the framework of Sufism. Data in the form of an overview of the patient's condition and the practice of sufistic therapy were collected from the informant through interviews and observations. The data was then coded and analysed using Sufi healing theories and the neuroscience theory of spirituality as its reinforcement. The results of these findings are that sufistic therapy used is adjusted to the condition of schizophrenic patients. Ruqyah therapy is used when patients experience hallucinations while prayer therapy, prayer, ablution are used when patients experience anxiety. Prayer therapy in congregation and several other sufistic therapies are also used as daily treatment. The patient's recovery depends on the degree of illness and the consistency of treatment. In addition, spiritual enhancement after a patient is declared cured is also part of the steps emphasized by the Foundation's management.]]>
